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Posts posted by A-H



    i read a few verses of quran today using english quran online. i am a

    christian in faith. i just want to ask some doubts here. i think it is

    permisisible to post quran doubts.


    al baqarah verse 62. what does it mean?



    62. Those who believe,and those who are Jewish, and the Christians, and

    the Sabeans-any who believe in God and the Last Day, and act

    righteously-will have their reward with their Lord; they have nothing to

    fear, nor will they grieve.



    does it mean christains have nothing to fear and grieve as long as we continue believe in god, last day and act righteously?


    this is a doubt arised reading today.


    thanks for helping me understand this.




    It's referring to those people of the book (Jews and Christians) that have not ascribed partners to Allah (Shirk). Those who do not say Allah has a son or any other partners. It is also considered shirk to legalize that which Allah has made illegal and make illegal that which Allah has made legal.

    A good example of this is gay marriage. Allah has ordained marriage to be between a man and a woman, not between a man and a man nor a woman and a woman. Those who have supported this will be in hell.



     S3:85 And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers.


    This can be best explained by the verse after it: [03:86] How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.


    (It's referring to Muslims that have accepted Islam then turned away, desiring another religion other than it.)


    ---This section is to introduce yourself please create another thread in the relevant section.---

  2. It's not an argument Aligarr. It's also not a secret that radical elements in Saudi Arabia [and abroad] are funding ISIL. Even so the US has been itching to remove al-Assad. If Russia hadn't been so level headed I could only imagine the devastation that might have ensued from that orchestrated chemical attack (shame on you BBC). I suspected from the beginning that the end goal of this US intervention is to get closer to "liberating" Syria. ISIL is the perfect excuse for that. Sooner or later it'll happen and another domino will topple. For shame.

  3. The Muslim has to guard his tongue and avoid things that have been forbidden. Among these forbidden things which people often take lightly are gheebah (backbiting), buhtan (slander) and nameemah (malicious gossip).


    Gheebah or backbiting means speaking about a Muslim in his absence and saying things that he would not like to have spread around or mentioned. Buhtan or slander means saying things about a Muslim that are not true, or in other words telling lies about him. Nameemah or malicious gossip means telling one person what another said in order to cause trouble between them.


    There is a great deal of evidence to show that these actions are haram (impermissible). It will suffice for us to mention just a few of them in order to demonstrate that they are haram.


    Allah says (interpretation of the meaning):

    “neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful” [49:12]


    It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Do you know what gheebah (backbiting) is?” They said, “Allah and His Messenger know best.” He said, “Saying something about your brother that he dislikes.” It was said, “What if what I say about my brother is true?” He said, “If what you say is true then you have backbitten about him, and if it is not true, then you have slandered him.”



    It was narrated that Ibn ‘Abbas said: The Messenger of Allah (peace and blessings of Allah be upon him) passed by two graves and said, “They are being punished, but they are not being punished for anything that was difficult to avoid. One of them used to walk about spreading malicious gossip (nameemah), and the other used not to take precautions to avoid getting urine on himself when he urinated.” Then he called for a green branch, which he split in two and planted a piece on each grave, and said, “May their torment be reduced so long as these do not dry out.” [al-Bukhaari, Muslim]


    For a person to say of another, “He cannot control his tongue (or he has a loose tongue)” is undoubtedly one of those things that a person would dislike to have said about him. If it is true, then it is gheebah (backbiting), and if it is not true then it is buhtan (slander).

    Everyone who does any kind of backbiting, slander or malicious gossip has to repent and pray for forgiveness, and that is between him and Allaah. If he knows that any of his words reached the person about whom he was speaking, then he should go to him and ask him to forgive him. But if he does not know, then he should not tell him; rather he should pray for forgiveness for him and make du’a(supplication) for him, and speak well of him in his absence just as he spoke against him. Similarly, if he knows that telling him will provoke more enmity, then it is sufficient to make du’a for him, speak well of him and pray for forgiveness for him.


    It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever has wronged his brother with regard to his honour or anything else, let him seek his forgiveness today, before there will be no dinar and no dirham, and if he has any good deeds to his credit they will be taken from him in a manner commensurate with the wrong he did, and if he has no good deeds, then some of his counterpart’s bad deeds will be taken and added to his burden.” [al-Bukhaari].

    Shaykh al-Islam Ibn Taymiyah said:


    Whoever wrongs a person by slandering him, backbiting about him or insulting him, then repents, Allah will accept his repentance, but if the one who was wronged finds out about that, he has the right to settle the score. But if he slandered him or backbit about him and the person did not hear of that, then there are two views according to the scholars, both of which were narrated from Ahmad, the more correct of which is that he should not tell him that he spoke against him in his absence. It was said that he should rather speak well of him in his absence just as he spoke badly of him in his absence, as al-Hasan al-Basri said: the expiation for gheebah is to pray for forgiveness for the person about whom you backbit. Majmoo’ al-Fataawa.


    And Allah knows best.



  4. Speaking of the ill treatment of animals:



    Bestiality brothels are spreading through Germany faster than ever thanks to a law that makes animal illegal but sex with animals legal, a livestock protection officer has warned.


    Madeleine Martin told the Frankfurter Rundschau that current laws were not protecting animals from predatory zoophiles who are increasingly able to turn to bestiality as a 'lifestyle choice'.


    She highlighted one case where a farmer in the Gross-Gerau region of southwest Germany, noticed his once friendly flock of sheep were beginning to shy away from human contact.


    Full article