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faheemkamran

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  1. How To Perform Hajj And Umrah

    How To Perform Hajj And Umrah, Rules of Hajj by holy quran online Sheikh Muhammad As-Salih Al-Uthaymin Preface Praise be to Allah, Lord of the Universe. May peace and blessings be upon Muhammad, the last of the Prophets and messengers, and upon his family and esteemed companions. Hajj is one of the best forms of worship and is one of the most sublime deeds because it is one of the pillars of Islam that Allah sent Muhammad (peace be upon him) with. A servant's religion is incomplete without it. A form of worship is only acceptable when the following is true. One devotes it to Allah alone, with a desire for the Hereafter. It cannot be done with the intention of being seen among men or for worldly gain. One follows the Prophet's example, in words deeds. This cannot accomplished except knowledge of the Sunnah. Forms of Pilgrimage There are three forms of Hajj: Tamattu'- Ifrad - Qiran Tamattu': A pilgrim wears Ihram for Umrah only during the months of Hajj, which means when he reaches Mecca, he makes Tawaf and Sa'i for ‘Umrah. He then shaves or clips his hair. On the day of Tarwiyah, which is the eighth of Dhul-Hijjah, he puts on his Ihram for Hajj only and carries out all of its requirements. Ifrad: A pilgrim wears Ihram for Hajj only. When he reaches Mecca, he performs Tawaf for his arrival and Sa'i for Hajj. He doesn't shave or clip his hair as he doesn't disengage from Ihram. Instead, he remains in Ihram till after he stones Jamrat Al-'Aqabah on the Eid day. It is permissible for him to postpone his Sa'i for Hajj until after his Tawaf for Hajj. Qiran: A pilgrim wears Ihram for both ‘Umrah and Hajj or he wears Ihram first for ‘Umrah, then makes intentions for Hajj before his Tawaf for Hajj. The obligations on one performing Ifrad are the same as those on one performing Qiran, except that the latter must slaughter whereas the former is not obligated to do so. The best of the three forms is Tamattu'. It is the form that the Prophet (peace be upon him) encouraged his followers to perform. Even if a pilgrim makes intentions to perform Qiran or Ifrad he is allowed to change his intentions to Tamattu'; he can do this even after he has performed Tawaf and Sa'i. When the Prophet (peace be upon him) performed Tawaf and Sa'i during the year of the Farewell Hajj with his companions, he ordered all those who hadn't brought sacrificial animals to change their intentions for Hajj to intentions for ‘Umrah, cut their hair, and disengage from Ihram till Hajj. He said, "If I hadn't brought the sacrificial animal, I'd have done what I've ordered you to do." The ‘Umrah If a pilgrim wishes to be ritually pure for ‘Umrah, he should shed his clothing and bathe as he would after sexual defilement, if convenient. He should perfume his head and beard with the best oil he can find. There is no harm in what remains of it after Ihram. Bathing for Ihram is Sunnah for both men and women, including menstruating women and those experiencing postnatal bleeding. After bathing and preparing himself, a. pilgrim, other than those menstruating or experiencing postnatal bleeding, prays the obligatory prayer, if it is time. Otherwise, he makes his intention by praying the two Sunnah Rak'ah which are made each time Wudu' is performed. When he finishes his prayer he should say: "Here I am for ‘Umrah, here I am, Oh Allah, here I am. Here I am. You have no partner. Here I am. Surely all praise, grace and dominion is yours, and you have no partner." [Talbiyah]. A man raises his voice when saying this and a woman says it so that only one beside her may hear her. One in Ihram should say the Talbiyah as often as possible, especially when times and places change. For example: when descending or ascending during travel or when day or night approach. He should also ask Allah for His pleasure, for Heaven and seek refuge in Allah's mercy from Hellfire. One should say the Talbiyah during ‘Umrah, starting from the time he puts on his Ihram till he starts Tawaf. During Hajj he should say it starting from the time he puts on his Ihram till he starts to stone Jamrat Al-Aqabah on the Eid day. When a pilgrim enters the Holy Masjid he puts forth his right foot first and says: "In the name of Allah, may peace and blessings be upon the Messenger of Allah. Oh Allah, forgive me my sins and open to me the doors of Your mercy. I seek refuge in Allah the Almighty and in His Eminent Face and in His Eternal Dominion from the accursed Satan." He approaches the Black Stone, touches it with his right hand and kisses it. If this isn't possible, he should face the Black Stone and point to it. It is best not to push and shove, causing harm and being harmed by other people. When touching the Stone, a pilgrim should say the following: "In the name of Allah, Allah is the greatest. Oh, Allah, with faith in you, belief in Your book, loyalty to you, compliance to the way of your Prophet Muhammad (peace be upon him)." A pilgrim must walk, keeping the Ka'bah on his left. When he reaches the Ar-Rukn Al-Yamani he should touch, but not kiss it, and say: "Our Lord, grant us good in this life and good in the hereafter and save us from the punishment of the Hell fire. Oh Allah, I beg of You for forgiveness and health in this life and in the Hereafter." Each time he passes the Black Stone he should say: "Allah is the Greatest." During the remainder of his Tawaf he may say what he pleases of supplications, mentioning Allah, and recitation of Quran. This is because Tawaf, Sa'i, and Stoning the Jamrah have been devised for the purpose of mentioning Allah. During this Tawaf it is necessary for a man to do two things: Al-ldhteba' from the beginning of Tawaf until the end. Al-ldhteba' means placing the middle of one's Rida' under his right arm and the ends of it over his left shoulder. When he is finished performing Tawaf, he may return his Rida' to its original state because the time for Idhteba' is only during Tawaf. Al-Ramal during the first three circuits. Al-Ramal means speeding up one's pace with small steps. A pilgrim should walk at a normal pace during his last four circuits. When he completes seven circuits of Tawaf, he approaches Maqam Ibrahim and recites: And take ye the station of Abraham as a place of Prayer. [Noble Quran 2:125] He prays two short Rak'ah, as close as conveniently possible, behind Maqam Ibrahim. During the first Rak'at he recites Surah Al-Kafirun [Noble Quran, 109] and during the second one Surah Al-lkhlas [Noble Quran, 112]. When he completes the two Rak'ah he should return to the Black Stone and touch it, if convenient. He goes out to the Mas'a and when he nears As-Safa he recites: Verily As-Safa and Al-Marwah are among the shrines of Allah. [Noble Quran 2:158] . He ascends As-Safa until he is able to see the Ka'bah. Facing the Ka'bah and raising his hands, he praises Allah and makes any supplications he chooses. The Prophet (peace be upon him) prayed thus: "There is no Deity but Allah alone," three times, supplicating in between. He descends As-Safa and heads for Al-Marwah at a normal pace until he reaches the green marker. He should then run fast until the next green marker. He continues toward Al-Marwah at a normal pace. When he reaches it, he ascends it, faces the Qiblah, raises his hands and repeats what he said on As-Safa. He descends Al-Marwah heading towards As-Safa, taking care to walk where walking is designated, and run where running is designated. He continues this procedure until he completes seven laps. Going from As-Safa to Al-Marwah is a lap and returning is another lap. During his Sa'i he may recite what he wills of supplications, recitation of Quran, and mentioning Allah. In completion of Sa'i he shaves his head. A woman clips her hair the length of a finger tip. Shaving is preferable, except when Hajj is near and there isn't sufficient time for hair to grow back. In this case it's best to clip so that hair will remain for shaving during Hajj. With that, ‘Umrah is completed. and a pilgrim is free to dress in other clothing, wear perfume and engage in marital relations, etc The Hajj In the forenoon of the eighth day of Dhul-Hijjah, a pilgrim purifies himself once again by bathing as he did before ‘Umrah in the place in which he is staying, if convenient. He puts on his Ihram and says: "Here I am for Hajj. Here I am, oh Allah, here I am. Here I am. You have no partner. Here I am. Surely all praise, grace and dominion is yours, and you have no partners." If he fears that something will prevent him from completing his Hajj he should make a condition when he makes his intentions, saying: "If I am prevented by any obstacle my place is wherever I am held up." If he has no such fear, he doesn't make this condition. A pilgrim goes to Mina and there prays Dhuhr, Asr, Maghrib, Isha' and Fajr, shortening his four unit prayers so as to make them two units each, without combining them. When the sun rises, he goes to Arafah and there prays Dhuhr and Asr combined at the time of Dhuhr, making each one two units. He remains in Namira Masjid until sunset if possible. He remembers Allah and makes as many supplications as possible while facing the Qiblah. The Prophet (peace be upon him) prayed thus: "There is no Deity but Allah alone. He has no partner. All dominion and praise are His and He is powerful over all things. If he grows weary it is permissible for him to engage in beneficial conversation with his companions or reading what he can find of beneficial books, especially those concerning Allah's grace and abundant gifts. This will strengthen his hope in Allah. He should then return to his supplications and be sure to spend the end of the day deep in supplication because the best of supplication is the supplication of the day of Arafat. At sunset he goes from Arafah to Muzdalifah and there prays Maghrib, Isha, and Fajr. If he is tired or has little water, it is permissible for him to combine Maghrib and Isha. If he fears that he will not reach Muzdalifah until after midnight, he should pray before he reaches it for it is not permissible to delay prayer until after midnight. He remains there, in Muzdalifah, making supplications and remembering Allah till just before sunrise. If he is weak and cannot handle the crowd during Ar-Ramy, it is permissible for him to go to Mina at the end of the night to stone the Jamrah before the arrival of the crowd. Near sunrise, a pilgrim goes from Muzdalifah to Mina. Upon reaching it he does the following: He throws seven consecutive pebbles at Jamrat Al-Aqabah which is the closest monument to Mecca, saying Greatest," as he: "Allah is the throws each pebble. He slaughters the sacrificial animal, eats some of it, and gives some to the poor. Slaughter is obligatory on the Mutamatti' and Qarin. He shaves or clips his hair; shaving is preferable. A woman clips her hair the length of a finger tip. These three should be done in the above order if convenient, but there is no restriction if one precedes another. With that, one is allowed to come out of Ihram. He can wear other clothing and do everything that was lawful before Ihram except engaging in marital relations. He goes to Mecca to perform Tawaf Al-lfadah and Sa'i, also for Hajj. It is Sunnah to put perfume on before going to Mecca. With the completion of this Tawaf and Sa'i, a pilgrim is allowed to do everything that was lawful before Ihram, including engaging in marital relations. After performing Tawaf and Sa'i, he returns to Mina to spend the nights of the eleventh and twelfth days there. He stones the three Jamrah in the afternoon of both the eleventh and twelfth days. He starts with the first Jamrah, which is furthest from Mecca, then the middle one, and lastly Jamrat Al-Aqabah. Each one should be stoned with seven consecutive pebbles accompanied by Takbir. He stops after the first and middle Jamrah to make supplications facing the Qiblah. It is not permissible to stone before noon on these two days. It is best to walk to the Jamrah, but riding is permissible. If he is in a hurry after stoning on the twelfth day, he leaves Mina before sunset. But if he wishes to prolong his stay, which is best, he spends the night of the thirteenth in Mina and stones that afternoon in the same manner as on the twelfth day. When he is ready to return to his country, he makes Tawaf Al-Wada', which is seven circuits around the Ka'bah. Menstruating women and women experiencing postnatal discharge are not obligated to perform Tawaf Al-Wada'. Visiting The Prophet's Masjid A pilgrim goes to Medina before or after Hajj with the intention of visiting the Prophet's Masjid and praying in it. Prayer there is better than a thousand prayers elsewhere except in the Holy Masjid in Mecca. Upon reaching the Masjid he prays two Rak'ah of salutation or performs any obligatory prayer that is due. He goes to the grave of the Prophet (peace be upon him) and he stands before it. He greets him saying the "May the peace, mercy, and blessings of Allah be upon you, oh Prophet. May Allah grant you a good reward on behalf of your people." He takes a step or two to his right to position himself before Abu Bakr and greets him saying: "May the peace, mercy, and blessing of Allah be upon you, oh Abu-Bakr, Caliph of the Messenger of Allah. May Allah be pleased with you and grant you a good reward on behalf of Muhammad's people." Then he takes a step or two to his right to position himself before Umar and greets him saying: "May the peace, mercy and blessings of Allah be upon you, oh Umar, Prince of the believers. May Allah be pleased with you and grant you a good reward on behalf of Muhammad's people." In a state of purity, he goes to pray in Quba' Mosque. He goes to Al-Baqi' to visit Uthman's grave. He stands before it and greets him saying: "May the peace, mercy and blessing of Allah be upon you, Oh Uthman Prince of the believers. May Allah be pleased with you and grant you a good reward on behalf of Muhammad's people." He greets any other Muslims in Al-Baqi'. He goes to Uhud and visits the grave of Hamzah and the other martyrs there with him. He greets them and prays to Allah to grant them forgiveness, mercy, and pleasure. Notification The following is incumbent upon the Muhrim for Hajj or ‘Umrah: That he be committed to Allah's religious obligations upon him such as prayer in its time (in congregation for men). That he avoids what Allah has prohibited such as obscenity, inequity, and disobedience. if anyone undertakes Hajj therein. Let there be no obscenity, nor wickedness, nor wrangling during Hajj. [Noble Quran 2:197] That he avoids harming the Muslims with words or actions within the Masha'ir or elsewhere. That he avoids all of the restrictions of Ihram: He shouldn't cause the loss of any of his hair or nails. A prick by a thorn and the like is unobjectionable, even if there is bleeding. He shouldn't perfume himself, his clothing, his food or his drink after entering Ihram. He should also abstain from cleansing himself with scented soap. There is no harm in what remains of the effect of perfume used prior to Ihram. He shouldn't touch, kiss, etc. his spouse out of passion and, even worse, shouldn't have sexual intercourse. He shouldn't be wed or propose to a woman for himself or others. He shouldn't wear gloves, although there is no harm in wrapping the hands in cloth. This ruling goes for both men and women. The following pertains specifically to men: He cannot cover his head with something that touches it, although there is no harm in the use of an umbrella, the roof of a car or tent for shade. There is also no harm in carrying his baggage atop his head. b) He cannot wear a shirt, turban, hooded cloak trousers, or shoes. Only if he is unable to obtain an Izar or sandals can he wear trousers or shoes. He cannot wear anything with the same qualities of the above mentioned such as an Aba'ah, hat, undershirt, etc. It is permissible for him to wear sandals, rings, glasses, a hearing aid, a watch, worn on his wrist or hung from his neck, or a speech aid. It is permissible for him to cleanse himself with unscented cleansers and to wash and scratch his head and body, even if some of his hair falls unintentionally. In such a case there is no obligation on him because of it. A woman cannot wear a Niqab or Burqa'. The Sunnah is for her to uncover her face except if men not related to her might see her, in which case it is obligatory for her to cover her face during Ihram and otherwise. Allah is the giver of success. May His blessings be upon our Prophet Muhammad and all of his family and companions. quran education rules of Hajj, quran memorizing importance of hajj quran tutor online
  2. Understanding Heaven, Jannah

    mashallah well said brother "redeem"
  3. mashallah nice work keep on guiding the Muslim brothers as much as you could its a great job
  4. This Could Change Your Life Forever!

    i read the article its an inspiring one and is written in a true manner nice and love to be a Muslim
  5. Understanding Heaven, Jannah

    Jannat When MOMIN will enter into Jannat, it will be announced 1) You will remain healthy forever, disease will never come. 2) You will remain alive for ever, death will never come. 3) You will remain in bounties which will never be finished. Jannat is made with: Bricks of Gold and Silver Its cement is of perfumed Musk Its chips are pearls and Yaqoot Its sand is Zafraan There are eight doors of Jannat. These are eight grades of Jannat: 1. Jannatul Mava 2. Darul Maqaam 3. Darul Salaam 4. Darul Khuld 5. Jannat-ul-Adan 6. Jannat-ul-Naeem 7. Jannat-ul-Kasif 8. Jannat-ul-Firdous Jannatul Mava is in the lowest, Jannat-ul-Adan is the middle & Jannat-ul- Firdous is on the highest. Food of Jannat: They will eat foods and fruits continuously up to 40 years Every bowl will have a new taste They will take eructation which will digest the food and there will be perfumed sweating for the digestion of water There will be no urine and stool Place Name: There will be gardens in Jannat. Every garden will have the length of about 100 year ' s journey. The shadow of these gardens will be very dense. Their plants will be free of thorns. The size of their leaves will be equal to ears of elephants. Their fruits will be hanging in rows. Those who love each other for the sake of Allah will get a pillar of Yaqoot, on which there will be seventy thousand (70,000) rooms.. These will shine for the residents of Jannat as the sun shines for the residents of Duniya There will be rooms in Jannat in such a way that every room will have seventy thousand (70,000) dinning sheets. On every dinning sheet 70,000 types of foods will be served. For their service 80,000 young boys will be moving around looking like beautiful scattered pearls. One bunch of dates will be equal to the length of 12 arms. The size of a date will be equal to the big pitcher. These will be whiter than milk, sweeter than honey and softer than butter and free of seeds. The stem of these plants will be made up of gold and silver. There will also be gardens of grapes. The bunches of grapes will be very big. The size of a single grape will be equal to a big pitcher. Someone asked, ya Rasulullah (Sallalahu alaihi wasallam): will it be sufficient for me and my family. It was answered, it will be sufficient for you and your whole tribe. The Dresses of Jannat: The dress of Jannat will be very beautiful. One will wear 70 dresses at a time. These will be very fine, delicate, weightless, having different colors. These dresses will be so fine that the body even the heart will be visible. And the waves of love in the hearts will also be visible. These dresses will never become old, never be dirty and will never tear. There will be four canals in every Jannat: 1. Water. 2. Milk. 3. Honey. 4. Sharabun Tahoora.. There will also be three fountains in Jannat: 1. Kafoor. 2. Zanjabeel. 3. Tasneem. Qualities of People of Jannat: In Jannat, Height of every MOMIN, will be equal to the height of Hazrat Adam (Alaihissalaam) 60 arms (90 feet). Beauty will be like that of Hazrat Yousuf (Alaihissalaam) . Age of youth will be like that of Hazrat Esa (Alaihissalaam) 30-33 years). Sweetness of voice will be like that of Hazrat Dawud (Alaihissalaam) . Tolerance will be like that of Hazrat Yaqoob (Alaihissalaam) . Patience will be like that of Hazrat Ayyub (Alaihissalaam) . Habits will be like that of Sayyaduna Muhammad (Sallalahu alaihi wasallam). NOTE: If a person makes Du ' a for Jannat three times, Jannat requests Allah(s.w.t) that O, Allah; make his entry into Jannat. And if a person makes Du ' a for safety from Jahannum three times, The Jahannnum requests Allah(s.w.t) that, O, Allah(s.w.t) save him from Jahannum. Please pass on and may Allah(s.w.t) grant the entire Ummah of Nabi sallalahu alayhi wasallam Jannat ul Firdous Ameen! Every good act is charity. JAZAK ALLAHU KHAIR- May Allah(s.w.t) Forgive our sins... Ameen!
  6. All About Perceptions

    its a nice topic to discuss i am still reading the views and trying to be more into the section in where i could give a detail answer of it and be athletic as well
  7. Your Experience Of Islam In 5 Words Max.

    beaning in the true hands
  8. mashallah brother i would say the guidance of Islam by our prophet Muhammad (peace be upon him) is the best way of getting the relief of the hard part of our life and when we are happy thanking Allah for it is the main key may Allah guide us all
  9. Need Some Misery In Life To Be Good?

    need some misery in the life well what kind of person say that its interesting topic to read in views though
  10. What Do You Like About Islam?

    its the best gift to men kind that a man could get
  11. Islamic Website Templates

    which kind of Islamic web site are you trying to develop brother
  12. Islam in Egypt

    inshallah brother we all will and one day by one way or an other we have to fear from Allah and no body else and that will be the day of us beaning a shining Muslim
  13. Jadoo

    i have heard about it but did may Allah save us from these things its bad bad and bad
  14. Your Experience Of Islam In 5 Words Max.

    mashallah one and only true religion
  15. Rules Of Joking In Islam

    nice collection and examples mashallah
  16. Your Experience Of Islam In 5 Words Max.

    exciting astonishing lovely meaningful gift
  17. THE FUNDAMENTAL ARTICLES OF FAITH IN Islam The true faithful Muslim believes in the following Principal articles of faith:- 1. He believes in One God 'Allah', Supreme and Eternal, Infinite and Mighty, Merciful and Compassionate, Creator and Provider. 2. He believes in all Messengers of God without any discrimination among them. Every known nation had a warner or Messenger from God. They were chosen by God to teach mankind and deliver His divine message. The Quran mentions the name of twenty five of them. Among them Mohammad stands as the last Messenger and the crowning glory of the foundation of Prophethood. 3. Muslin believes in all scriptures and revelations of God. They were the guiding light which the Messengers received to show their respected peoples the Right Path of God. In the Quran a special reference is made to the books of Abraham, Moses, David and Jesus. But long before the revelations has been lost or corrupted. The only authentic and complete book of God in existence in the Quran. 4. The true Muslim believes in the Angels of Allah. They are purely spiritual and splendid beings whose nature requires on food, drink or sleep. They spend their days and nights in the worship of God. 5. Muslim believes in the last Day of Judgement. This world will come to an end someday, and the dead will rise to stand for their final and fair trial. People with good records will be generously, rewarded and warmly welcomed to the Heaven of Allah, and those with bad records will be punished and cast into Hell. 6. Muslim believes in the timeless knowledge of God and His power to plan and execute His planes and nothing could happen in His Kingdom against His will. His knowledge and power are in action at all times and command over His creation. He is wise and merciful, and whatever He does must have a meaningful purpose. If this is established in our mind and hearts, we should accept with good faith all that He does, although we may fail to under stand it fully, or think it is bad. THE FIVE PILLARS OF Islam Faith without actions arid practice is a dead end, as far as Islam is concerned. Faith by nature is very sensitive and can be most effective. When it is not out of practice or out of use, it quickly loses its liveliness and motivation power. There are five pillars of Islam: 1. The declaration of faith: To bear witness that there is none worthy of worship except Allah, and that Mohammad (PBUH) is His Messenger to all human beings till the Day of Judgment. The Prophethood of Mohammad obliges the Muslims to follow, His exemplary life as a model. 2. Prayers: Daily, prayers are offered five times a day as a duty towards Allah. They strengthen and enliven the belief in Allah and inspire man to a higher morality. They purify the heart and prevent temptation towards wrong - doings and evil. 3. Fasting the month of Ramadan. The Muslims during the month of Ramadan not only abstain from food, drink and sexual intercourse from dawn to sunset but also sincerity and devotion. It develops a sound social conscience, patience, unselfishness and will - Power. 4. Zakkah: The literal and simple meaning of Zakkah is purity. The technical meaning of this word designates the annual amount in kind or coin which a Muslim with means must distribute among the rightful beneficiaries. But the religious and spiritual significance of Zakkah is much deeper and more lively. So it has humanitarian and sociopolitical values. 5. Hajj (Pilgrimage to Makkah): It is to be performed once in a lifetime, if one can afford it financially and physically.
  18. Women And Islam

    i did not see the article related to women in Islam
  19. Learning Quranonline Arabic

    Why learning Quran Arabic online is important for Muslim The Quran its is the most important part of any Muslim life but do we really know what Koran is about and what it explains to us and how much we obey that in our life. The holy Quran comprehends the complete code for us Muslims to live our live with the commandments of Allah who he tough us through our holy prophet (saw) join now search for learningquranonline
  20. Learning Quranonline Arabic

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