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  1. Today
  2. Do not curse time?

    Al-Bukhari and Muslim related on the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace be upon him) said, Allah (Exalted be He) says: 'The son of Adam hurts Me by cursing time, as I am Time. I turn around the night and day.' In another narration, Do not curse time, as Allah is Time. source: https://www.al-feqh.com/en/fatawa-aqidah-acts-commensurate-with-kufr-cursing-al-dahr-1
  3. De los modales de la oración (As-Salat) Pronunciar las fórmulas del dhikr para entrar y salir de la mezquita - Al entrar a la mezquita dice: “a’udhu bil-lahi al ‘adhim wa biwayhih al karim wa sultanih al qadim min ash shaitanir rayim” [ Lo citó Abu Dawud ] (me refugio en Al-lah el Magnificente, en Su rostro generoso y Su poder primigenio, contra Satán el maldito),“Bismil-lah was-Salat wassalam ’ala rasulil-lah)” [ Lo citó Abu Dawud ] (En el nombre de Al-lah y que la paz y bendiciones de Al-lah sean con el mensajero de Al-lah) , y “Al-lahumma aftah li abwaba rahmatik” [ Lo citó Muslim ](Al-lah ábreme las puertas de Tu misericordia) . - Al salir de la mezquita se dice: “Bismil-lah wassalatu wassalam ‘ala rasulil-lah, Al-lahumma inni asaluk min fadlik, Al-lahumma a’simni min ash-shaitanir rayim” [ Lo citó Ibn Maya ] (En el nombre de Al-lah, que la paz y bendiciones sean con el Mensajero de Al-lah. Al-lah,Te pido de Tu gracia; Al-lah, protégeme de Satán el maldito) la fuente:https://www.al-feqh.com/es
  4. Yesterday
  5. https://topicsfromquran.com/2018/09/22/zal-qarnain-dual-qarnain/ The topic of Dhual-qarnain, mentioned in Sura 18 of Quran intrigues a lot of people. Skeptics raise doubts about some terms mentioned in these verses especially about setting of Sun in a muddy stream. It is an interesting topics for discussion between believers and skeptics. The link to above post reviews verses of Quran related to this topic and explores the geographical clues in the verses for suggesting likely locations of these travels.
  6. Last week
  7. Assalamo alaikum sister Welcome to the forum, and more importantly, welcome to Islam. It seems that your friend is not the best source to learn Islam from. No one is perfect. That is why you need to separate between Islam and Muslims, specially today's Muslims. You did right to come to this forum for guidance, We can help you with any questions you may have regarding the beautiful religion of Islam.
  8. I converteted a bit over a year ago based on my studies as well as the relationship I am in. I am becoming increasingly confused about how I should be conducting myself and what is acceptable. He informs me that displaying affection in public or discussing intimacy is frowned upon so we can’t engage BUT spends hours each day sending and receiving nude pictures of other women. He has told me it is not a big deal but it confuses me because if speaking to your partner in an intimate manner is unacceptable shouldn’t lusting after other women fully exposing themselves me? I am not sure if this is the stars are for Muslim men but he is the only person I have to go to for guidance as I go through this learning process. Any wisdom or advice would be much appreciated. I want to be a pious Muslim sister but from what he’s showing me all that requires is praying which will make any behavior ok.
  9. El adhan se prescribió el primer año después de la Hiyra y el motivo fue la necesidad de que todos sepan la llegada del tiempo de As-Salat . Los musulmanes se consultaban mutuamente por tal motivo. Por la noche ‘Abdul-lah ibn Zaid, Allah esté complacido con él,vio en sueños a un hombre cargando una campana [ En árabe dice naqus, campana grande ] y él le dijo: ¿vendes esta campana? Y el hombre le dijo: ¿qué harás con ella? ‘Abdul-lah le dijo: es para llamar al As-Salat . Entonces le dijo el hombre: ¿te indico algo mejor que esto? Y ante la aceptación de ‘Abdul-lah el hombre le enseñó el adhan conocido y la iqama. [ Lo citó Ad-Darimi ] Cuando amaneció, ‘Abdul-lah fue ante el Mensajero de Allah, la paz y las bendiciones de Al-lah sean con él, y le relató lo que había soñado y el Profeta, la paz y las bendiciones de Al-lah sean con él, le dijo: “es una visión verídica –in sha Al-lah- levántate y enséñaselo a Bilal pues su voz es más potente que la tuya” [ Lo citó Abu Dawud ] la fuente: https://www.al-feqh.com/es
  10. WHY DO WE PRAY?

    In this book, you can know every thing : why do we pray, what is the benefit of salah ,and you can end your confusion about anything https://www.al-feqh.com/en/why-do-we-pray
  11. Pilares de la oración (As-Salat) Son las partes fundamentales de las que se compone el rezo de manera que no se los puede omitir de modo alguno. No se omiten ni intencional ni accidentalmente, excepto que haya impedimento 1-La intención 2-Estar de pie para el fard, si se puede 3-Takbirat ul Ihram, el takbir inicial 4-Recitación de Al Fatiha 5-El ruku’ 6-Levantarse del ruku’ 7-El suyud sobre siete partes del cuerpo 8-Sentarse entre ambos suyud 9-Sentarse para el último tashahhud 10-Pronunciar el último tashahhud 11-El salat ‘alan nabi en el último tashahhud 12-El taslim 13-Estabilizarse en todas las posiciones que son pilares 14-El orden entre los pilares la fuente: https://www.al-feqh.com/es
  12. 1- Lapse of a full year while the animals are with the owner due to the Prophet’s statement ﷺ: “There is no Zakah on any property until a year lapses.” [ Source: Ibn Majah] 2- It must be grazed livestock. The Prophet ﷺ said: “Of grazed camels, out of every forty camels a she-camel that is two years old is to be paid.” [ Source : An-Nasai] A grazed camel is that which is fed by eating from plants of the earth and permissible grass i.e. that which grows by Allah’s command without being cultivated by anybody. However, if it feeds on cultivated crops; then it is not regarded as a grazed camel and Zakah is not due on it. 3- It must be kept for some benefit, either from its milk or offspring, and not used as a working camel. 4- The cattle must attain the Nisab prescribed by shar’iah. source: https://www.al-feqh.com/en/zakat
  13. My introduction

    Assalamu alaikum wa rahmatullahi wa barakatuh I m a Business student. I have started a research project, Alhalu Lilhaya Project, the purpose of this project is to clear misconception and fabrication that often surrounds us and understand the basics of Islam. In my society, I have met different people with different perception about Islam. It makes me wonder, what is wrong and what is right. I've joined this forum to find answers and see what other people think about various topics. Please take some time to take a short survey. https://goo.gl/forms/7u0U34aIYW0WyLaA2 This will help me a lot with my research. Thank you.
  14. Earlier
  15. At-Taiammum(la ablución seca) en el idioma árabe: la intención y la voluntad hacia algo At-Taiammum(la ablución seca) en la Shari’a: frotarse la cara y las manos con tierra limpia, con la intención de purificarse 1. Cuando no hay agua Porque Allah dijo: {Y si estáis enfermos o de viaje, o alguno de vosotros viene de hacer sus necesidades, o habéis relaciones con vuestras mujeres y no encontráis agua, recurrid a tierra limpia y pasáosla por el rostro y las manos.} [Corán 5:6] La persona no puede decir que no hay agua hasta que no la ha buscado 2. Al no poder utilizar el agua aunque esta se encuentre a mano En casos de enfermedad o vejez que impida el movimiento y no haya quién lo asista para hacer el wudu’ 3. Al temerse un perjuicio por el uso del agua Por ejemplo: 1-El enfermo que al usar el agua empeore su enfermedad 2-Quien padece un frío intenso y no tiene con qué calentar el agua y considera que si se baña con este frío se enfermará, pues está confirmado que el Profeta, la paz y las bendiciones de Al-lah sean con él, aprobó que ‘Amru ibn Al ‘As, que Al-lah esté complacido con él, haya rezado con sus hombres dirigiéndolos siendo que se hizo sólo el taiammum por el frío intenso. [ Lo citó Abu Dawud ] 3-Si está en un lugar alejado y tiene poca agua, que se necesita para beber, y no podrá conseguir más la fuente: https://www.al-feqh.com/es
  16. My job is in conflict with my religion.

    Welcome to the forum Prophet Muhammad -sala Allahu alayahe wa salam- said: "إنَّ الْحَلَالَ بَيِّنٌ، وَإِنَّ الْحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنْ النَّاسِ، فَمَنْ اتَّقَى الشُّبُهَاتِ فَقْد اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ، كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ، أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ، أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ، أَلَا وَهِيَ الْقَلْبُ". “That which is lawful/halal is clear and that which is unlawful/haram is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah’s sanctuary is His prohibitions. Truly in the body there is a morsel of flesh, which, if it be whole, all the body is whole, and which, if it is diseased, all of [the body] is diseased. Truly, it is the heart.” [Bukhari & Muslim] Do your best to avoid haram just like Sahaba when they heard that alcohol has been forbidden, so the roads of Al-Madinah were full of wine.
  17. 1- La oración (As-Salat) es luz para quien lo practica. El Profeta, la paz y las bendiciones de Allah sean con él, dijo: “El rezo es luz” [ Lo citó Muslim ] 2-La oración (As-Salat) es expiación para los pecados. Dijo Allah: {Y observa [¡Oh, Muhammad!] las oraciones prescritas durante el día [Salat Al Fayer, Salat Adh-Dhuhr y Salat Al ‘Aser] y durante la noche [Salat Al Magrib y Salat Al ‘Isha’], pues las buenas obras borran las malas. Ciertamente esto es una exhortación para quienes reflexionan} [Corán 11:114] y dijo el Profeta, la paz y las bendiciones de Allah sean con él : “Imagínense alguien que tenga un río que pase por su puerta y que se bañe en él todos los días, ¿quedará acaso algo de su mugre [ Darn: en árabe: suciedad, mugre ] ? Dijeron: no le queda nada y él replicó: pues así son los cinco rezos prescritos, con ellos Al-lah borra los pecados” [ Muttafaq ‘alaih ] 3-La oración (As-Salat) es causa de la entrada en el paraíso, pues dijo el Profeta, la paz y las bendiciones de Allah sean con él, a Rabi’a ibn Ka’b, Allah esté complacido con él, cuando él le pidió acompañarle en el paraíso: “Ayúdate a ti mismo con muchas prosternaciones (del rezo)” [ Lo citó Muslim ] https://www.al-feqh.com/es
  18. Hello everyone. The muslim forum I used to write at has been closed so I moved ^^ I am in a doubtful situation: I've been almost 2 years looking for a job, possibly according to my studies, which I came to finish with heavy efforts (terrible student). I was not able (neither I've been now) to find anything out of them, till now. In the middle of these 2 years I became muslim, I was able to generously pray the mandatory ones (and even more) till I found a job which didn't required experience and which also made my studies worthy (a diamond ore, we could say). The thing is, while my mother forbade me to go to Masjids (she's afraid of the Umma, generally and despises the religion) she also forbade me to reveal that I am muslim. She's toughly serious with this... meanwhile, I've been losing Dhuhr and Asr (I recovered them with 2+2+2+2 rakats after maghrib every time I came back home) since I started. I made tayammum sometimes, and mumbled silently while working, also praying back at home. But I don't really know how this works, if I am doing something wrong, besides it could be dangerous for me to reveal my religion, and if I lost the job cause of this my parents could really take their favours away from me... and it may also become impossible to get another job (knowing how much I took to find this one) or finding another one just to have the same problem... The thing is I prayed there (moving my mouth in a very stealthy way), without postures, while working. ¿Could it count? I need to travel by car to my workplace so I made the traveler's prayer, when Dhuhr and Asr. But it felt so poor... The second thing is that the items I make (in a halal way) are used to haram issues (wine bottles, bank furnitures, parts of gambling items/machines, its kinda one of those things...) Leaving the job would be a major risk (I, and a loss of time and money and a motive of agitation to me), telling what I am, too. When Ramadan comes I could have a way to hide it, (and perform at least Dhuhr's one) properly but I am nuts about it at this moment... when passed a year or two I may also leave the job (cause I need the experience years to find another one, similar but with no haram things around), but feeling unsecure about where I shall fall. I want to know how to compensate this before the God, how much trouble i am getting to myself. And about Jumuah prayer, well... my parents forbade me to go to any Masjid, with such severity in their manners about it, specially my mother. thank you...
  19. The prayer makes the intention in his heart to offer prayer, but it is not permissible to say this intention out loud, because that is an innovation: The Prophet (peace be upon him) has said that actions are by their intention, and there is but for each man that which he has intended.[ Source: Agreed upon.] source: https://www.al-feqh.com/en/description-of-salat-islamic-prayer
  20. La sabiduría de hacer el adhan en el Islam -Anunciar la llegada del tiempo del As-Sala y del lugar del mismo (la mezquita) -Instar a la gente a rezar en grupo (Salatul Yama’a) -Llamar la atención de los descuidados hacia la práctica del rezo que tantas bondades nos atrae ¿Cuándo se prescribió el adhan y cuál fue el motivo? El adhan se prescribió el primer año después de la Hiyra y el motivo fue la necesidad de que todos sepan la llegada del tiempo de As-Salat . Los musulmanes se consultaban mutuamente por tal motivo. Por la noche ‘Abdul-lah ibn Zaid, Al-lah esté complacido con él,vio en sueños a un hombre cargando una campana [ En árabe dice naqus, campana grande ] y él le dijo: ¿vendes esta campana? Y el hombre le dijo: ¿qué harás con ella? ‘Abdul-lah le dijo: es para llamar al As-Salat . Entonces le dijo el hombre: ¿te indico algo mejor que esto? Y ante la aceptación de ‘Abdul-lah el hombre le enseñó el adhan conocido y la iqama. [ Lo citó Ad-Darimi ] Cuando amaneció, ‘Abdul-lah fue ante el Mensajero de Allah, la paz y las bendiciones de Allah sean con él, y le relató lo que había soñado y el Profeta, la paz y las bendiciones de Allah sean con él, le dijo: “es una visión verídica –in sha Al-lah- levántate y enséñaselo a Bilal pues su voz es más potente que la tuya” [ Lo citó Abu Dawud ] .
  21. How to pray in Islam?

    1-Facing the Qiblah and Saying Takbeeratul Ihram (the initiating takbeer) 2-Commencement of the Prayer and the Recitation of Fatiha 3-Bowing and Rising from it 4-Prostrating and Rising up from it 5-At-Tashahhud 6-Saying the Salam source:https://www.al-feqh.com/en
  22. De los 5 pilares del Islam es Asalat Posición de As-Salat en el Islam 1-As-Salat es el segundo pilar del los pilares del Islam Dijo el Profeta, la paz y las bendiciones de Allah sean con él: “el Islam se levanta sobre cinco pilares: el testimonio de que no hay más dios sino Al-lah y que Muhammad es su siervo y mensajero y la práctica de As-Sala ” [ Muttafaq ‘alaih ] 2-As-Salat es la mejor de las obras Dijo el Mensajero de Allah, la paz y las bendiciones de Allah sean con él: “La mejor obra es As-Sala al principio de su tiempo” [ Lo citó At-Tirmidhi ]. 3-As-Salat es la diferencia entre el Islam y la incredulidad Dijo el Profeta, la paz y las bendiciones de Allah sean con él: “ciertamente entre el hombre y la incredulidad y el politeísmo está el abandono del As-Sala ” [ Lo citó Muslim ]. 4-As-Salat es la base del Islam y sobre él, después del Tawhid, se levanta el Islam Dijo el Profeta, la paz y las bendiciones de Allah sean con él: “La cabeza de este asunto es el Islam y su columna es As-Sala ” [ Lo citó Ahmad ]. la fuente https://www.al-feqh.com/es
  23. “Allahumma inni as′aluka ‘ilman nafian warizqan toyyiban wa ‘amalan mutaqaballan,” [ Source: Ibn Majah.] after saying tasleem in the fajr prayers. Meaning: O Allah, I ask You for knowledge that is of benefit, a good provision and (to be able to do) deeds that will be accepted. source: https://www.al-feqh.com/en/description-of-salat-islamic-prayer
  24. Imperfections in wudu 1- Not washing the ankles. 2- Not washing the elbows as a result of tight cloths. 3- Not washing the part between the ears and beard. 4- Not washing the left palm together with the back of the left hand. 5- Performing wudu’ while having grease on the parts to be washed which is enough to stop the water from reaching the skin. 6- A female performing wudu’ when she has some form of beautification on her hands that prevents water from touching the skin. 7- Not rubbing between the fingers and the toes when water doesn’t go smoothly between them. 8- Wiping the neck. This is not part of wudu’ but when the need arises it should be done before or after wudu’. 9- Reading unislamic supplications like those specific to washing each limb, or like saying “zamzam!” to someone who has performed wudu’.
  25. Hello, this my situation

    Please start a separate topic to discuss your situation and recieve suggestions from members, as this section is only for welcoming new comers. Thanks for your understanding.
  26. Hello, this my situation

    Wa alaikum assalam to Gawaher I'm glad you decided to join us. I hope that you find your stay here at IF beneficial, as well as enjoyable, and inshaAllah we benefit from each other. As we advise all new comers, please take a moment to read our Forum Rules. This will greatly enhance your understanding of this community, and ensures a smooth relation with everyone around here .As a new member, you will notice a number of temporary limitations. Please read about them here: New Members: Read This! And now here is your welcome drink, on the house!So sit back, and let me pour you a few glasses of freshly squeezed fruit juice!. Drink all you can.
  27. Hello everyone. The muslim forum I used to write at has been closed so I moved ^^ I am in a doubtful situation: I've been 2 years looking for a job, possibly according to my studies, which I came to finish with heavy efforts (terrible student). I was not able (neither I've been now) to find anything out of them, till now. In the middle of these 2 years I became muslim, I was able to generously pray the mandatory ones (and even more) till I found a job which didn't required experience and which also made my studies worthy (a diamond ore, we could say). The thing is, while my mother forbade me to go to Masjids (she's afraid of the Umma, generally and despises the religion) she also forbade me to reveal that I am muslim. She's toughly serious with this... meanwhile, I've been losing Dhuhr and Asr (I recovered them with 2+2+2+2 rakats after maghrib every time I came back home) since I started. I made tayammum sometimes, and mumbled silently while working, also praying back at home. But I don't really know how this works, if I am doing something wrong, besides it could be dangerous for me to reveal my religion, and if I lost the job cause of this my parents could really take their favours away from me... and it may also become impossible to get another job (knowing how much I took to find this one) or finding another one just to have the same problem... The thing is I prayed there (moving my mouth in a very stealthy way), without postures, while working. ¿Could it count? I need to travel by car to my workplace so I made the traveler's prayer, when Dhuhr and Asr. But it felt so poor... Leaving the job would be a major risk (and a total foolishness, and a loss of time and money and a motive of real agitation to me), telling what I am, too. When Ramadan comes I could have a way to hide it (and perform at least Dhuhr's one) properly but I am nuts about it at this moment. thank you...
  28. The suffering in Turkey

    its obvious that the muslims here worship taghut. namely idol worship of the sufyani sultan erdogan.
  29. Sunnah Prayers

    Salatul-Istikharah It is a two-raka’at Salat that a servant of Allah observes (to seek guidance from Allah) when he is confused or unsure regarding an affair, before making a decision on it. After the prayer, one should say a particular supplication which the Prophet ﷺ used to teach to the companions as he used to teach them Surahs (Chapters) from the Qur’an.
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