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happy spirit

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  1. Khadeejah Prophet Muhammad married her when he was twenty-five, while she had reached the age of forty. She was a widow, twice married. He was at the peak of his youth. Impressed by Muhammad’s honesty and moral character, she send a relative to propose marriage. They were married for twenty five years until her death. Through every persecution, Khadeejah was his sole companion and helper. Khadeejah, along with Aisha, played a major contribution in the establishment and spread of the Islamic civilization. Khadeejah bore four daughters with the Prophet: Zainab, Umm Kulthoom, Ruqayya, and Fatima. All four grew to maturity and accepted Islam. They all died in the lifetime of their father, except Fatima who died six months after the Prophet. Khadeejah also bore two sons, Qasim and Abdullah, both of whom died at an early age. source: islamkingdom
  2. The Ruling of the One who Stops Performing Prayer 1- The one who stops performing As-Salah due to denying its obligation: If he is ignorant about the issue, then he should be informed. Subsequently if he persists on rejecting its obligation, he becomes a disbeliever, as he belies Allah Almighty, His Messenger ﷺ and the consensus of the Muslims.2- The one who stops performing prayer out of laziness: Whosoever stops performing As-Salah intentionally out of laziness, has disbelieved. It is upon the ruler to order him to perform As-Salah and also advise him, for three days, to repent for abandoning it. Subsequently, if he repents and returns to making the As-Salah, he is spared. But if he does not start praying again, he is killed for apostasy. This is in accordance with the Prophet’s ﷺ statement: “The covenant which is between us and them (the disbelievers) is the prayer; so whosoever leaves it has disbelieved.” [ Source: At-Tirmidhi.] Also his saying:“Indeed between a man, and shirk and kufr, is abandoning As-Salah.” [ Source: Muslim.] source: islamkingdom
  3. Visiting the Mosque of the Prophet ﷺ is not part of the conditions of Hajj, and neither is it one of its pillars or obligations; rather it is a recommended act (Sunnah) and can be performed at any time.Furthermore, it is compulsory that the intention for the visit should be to pray in the Masjid, and not to visit the grave. On the authority of Abu Hurairah t, who said that the Prophet ﷺsaid: “No one should journey to any Masjid except for three Masjids: the Haram Masjid, the Prophet’s Masjid and al-Aqsaa Masjid.” [ Source: Muslim.]Shayk al-Islam Ibn Taymiyyah said: “If the intention of traveling is to visit the grave of the Prophet ﷺ , but not to pray therein, then the view of the Imams and majority of scholars is that it is neither a legislated nor a commanded act. The ahadeeth about visiting the grave of the Prophet ﷺ are all weak, according to the consensus of the scholars of ahadeeth, rather they are all fabricated and none of the reliable narrators of the Sunan related any of them, nor have any of the imams used any of them as evidence.” [ Majmoo’ al- Fatawa vol.27, pg 26.] source: islamkingdom
  4. Its basic, essential components which it is composed of; to such an extent that it is not permissible to not perform them in any situation. This means that they are not to be left out intentionally or unintentionally; except when there is a case of incapacity. 1- Intention 2- Standing in obligatory Salat (with ability to do that) 3- Initiating or the first Takbeer 4- Recitation of Al-Fatiha 5- Bowing 6- Rising upright from bowing 7- Prostrating on the seven parts 8- Sitting between the two prostrations 9- Sitting for the final at-Tashahud 10- Reciting the final at-Tashahud 11- Reciting blessings on the Prophet ﷺ during the final at-Tashahud. 12- At-Tasleem (the saying of as-Salaamu’alaykum which marks the end of Salat) 13- Serenity when performing every essential part of Salat. 14- Performing all of the above-mentioned essential parts in sequence source: islamkingdom
  5. 1- A man beautifies himself by wearing his best clothes. Concerning women, they are One should go to the place of Salat without any adornment or finery, and they should not wear perfume. 2- The congregation is to arrive early and occupy the first rows. 3- One should go to the praying ground through one path and return through another, on foot- if possible; on the authority of Ja’bir , who said: “The Prophet ﷺ used to return (after the Salatul-‘Eid) taking a different path (from that by which he went to the prayer).” [ Source: Al-Bukhari.] 4- To eat an odd number of dates (3 or 5 dates) before going to pray on the lesser ‘Eid, and not to eat, if it is the greater ‘Eid, until he returns. 5- It is preferable to delay the Salat of ‘Eidul-fitr in order to allow for the distribution of zakaatul-fitr by the worshippers to whom it is due. As for the Salah of ‘Eid Al-Adha, it should, however, be hastened. Source: islamkingdom
  6. Intention For An-Nusk.

    When the person intending Ihram has finished bathing and cleaning himself and has worn his Ihram garments, and (a male) has taken off any fitted garments, he then makes the intention to commence An-Nusk, either for Hajj or ‘Umrah. It is recommended to state clearly the sequence ofNusk the person intends to perform. For instance he says, when he wishes to perform at-Tamattu’, i.e. ‘Umrah, after which he becomes released (i.e. free and disengaged from the obligations of ihram) before starting Hajj: “Labbaykal-Laahumma ‘Umuratan mutamat-ti’an biha ilal Hajj: “O Allah, I have answered Your call and here I am to serve You through ‘Umrah, after which I will become released (from the obligations of ihram) until I start Hajj,” or “Labbaykal-Laahumma ‘Umura”: “O Allah, I have answered Your call and here I am to serve You through ‘Umrah.” Then at Hajj he says: “Labbaykal-Laahumma Hajjan”: “O Allah, I have answered Your call and I am ready to serve You through Hajj.” And the person who intends Hajj al-Ifrad (Hajj alone) says; “Labbaykal-Laahumma Hajjan”: “O Allah, I have answered Your call and here I am to serve You through Hajj”; while the person who intends to merge Hajj and ‘Umrah together (Qiraan) says: “Labbaykal-Laahumma Hajjan wa ‘Umurah”: “O Allah, I have answered Your call and here I am to serve You through Hajj and ‘Umrah.” This is according to the hadeeth by Anas t, who said: “I heard the Messenger of Allah ﷺ say: “O Allah, I answered Your call and here I am to serve You through Hajj and ‘Umrah.” [ Agreed upon.] However, if one does not pronounce anything, the intention he made in his mind is enough. Source: islamkingdom
  7. Types Of Had-Y

    Had-y is The animals driven to the Haram (at Makkah) for sacrifice, whether as a means of getting closer to Allah, or since it is obligatory as the haajj is performing either Hajj tamattu’ or Qiran, or for the reason of Ihsar (obstruction or prevention from completing Hajj or ‘Umrah or both of them when they are performed together.) Types of Had-y 1- Had-y for Tamattu’ and al-Qiran It is compulsory for the pilgrim observing Tamattu’ or Qiran Hajj to offer a Had-y, and this is either a sheep, one-seventh of a camel, or one-seventh of a cow. If he cannot afford it, then he fasts for ten days: three in Hajj and seven when he returns home. This obligation is in fact for those that are non-residents of Makkah. If he is a resident then neither a Had-y nor fasting is compulsory on him. Allah said: ”… and whosoever performs the ‘Umrah in the month of Hajj, before performing the Hajj, he must slaughter a Had-y such as he can afford, but if he cannot afford it, he should fast three days during the Hajj and seven days after his return, making ten days in all. This is for him whose family is not present at the Haram Masjid (i.e. non-resident of Makkah)” (al-Baqarah: 196). 2- Had-yut-Tatawwu’: Voluntary Hady This is offered by the pilgrim on Hajju-Ifrad (Hajj alone) or ‘Umrah voluntarily; or what is offered by a pilgrim on Hajjut-Tamattu’ and Hajjul-Qiran in addition to the obligatory one; or that which one who is not performing the pilgrimage sends to Makkah as an offering to be slaughtered as a means of getting closer to Allah. The Prophet ﷺ sacrificed a hundred badana (camels for sacrifice.) [ Source: Al-Bukhari.] Voluntary Had-y and that of Tamattu’ and al-Qiran: It is permissible for its owner to eat from it; rather it is recommended to eat of the voluntary Had-y as was practiced by the Prophet ﷺ, as he ﷺ ordered a piece from every camel (which he had slaughtered) to be cooked, and he drank from its broth.” [ Source: At-Tirmidhi.] 3- Had-yul-Ihsaar (Had-y due to Hindrance) Al-Ihsar is an obstruction or prevention from completing Hajj or ‘Umrah, or both of them when they are performed together. Whosoever assumes Ihram for Hajj or ‘Umrah and was prevented by an enemy from entering the House (Ka’bah), or was afflicted by a condition that made him unable to enter the House, he must slaughter the offering in the place he was hindered, and then become disengaged from his Ihram. Allah says: “But if you are prevented (from completing them), sacrifice a Had-y animal.” (al-Baqarah: 196). A Had-y of hindrance is a sheep, one-seventh of a camel or one-seventh of a cow. source: islamkingdom
  8. 1-Severe punishment for whoever intends evil in the sacred precincts, whether he performs it or not. Allah, the Most High, said: “And whoever inclines to Ilhad (evil actions) therein or to do wrong, we shall cause him to taste a painful torment.” (Al-Hajj: 25). The word Ilhad in the verse above refers to every act of disobedience towards Allah. On the authority of Ibn ‘Abbas t, the Prophet ﷺ said: “The most disliked person in the sight of Allah are three” and he mentioned among them “A Mulhid (evildoer) in the sacred precincts.” [ Source: Bukhari.] 2-Prohibition of killing or blood-spilling therein. Allah the Most High said: “And when we made the House (the Ka’bah at Makkah) a place of resort for mankind and place for safety.” (al-Baqarah: 125). Whosoever enters Makkah will find safety therein; that is why the Prophet ﷺ said: “It is not permissible for any of you to carry a weapon while in Makkah” [ Source: Muslim.] The Prophet ﷺ also said: “It was Allah who made Makkah a sacred precinct, and not the people; it is not permissible for whoever believes in Allah and the day of resurrection to spill blood in it and to fell[ Ya’did : to fell.] a tree in it.” [ Source : Bukhari.] 3-Prohibition of the disbelievers and polytheists from entering the sacred precinct (Haram). Allah, the Most High, said: “O you who believe! Verily, the polytheists are impure. So let them not come near al-Masjid-al-Haram (at Makkah) after this year.” (At-Taubah:28). And the Prophet had already ordered, while in Mina, for an announcement to be made that: “After this year, no polytheist should come for pilgrimage nor should anybody perform circumambulation of the Ka’bah naked.” [ Source : Bukhari.] 4-Prohibition of hunting, cutting of trees and picking up lost objects while in the sacred precinct. On the authority of Ibn ‘Abbas t, the Prophet ﷺ said: “Allah made Makkah a sacred precinct, for it was never permitted for anyone before me and neither is it going to be permitted for anyone after me. It has only been permitted for me for an hour of a day. None of its green plants are to be cut[ Yukhtala khalaha: to cut its viable plant.], nor its trees be felled[ Ya’did: to fell], nor its game be startled and no lost object[ Al-Laqtah: a lost object which is found, but whose owner is unknown.] is to be picked up by someone, except who wishes to notify the public (of the lost and found object).” [ Source: Bukhari] source: islamkingdom
  9. 1- Bathing and perfuming before assuming Ihram. 2- Wearing a wrapper (garment) and cover cloth which are white. 3- Saying the Talbiyah, starting when assuming Ihram and continuing until stoning Jamaratul aqabah. 4- The arrival circumambulation for those performing Ifrad or Hajj al-Qiraan. 5- Raml in the first three rounds during the arrival circumambulation. 6- Observing al-Idh’tiba’ during the circumambulation of arrival, and this is done by passing the cover cloth under the right armpit and placing the ends of the cloth on one’s left shoulder. 7- Spending the eve of Arafah at Mina. 8- Kissing the Black Stone. 9- Praying Maghrib and Isha’ prayers merged and advanced at Muzdalifah. 10- Staying at Al-Mash’ar Al-Haram (the revered landmark) in Muzdalifa from Fajr until sunrise, if possible, otherwise it is acceptable to stay at any place in Muzdalifah. Source: islamkingdom
  10. 1-Severe punishment for whoever intends evil in the sacred precincts, whether he performs it or not. Allah, the Most High, said: “And whoever inclines to Ilhad (evil actions) therein or to do wrong, we shall cause him to taste a painful torment.” (Al-Hajj: 25). The word Ilhad in the verse above refers to every act of disobedience towards Allah. On the authority of Ibn ‘Abbas t, the Prophet ﷺ said: “The most disliked person in the sight of Allah are three” and he mentioned among them “A Mulhid (evildoer) in the sacred precincts.” [ Source: Bukhari.] 2-Prohibition of killing or blood-spilling therein. Allah the Most High said: “And when we made the House (the Ka’bah at Makkah) a place of resort for mankind and place for safety.” (al-Baqarah: 125). Whosoever enters Makkah will find safety therein; that is why the Prophet ﷺ said: “It is not permissible for any of you to carry a weapon while in Makkah” [ Source: Muslim.] The Prophet ﷺ also said: “It was Allah who made Makkah a sacred precinct, and not the people; it is not permissible for whoever believes in Allah and the day of resurrection to spill blood in it and to fell[ Ya’did : to fell.] a tree in it.” [ Source : Bukhari.] 3-Prohibition of the disbelievers and polytheists from entering the sacred precinct (Haram). Allah, the Most High, said: “O you who believe! Verily, the polytheists are impure. So let them not come near al-Masjid-al-Haram (at Makkah) after this year.” (At-Taubah:28). And the Prophet had already ordered, while in Mina, for an announcement to be made that: “After this year, no polytheist should come for pilgrimage nor should anybody perform circumambulation of the Ka’bah naked.” [ Source : Bukhari.] 4-Prohibition of hunting, cutting of trees and picking up lost objects while in the sacred precinct. On the authority of Ibn ‘Abbas t, the Prophet ﷺ said: “Allah made Makkah a sacred precinct, for it was never permitted for anyone before me and neither is it going to be permitted for anyone after me. It has only been permitted for me for an hour of a day. None of its green plants are to be cut[ Yukhtala khalaha: to cut its viable plant.], nor its trees be felled[ Ya’did: to fell], nor its game be startled and no lost object[ Al-Laqtah: a lost object which is found, but whose owner is unknown.] is to be picked up by someone, except who wishes to notify the public (of the lost and found object).” [ Source: Bukhari] source: islamkingdom
  11. 1- The haajj leaves ‘Arafah after sunset, heading towards Muzdalifah, and it is a sunnah for the haajj to leave calmly and with dignity so as not to offend people, and to make Talbiyah to Allah Almighty.2- When the haajj reaches Muzdalifah, he should begin by performing Maghrib and ‘Isha salahs together, shortening ‘Isha salah, before taking his luggage and belongings from the passenger vehicle.3- The haajj must stay overnight in Muzdalifah this night, and perform Fajr salah early. He must not start moving from Muzdalifah before Fajr except if he has an excuse; such as being a weak woman or young boy, or those accompanying them, or those who serve the hojjaj. It is permissible for these to leave Muzdalifah at the end of the night when the moon sets.4- After the hajj performs Fajr it is desirable that he comes to the Mish’ar Haraam (sacred site or monument) and, facing qiblah, make much dhikr (remembrance) of Allah, Takbeer and supplications, raising his hands up in a sincere manner, beseeching Allah. The haajj should continue to do this until the sun shines, and anywhere he stops to do that in Muzdalifah is acceptable, for the saying of the Prophet (may the peace and blessing of Allah be upon him): “…and I stopped here and anywhere in (the area of) Jama’ it is permissible to stop.” [ Source: Muslim.] What is meant by Jama’ is Muzdalifah.5- When a haajj leaves Muzdalifah, he is advised to pick up seven pebbles to throw at the jamaraat of the first day, only, while the rest of the days he takes their pepples from Mina. It is permissible, however, to pick up pebbles from anywhere.source: islamkingdom
  12. Fruits Of Al-Ikhlas

    1-Acceptance of deeds: It is a very important fruit of Ikhlass, since Ikhlass is a precondition for the acceptance of deeds. The Prophet (peace be upon him) said: "Certainly Allah the Exalted only accepts those deeds done with sincerity and (performed) solely to earn His pleasure" (Narrated by an-Nasa"i). 2-Victory and dominance: The Prophet (peace be upon him) said: “Verily, Allah grants victory to this nation because of the weak people in it; by their invocation, prayer and sincerity” (Narrated by an-Nasa"i). 3-Hearts become cured from moral diseases: These diseases are envy, malice, spite and treachery. In the farewell piligrimage sermon, the Prophet (peace be upon him) said: "The heart of a believer possessing these three qualities can never be overpowered by malice or enmity; the believer who performs all actions with complete sincerity (i.e. solely for the pleasure of Allah the Exalted in accordance to the manner that has been prescribed by the Prophet), showing obedience to the leaders of Islam and fulfilling their rights, and remaining steadfast (and upholding the religion) with the Muslim Ummah (nation). Such people’s supplications encompass the entire Ummah” (Narrated by at-Tirmidhi). Ibnu "Omar said: "If I am sure that Allah accepts even one sajjdah (prostration) of my salah and even one dirham of my sadaqa (charity), there would not be a visitor more beloved to me in this world than death. Do you know from whom Allah accepts deeds?" "Indeed, Allah only accepts from the righteous (who fear Him)" (Al-Mâ"idah: 27). know more in islamkingdom
  13. Pillars Of Umrah

    1- Ihram: Due to the Prophet’s statement ﷺ: “Deeds are according to intentions and every person will be rewarded according to his intention. Therefore, whosoever has emigrated for the sake of Allah and His Messenger, then his emigration was for Allah and His Messenger. And whosoever emigrated for the sake of a worldly gain, or a woman “whom he desires” to marry, then his emigration is for the sake of that which “moved him” to emigrate.” [ Source: Bukhari.] 2- The Sa’y between as-Safa and al-Marwa: The Prophet ﷺ said: “Perform Sa’y (between them); indeed Allah has decreed that you perform Sa’y (between them).” [ Source: Ahmad.] 3- Tawaaf: as Allah, the Most High, said, “…and circumambulate the Ancient House.” source: islamkingdom
  14. Allah Is Al-Hay , Al-Qayoom

    Allah is Al-Hay (the Ever-Living), Al-Qayoom (the Self-Subsisting, the Sustainer of All)... "Allah - there is no deity except Him - the Ever-Living, the Sustainer of existence" (Âl-"Imrân: 2). Allah is Al-Hay (the Ever-Living), Al-Qayoom (the Self-Subsisting, the Sustainer of All) "Allah - there is no deity except Him - the Ever-Living, the Sustainer of existence" (Âl-"Imrân: 2). "Al-Hayy" (the Ever-Living) He has perfect life; He needs no one, and everyone and everything is in need of Him... and everything and everyone is perishable except Him. "Al-Hay, Al-Qayoom; (the Ever-Living One), (the Self-Subsisting, the Sustainer of All)” He is the Ever-Living and Independent Being, He is the Self-Subsisting, the Sustainer of All, managing people"s sustenance and all of their affairs. Al-Qayoom (the Self-Subsisting, the Sustainer of All) He (mighty and majestic is He) exists by Himself, for He is Independent from all of His creatures. Al-Qayoom (the Self-Subsisting, the Sustainer of All) He is the Maintainer of every soul, and knows what it has earned. He records all His slaves’ actions, the situations they may be in, their utterances, and their good and bad deeds, and He will repay them for all of these on the Last Day. Al-Hay (the Ever- Living) includes all the essential attributes of Allah Himself, and Al-Qayoom (the Self-Subsisting, the Sustainer of All) includes all the attributes of His actions (as for Allah to be All-Hearing, All-Knowledgeable etc., He has to be Al-Hay (the Ever-Living). And for Allah to give life and death, and to provide to Whom He wants etc. He has to be Al-Qayoom (the Self-Subsisting, the Sustain of All).) Al-Qayoom (the Self-Subsisting, the Sustainer of All) He enumerates (i.e. records) His slaves" actions. Al-Qayoom (the Self-Subsisting, the Sustainer of All) He fully manages the affairs of each and every creature: He grants them sustenance and organises and governs their lives for them. "Al-Hay, Al-Qayoom; (the Ever-Living One), (the Self-Subsisting, the Sustainer of All)” Allah, the Eternal (Exalted and Glorified is He) Allah is Al-Hay, Al-Qayoom (the Ever-Living One), (the Self-Subsisting, the Sustainer of All). source: islamkingdom
  15. Pillars Of ‘Umrah

    1- Ihram: Due to the Prophet’s statement ﷺ: “Deeds are according to intentions and every person will be rewarded according to his intention. Therefore, whosoever has emigrated for the sake of Allah and His Messenger, then his emigration was for Allah and His Messenger. And whosoever emigrated for the sake of a worldly gain, or a woman “whom he desires” to marry, then his emigration is for the sake of that which “moved him” to emigrate.” [ Source: Bukhari.] 2- The Sa’y between as-Safa and al-Marwa: The Prophet ﷺ said: “Perform Sa’y (between them); indeed Allah has decreed that you perform Sa’y (between them).” [ Source: Ahmad.] 3- Tawaaf: as Allah, the Most High, said, “…and circumambulate the Ancient House.” source: islamkingdom
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