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happy spirit

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  1. Do not curse time?

    Al-Bukhari and Muslim related on the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace be upon him) said, Allah (Exalted be He) says: 'The son of Adam hurts Me by cursing time, as I am Time. I turn around the night and day.' In another narration, Do not curse time, as Allah is Time. source: https://www.al-feqh.com/en/fatawa-aqidah-acts-commensurate-with-kufr-cursing-al-dahr-1
  2. WHY DO WE PRAY?

    In this book, you can know every thing : why do we pray, what is the benefit of salah ,and you can end your confusion about anything https://www.al-feqh.com/en/why-do-we-pray
  3. 1- Lapse of a full year while the animals are with the owner due to the Prophet’s statement ﷺ: “There is no Zakah on any property until a year lapses.” [ Source: Ibn Majah] 2- It must be grazed livestock. The Prophet ﷺ said: “Of grazed camels, out of every forty camels a she-camel that is two years old is to be paid.” [ Source : An-Nasai] A grazed camel is that which is fed by eating from plants of the earth and permissible grass i.e. that which grows by Allah’s command without being cultivated by anybody. However, if it feeds on cultivated crops; then it is not regarded as a grazed camel and Zakah is not due on it. 3- It must be kept for some benefit, either from its milk or offspring, and not used as a working camel. 4- The cattle must attain the Nisab prescribed by shar’iah. source: https://www.al-feqh.com/en/zakat
  4. The prayer makes the intention in his heart to offer prayer, but it is not permissible to say this intention out loud, because that is an innovation: The Prophet (peace be upon him) has said that actions are by their intention, and there is but for each man that which he has intended.[ Source: Agreed upon.] source: https://www.al-feqh.com/en/description-of-salat-islamic-prayer
  5. “Allahumma inni as′aluka ‘ilman nafian warizqan toyyiban wa ‘amalan mutaqaballan,” [ Source: Ibn Majah.] after saying tasleem in the fajr prayers. Meaning: O Allah, I ask You for knowledge that is of benefit, a good provision and (to be able to do) deeds that will be accepted. source: https://www.al-feqh.com/en/description-of-salat-islamic-prayer
  6. Imperfections in wudu 1- Not washing the ankles. 2- Not washing the elbows as a result of tight cloths. 3- Not washing the part between the ears and beard. 4- Not washing the left palm together with the back of the left hand. 5- Performing wudu’ while having grease on the parts to be washed which is enough to stop the water from reaching the skin. 6- A female performing wudu’ when she has some form of beautification on her hands that prevents water from touching the skin. 7- Not rubbing between the fingers and the toes when water doesn’t go smoothly between them. 8- Wiping the neck. This is not part of wudu’ but when the need arises it should be done before or after wudu’. 9- Reading unislamic supplications like those specific to washing each limb, or like saying “zamzam!” to someone who has performed wudu’.
  7. Sunnah Prayers

    Salatul-Istikharah It is a two-raka’at Salat that a servant of Allah observes (to seek guidance from Allah) when he is confused or unsure regarding an affair, before making a decision on it. After the prayer, one should say a particular supplication which the Prophet ﷺ used to teach to the companions as he used to teach them Surahs (Chapters) from the Qur’an.
  8. Pillars Of ‘Umrah

    1- Ihram: Due to the Prophet’s statement ﷺ: “Deeds are according to intentions and every person will be rewarded according to his intention. Therefore, whosoever has emigrated for the sake of Allah and His Messenger, then his emigration was for Allah and His Messenger. And whosoever emigrated for the sake of a worldly gain, or a woman “whom he desires” to marry, then his emigration is for the sake of that which “moved him” to emigrate.” [ Source: Bukhari.] 2- The Sa’y between as-Safa and al-Marwa: The Prophet ﷺ said: “Perform Sa’y (between them); indeed Allah has decreed that you perform Sa’y (between them).” [ Source: Ahmad.] 3- Tawaaf: as Allah, the Most High, said, “…and circumambulate the Ancient House.” source: islamkingdom
  9. Allah Is The Most Merciful

    The chapters of the Qur’an start with the two names of Allah: ‘The Entirely Merciful’ and ‘The Especially Merciful’, and also mention that Allah has prescribed mercy upon Himself. {your Lord has written Mercy for Himself}(Al-An’âm And that Allah’s Mercy encompasses all things. .. {and My Mercy embraces all things.}Al-A’râf: 156) He also encourages people to hope for His Mercy and He warns them against despairing of it. {Say: “O ‘Ibâdî (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allâh, verily Allâh forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.}(Az-Zumar:53) Allah (Glorified be He) loves mercy. The Prophet (peace be upon him) said: “Allah, the Exalted, will continue to stretch out His Hand in the night so that the sinners of the day may repent, and He will continue to stretch out His Hand in the daytime so that the sinners of the night may repent, (and He will continue to do so) until the sun rises from the West.”[Muslim] The Prophet (pbuh) also told us about our Lord and said: “ When Allah created the creation, He wrote in His book which is placed with Him on His throne: “Verily My Mercy prevails over My Wrath.”[Agreed upon] He also said: “Allah has divided mercy into one hundred parts. He retained with Himself ninety nine parts, and He sent down to earth one part. Through that one part creatures deal with each other with compassion, so much so that an animal lifts its hoof away from its young in fear of hurting it.”[bukhari] And Allah sent the Prophet (peace be upon him) as a mercy to all the worlds. {And We have sent you (O Muhammad [sal-Allâhu ‘alayhi wa sallam]) not but as a mercy for the ‘Alamîn (mankind, jinns and all that exists).}(Al-Anbiyâ’:107) Allah has perfected the Prophet’s character by placing in him the best of morals. He said: {And verily, you (O Muhammad [sal-Allâhu ‘alayhi wa sallam]) are on an exalted standard of character.}(Al-Qalam:4) And for this reason, one of the most distinguished morals of the Prophet (pbuh) was mercy; as if he was otherwise, people would have dispersed from him. {And by the Mercy of Allâh, you dealt with them gently. And had you been severe and harsh--hearted, they would have broken away from about you}(Âl-’Imrân:159) He was compassionate and forbearing, and did not wish any anguish for the people. Allah says: {Verily, there has come unto you a Messenger (Muhammad SAW) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad SAW) is anxious over you (to be rightly guided, to repent to Allâh, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he SAW is) full of pity, kind, and merciful.}(At-Taubah:128) And for this reason, Islam, which was sent from Allah, the Entirely Merciful, the Especially Merciful, and was revealed to the Prophet (pbuh) as a form of mercy for mankind to protect them from the misery of injustice and hatred, from the distress of depression, anxiety and disorder, and from the way of revenge, cruelty, tyranny and despotism, this religion came as a form of mercy for all of the worlds. {And We have sent you (O Muhammad [sal-Allâhu ‘alayhi wa sallam]) not but as a mercy for the ‘Alamîn (mankind, jinns and all that exists).}(Al-Anbiyâ’:107) Islam was sent to the world as an act of kindness from Allah for Muslims and non-Muslims too. It is a mercy to the obedient, the disobedient, the elderly, the young, the female, the male, the rich and the poor. Source:ISLAMKINGDOM
  10. Rulings On Fasting

    Fasting, according to the prescription of Allah, is of two kinds: 1- Compulsory Fasting This is also of two kinds: a-Obligatory fasting which, from the beginning, Allah Almighty decreed as an obligation upon His servants. This is Fasting in the month of Ramadan, one of the five pillars of Islam. b-Obligatory fasting whose compulsion was due to or caused by the servant of Allah. Examples include fasting due to pledges or as a result of expiation for one’s inequities. 2- Recommended Fasting This includes all forms of Fasting recommended by Allah Almighty and/or His Messenger. Examples of this is fasting on Mondays and Thursdays, three days of every lunar month, on the tenth day of Muharram (first month of the Islamic calendar), the first ten days of Dhul Hijjah (the 12th month) and on the Day of ‘Arafah (i.e. the 9th day of Dhul Hijjah). source: islamkingdom
  11. Khadeejah Prophet Muhammad married her when he was twenty-five, while she had reached the age of forty. She was a widow, twice married. He was at the peak of his youth. Impressed by Muhammad’s honesty and moral character, she send a relative to propose marriage. They were married for twenty five years until her death. Through every persecution, Khadeejah was his sole companion and helper. Khadeejah, along with Aisha, played a major contribution in the establishment and spread of the Islamic civilization. Khadeejah bore four daughters with the Prophet: Zainab, Umm Kulthoom, Ruqayya, and Fatima. All four grew to maturity and accepted Islam. They all died in the lifetime of their father, except Fatima who died six months after the Prophet. Khadeejah also bore two sons, Qasim and Abdullah, both of whom died at an early age. source: islamkingdom
  12. The Ruling of the One who Stops Performing Prayer 1- The one who stops performing As-Salah due to denying its obligation: If he is ignorant about the issue, then he should be informed. Subsequently if he persists on rejecting its obligation, he becomes a disbeliever, as he belies Allah Almighty, His Messenger ﷺ and the consensus of the Muslims.2- The one who stops performing prayer out of laziness: Whosoever stops performing As-Salah intentionally out of laziness, has disbelieved. It is upon the ruler to order him to perform As-Salah and also advise him, for three days, to repent for abandoning it. Subsequently, if he repents and returns to making the As-Salah, he is spared. But if he does not start praying again, he is killed for apostasy. This is in accordance with the Prophet’s ﷺ statement: “The covenant which is between us and them (the disbelievers) is the prayer; so whosoever leaves it has disbelieved.” [ Source: At-Tirmidhi.] Also his saying:“Indeed between a man, and shirk and kufr, is abandoning As-Salah.” [ Source: Muslim.] source: islamkingdom
  13. Visiting the Masjid of the Prophet ﷺ is not part of the conditions of Hajj, and neither is it one of its pillars or obligations; rather it is a recommended act (Sunnah) and can be performed at any time. Furthermore, it is compulsory that the intention for the visit should be to pray in the Masjid, and not to visit the grave. On the authority of Abu Hurairah t, who said that the Prophet ﷺsaid: “No one should journey to any Masjid except for three Masjids: the Haram Masjid, the Prophet’s Masjid and al-Aqsaa Masjid.” [ Source: Muslim.] Shayk al-Islam Ibn Taymiyyah said: “If the intention of traveling is to visit the grave of the Prophet ﷺ , but not to pray therein, then the view of the Imams and majority of scholars is that it is neither a legislated nor a commanded act. The ahadeeth about visiting the grave of the Prophet ﷺ are all weak, according to the consensus of the scholars of ahadeeth, rather they are all fabricated and none of the reliable narrators of the Sunan related any of them, nor have any of the imams used any of them as evidence.” [ Majmoo’ al- Fatawa vol.27, pg 26.] Rulings Regarding the Visit and its Etiquettes 1- When the visitor to the Masjid arrives there, it is Sunnah for him to enter with his right foot saying: “Allahummaftah lee abwaaba rahmatika.” [ Source: Muslim.] Meaning: Oh Allah, open the doors of Your mercy for me. 2- He observes two raka-at to greet the Masjid. It is better to observe the two raka-at in the area of the Noble Meadow. 3- It is Sunnah to visit the grave of the Prophet ﷺ and those of his two companions, Abu Bakr and Umar. He (the pilgrim) stands politely and reverently facing the grave of the Prophet ﷺ, and in a low voice says: “As-salamu ‘alaika aiyuhal nabeyu warahmatullahi wabarakatuh, Salallahu ‘alaika, wa jazaka ‘an omatika Khayran.” Meaning: may the peace, mercy and blessings of Allah be upon you, O Prophet. May Allah bless you, and reward you on behalf of your nation. After uttering the above, it is recommended to take a step or two to the right to reach the grave of Abu Bakr t and greet him, saying: “As-salamu ‘alaika ya Aba Bakr khalifata rasoullulahi, salallahu ‘alaiyhee wa salama, wa rahmatullahi wa barakatuh, radyallahu ‘anka wa jazaka ‘an omati mohammadin, salallahu ‘alayhee wa salam, khairan.” Meaning: may Allah’s peace, mercy and blessings be upon you, O Abu Bakr, Caliph of the Messenger of Allah ﷺ. May Allah bless you and reward you on behalf of the nation of Muhammad ﷺ Following that, it is recommended to take a step or two to the right once more to reach the grave of Omar t and greet him, saying: “As-salamu ‘alaika ya Omar, Ameeral Mo’mineen, wa rahmatullahi wa barakatuh, radyallahu ‘anka wa jazaka ‘an omati mohammadin, salallahu ‘alayhee wa salam, khairan.” Meaning: may Allah’s peace, mercy and blessings be upon you, O Omar, Ameer of the believers. May Allah bless you and reward you on behalf of the nation of Muhammad ﷺ. 4- It is Sunnah for someone visiting the Prophet’s Masjid to pray the five daily prayers therein and engage in much remembrance of Allah and supplication to Him there, and also perform many supererogatory prayers, especially in the Noble Meadow. 5- It is Sunnah to visit the Quba Masjid to pray therein and it is more preferable if such a visit takes place on a Saturday, according to the hadeeth of Ibn Umar t who said: “The Messenger of Allah used to visit the Quba Masjid both while on his mount and on foot and he used to observe two rak’aat therein.” In another wording, “He used to visit the Masjid at Quba every Saturday (i.e. every week).” [ Source: Muslim.] 6- It is Sunnah to visit the cemetery of Baqee’[ Al-Baqee’: The place where a large number of the companions were buried.] and the graves of Hamzah and other martyrs, because the Prophet ﷺ used to visit them to pray for them. He would say: “As-salam alaykum ahlad diyaar minal mu’mineen wal muslimeen wa innaa insha Allah bikum lalaa’ikoon, as’alu llaha lana walakumul ‘aafiyah.” Meaning: “Peace be upon you, O people of the graves from among the believers and Muslims. Indeed we shall join you if Allah wills. I ask Allah to grant us and you safety.” [ Source: Muslim.] source: islamkingdom
  14. Visiting the Mosque of the Prophet ﷺ is not part of the conditions of Hajj, and neither is it one of its pillars or obligations; rather it is a recommended act (Sunnah) and can be performed at any time.Furthermore, it is compulsory that the intention for the visit should be to pray in the Masjid, and not to visit the grave. On the authority of Abu Hurairah t, who said that the Prophet ﷺsaid: “No one should journey to any Masjid except for three Masjids: the Haram Masjid, the Prophet’s Masjid and al-Aqsaa Masjid.” [ Source: Muslim.]Shayk al-Islam Ibn Taymiyyah said: “If the intention of traveling is to visit the grave of the Prophet ﷺ , but not to pray therein, then the view of the Imams and majority of scholars is that it is neither a legislated nor a commanded act. The ahadeeth about visiting the grave of the Prophet ﷺ are all weak, according to the consensus of the scholars of ahadeeth, rather they are all fabricated and none of the reliable narrators of the Sunan related any of them, nor have any of the imams used any of them as evidence.” [ Majmoo’ al- Fatawa vol.27, pg 26.] source: islamkingdom
  15. Obligatory Aspects Of Hajj

    1- Assuming Ihram from the meeqaat; the Prophet ﷺ after listing the mawaqeet said: “Those mawaqeet are for their residents and non residents who pass through them with the intention of making Hajj or ‘Umrah.” [ Source: Bukhari.] 2- Standing on ‘Arafah until sunset for those that stayed there in the day, because the Prophet ﷺ stayed there until sunset. 3- Spending the night at Muzdalifah, because the Prophet ﷺ spent the night there. He said: “My nation should take its religious rites (from me), because I do not know if I shall be with them after this year.” [ Source: Ibn Majah.] He ﷺ permitted the weak Muslims (to leave for Mina) only after the middle of the night. This indicates that spending the night in Muzdalifah is obligatory, and Allah ordered the pilgrims to engage in His remembrance at Al-Mash’ar Al-Haram (Muzdalifah). 4- Passing the night in Mina during the days of Tashreeq as it is established that the Prophet ﷺ permitted the camel herders to not spend the night at Mina. [ Source: Abu Ya’la in his Musnad.] This shows that the original ruling is that spending the night in Mina is obligatory. 5- Stoning the Jamraat: Allah says: “And remember Allah during (specific) numbered days.” (al-Baqara: 203). The specific numbered days: The days of at-Tashreeq. Stoning the pillars is a form of remembrance of Allah, the Most High, due to the Prophet’s statement ﷺ: “Indeed circumambulating the House, (the circuits) between as-Safa and al-Marwa, and stoning the pillars; all have been ordained to serve as a (form of) remembrance of Allah.” [ Source: Abu Dawud.] 6- Shaving and trimming the hair: Allah says; “Certainly, you shall enter al-Masjid al-Haram, if Allah wills, secure, (some) having their heads shaved, and (some) having their hairs cut short.” (al-Fath: 27) 7- Farewell circumambulation (Tawaaf Al-Wada’): as confirmed on the authority of Ibn Abbas t: “The people were ordered to make the last of their worship (to be) at the House, but this has been waived for the menstruating women.” [ Source: Muslim.] source: islamkingdom
  16. Allah Is The Most Merciful

    (Al-Qalam:4)And for this reason, one of the most distinguished morals of the Prophet (pbuh) was mercy; as if he was otherwise, people would have dispersed from him. {And by the Mercy of Allâh, you dealt with them gently. And had you been severe and harsh--hearted, they would have broken away from about you} (Âl-’Imrân:159)He was compassionate and forbearing, and did not wish any anguish for the people. Allah says: {Verily, there has come unto you a Messenger (Muhammad SAW) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad SAW) is anxious over you (to be rightly guided, to repent to Allâh, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he SAW is) full of pity, kind, and merciful.} (At-Taubah:128)And for this reason, Islam, which was sent from Allah, the Entirely Merciful, the Especially Merciful, and was revealed to the Prophet (pbuh) as a form of mercy for mankind to protect them from the misery of injustice and hatred, from the distress of depression, anxiety and disorder, and from the way of revenge, cruelty, tyranny and despotism, this religion came as a form of mercy for all of the worlds. {And We have sent you (O Muhammad [sal-Allâhu ‘alayhi wa sallam]) not but as a mercy for the ‘Alamîn (mankind, jinns and all that exists).} (Al-Anbiyâ’:107)Islam was sent to the world as an act of kindness from Allah for Muslims and non-Muslims too. It is a mercy to the obedient, the disobedient, the elderly, the young, the female, the male, the rich and the poor. source: islamkingdom
  17. Its basic, essential components which it is composed of; to such an extent that it is not permissible to not perform them in any situation. This means that they are not to be left out intentionally or unintentionally; except when there is a case of incapacity. 1- Intention 2- Standing in obligatory Salat (with ability to do that) 3- Initiating or the first Takbeer 4- Recitation of Al-Fatiha 5- Bowing 6- Rising upright from bowing 7- Prostrating on the seven parts 8- Sitting between the two prostrations 9- Sitting for the final at-Tashahud 10- Reciting the final at-Tashahud 11- Reciting blessings on the Prophet ﷺ during the final at-Tashahud. 12- At-Tasleem (the saying of as-Salaamu’alaykum which marks the end of Salat) 13- Serenity when performing every essential part of Salat. 14- Performing all of the above-mentioned essential parts in sequence source: islamkingdom
  18. 1- A man beautifies himself by wearing his best clothes. Concerning women, they are One should go to the place of Salat without any adornment or finery, and they should not wear perfume. 2- The congregation is to arrive early and occupy the first rows. 3- One should go to the praying ground through one path and return through another, on foot- if possible; on the authority of Ja’bir , who said: “The Prophet ﷺ used to return (after the Salatul-‘Eid) taking a different path (from that by which he went to the prayer).” [ Source: Al-Bukhari.] 4- To eat an odd number of dates (3 or 5 dates) before going to pray on the lesser ‘Eid, and not to eat, if it is the greater ‘Eid, until he returns. 5- It is preferable to delay the Salat of ‘Eidul-fitr in order to allow for the distribution of zakaatul-fitr by the worshippers to whom it is due. As for the Salah of ‘Eid Al-Adha, it should, however, be hastened. Source: islamkingdom
  19. Intention For An-Nusk.

    When the person intending Ihram has finished bathing and cleaning himself and has worn his Ihram garments, and (a male) has taken off any fitted garments, he then makes the intention to commence An-Nusk, either for Hajj or ‘Umrah. It is recommended to state clearly the sequence ofNusk the person intends to perform. For instance he says, when he wishes to perform at-Tamattu’, i.e. ‘Umrah, after which he becomes released (i.e. free and disengaged from the obligations of ihram) before starting Hajj: “Labbaykal-Laahumma ‘Umuratan mutamat-ti’an biha ilal Hajj: “O Allah, I have answered Your call and here I am to serve You through ‘Umrah, after which I will become released (from the obligations of ihram) until I start Hajj,” or “Labbaykal-Laahumma ‘Umura”: “O Allah, I have answered Your call and here I am to serve You through ‘Umrah.” Then at Hajj he says: “Labbaykal-Laahumma Hajjan”: “O Allah, I have answered Your call and I am ready to serve You through Hajj.” And the person who intends Hajj al-Ifrad (Hajj alone) says; “Labbaykal-Laahumma Hajjan”: “O Allah, I have answered Your call and here I am to serve You through Hajj”; while the person who intends to merge Hajj and ‘Umrah together (Qiraan) says: “Labbaykal-Laahumma Hajjan wa ‘Umurah”: “O Allah, I have answered Your call and here I am to serve You through Hajj and ‘Umrah.” This is according to the hadeeth by Anas t, who said: “I heard the Messenger of Allah ﷺ say: “O Allah, I answered Your call and here I am to serve You through Hajj and ‘Umrah.” [ Agreed upon.] However, if one does not pronounce anything, the intention he made in his mind is enough. Source: islamkingdom
  20. Types Of Had-Y

    Had-y is The animals driven to the Haram (at Makkah) for sacrifice, whether as a means of getting closer to Allah, or since it is obligatory as the haajj is performing either Hajj tamattu’ or Qiran, or for the reason of Ihsar (obstruction or prevention from completing Hajj or ‘Umrah or both of them when they are performed together.) Types of Had-y 1- Had-y for Tamattu’ and al-Qiran It is compulsory for the pilgrim observing Tamattu’ or Qiran Hajj to offer a Had-y, and this is either a sheep, one-seventh of a camel, or one-seventh of a cow. If he cannot afford it, then he fasts for ten days: three in Hajj and seven when he returns home. This obligation is in fact for those that are non-residents of Makkah. If he is a resident then neither a Had-y nor fasting is compulsory on him. Allah said: ”… and whosoever performs the ‘Umrah in the month of Hajj, before performing the Hajj, he must slaughter a Had-y such as he can afford, but if he cannot afford it, he should fast three days during the Hajj and seven days after his return, making ten days in all. This is for him whose family is not present at the Haram Masjid (i.e. non-resident of Makkah)” (al-Baqarah: 196). 2- Had-yut-Tatawwu’: Voluntary Hady This is offered by the pilgrim on Hajju-Ifrad (Hajj alone) or ‘Umrah voluntarily; or what is offered by a pilgrim on Hajjut-Tamattu’ and Hajjul-Qiran in addition to the obligatory one; or that which one who is not performing the pilgrimage sends to Makkah as an offering to be slaughtered as a means of getting closer to Allah. The Prophet ﷺ sacrificed a hundred badana (camels for sacrifice.) [ Source: Al-Bukhari.] Voluntary Had-y and that of Tamattu’ and al-Qiran: It is permissible for its owner to eat from it; rather it is recommended to eat of the voluntary Had-y as was practiced by the Prophet ﷺ, as he ﷺ ordered a piece from every camel (which he had slaughtered) to be cooked, and he drank from its broth.” [ Source: At-Tirmidhi.] 3- Had-yul-Ihsaar (Had-y due to Hindrance) Al-Ihsar is an obstruction or prevention from completing Hajj or ‘Umrah, or both of them when they are performed together. Whosoever assumes Ihram for Hajj or ‘Umrah and was prevented by an enemy from entering the House (Ka’bah), or was afflicted by a condition that made him unable to enter the House, he must slaughter the offering in the place he was hindered, and then become disengaged from his Ihram. Allah says: “But if you are prevented (from completing them), sacrifice a Had-y animal.” (al-Baqarah: 196). A Had-y of hindrance is a sheep, one-seventh of a camel or one-seventh of a cow. source: islamkingdom
  21. 1-Severe punishment for whoever intends evil in the sacred precincts, whether he performs it or not. Allah, the Most High, said: “And whoever inclines to Ilhad (evil actions) therein or to do wrong, we shall cause him to taste a painful torment.” (Al-Hajj: 25). The word Ilhad in the verse above refers to every act of disobedience towards Allah. On the authority of Ibn ‘Abbas t, the Prophet ﷺ said: “The most disliked person in the sight of Allah are three” and he mentioned among them “A Mulhid (evildoer) in the sacred precincts.” [ Source: Bukhari.] 2-Prohibition of killing or blood-spilling therein. Allah the Most High said: “And when we made the House (the Ka’bah at Makkah) a place of resort for mankind and place for safety.” (al-Baqarah: 125). Whosoever enters Makkah will find safety therein; that is why the Prophet ﷺ said: “It is not permissible for any of you to carry a weapon while in Makkah” [ Source: Muslim.] The Prophet ﷺ also said: “It was Allah who made Makkah a sacred precinct, and not the people; it is not permissible for whoever believes in Allah and the day of resurrection to spill blood in it and to fell[ Ya’did : to fell.] a tree in it.” [ Source : Bukhari.] 3-Prohibition of the disbelievers and polytheists from entering the sacred precinct (Haram). Allah, the Most High, said: “O you who believe! Verily, the polytheists are impure. So let them not come near al-Masjid-al-Haram (at Makkah) after this year.” (At-Taubah:28). And the Prophet had already ordered, while in Mina, for an announcement to be made that: “After this year, no polytheist should come for pilgrimage nor should anybody perform circumambulation of the Ka’bah naked.” [ Source : Bukhari.] 4-Prohibition of hunting, cutting of trees and picking up lost objects while in the sacred precinct. On the authority of Ibn ‘Abbas t, the Prophet ﷺ said: “Allah made Makkah a sacred precinct, for it was never permitted for anyone before me and neither is it going to be permitted for anyone after me. It has only been permitted for me for an hour of a day. None of its green plants are to be cut[ Yukhtala khalaha: to cut its viable plant.], nor its trees be felled[ Ya’did: to fell], nor its game be startled and no lost object[ Al-Laqtah: a lost object which is found, but whose owner is unknown.] is to be picked up by someone, except who wishes to notify the public (of the lost and found object).” [ Source: Bukhari] source: islamkingdom
  22. 1- Bathing and perfuming before assuming Ihram. 2- Wearing a wrapper (garment) and cover cloth which are white. 3- Saying the Talbiyah, starting when assuming Ihram and continuing until stoning Jamaratul aqabah. 4- The arrival circumambulation for those performing Ifrad or Hajj al-Qiraan. 5- Raml in the first three rounds during the arrival circumambulation. 6- Observing al-Idh’tiba’ during the circumambulation of arrival, and this is done by passing the cover cloth under the right armpit and placing the ends of the cloth on one’s left shoulder. 7- Spending the eve of Arafah at Mina. 8- Kissing the Black Stone. 9- Praying Maghrib and Isha’ prayers merged and advanced at Muzdalifah. 10- Staying at Al-Mash’ar Al-Haram (the revered landmark) in Muzdalifa from Fajr until sunrise, if possible, otherwise it is acceptable to stay at any place in Muzdalifah. Source: islamkingdom
  23. 1-Severe punishment for whoever intends evil in the sacred precincts, whether he performs it or not. Allah, the Most High, said: “And whoever inclines to Ilhad (evil actions) therein or to do wrong, we shall cause him to taste a painful torment.” (Al-Hajj: 25). The word Ilhad in the verse above refers to every act of disobedience towards Allah. On the authority of Ibn ‘Abbas t, the Prophet ﷺ said: “The most disliked person in the sight of Allah are three” and he mentioned among them “A Mulhid (evildoer) in the sacred precincts.” [ Source: Bukhari.] 2-Prohibition of killing or blood-spilling therein. Allah the Most High said: “And when we made the House (the Ka’bah at Makkah) a place of resort for mankind and place for safety.” (al-Baqarah: 125). Whosoever enters Makkah will find safety therein; that is why the Prophet ﷺ said: “It is not permissible for any of you to carry a weapon while in Makkah” [ Source: Muslim.] The Prophet ﷺ also said: “It was Allah who made Makkah a sacred precinct, and not the people; it is not permissible for whoever believes in Allah and the day of resurrection to spill blood in it and to fell[ Ya’did : to fell.] a tree in it.” [ Source : Bukhari.] 3-Prohibition of the disbelievers and polytheists from entering the sacred precinct (Haram). Allah, the Most High, said: “O you who believe! Verily, the polytheists are impure. So let them not come near al-Masjid-al-Haram (at Makkah) after this year.” (At-Taubah:28). And the Prophet had already ordered, while in Mina, for an announcement to be made that: “After this year, no polytheist should come for pilgrimage nor should anybody perform circumambulation of the Ka’bah naked.” [ Source : Bukhari.] 4-Prohibition of hunting, cutting of trees and picking up lost objects while in the sacred precinct. On the authority of Ibn ‘Abbas t, the Prophet ﷺ said: “Allah made Makkah a sacred precinct, for it was never permitted for anyone before me and neither is it going to be permitted for anyone after me. It has only been permitted for me for an hour of a day. None of its green plants are to be cut[ Yukhtala khalaha: to cut its viable plant.], nor its trees be felled[ Ya’did: to fell], nor its game be startled and no lost object[ Al-Laqtah: a lost object which is found, but whose owner is unknown.] is to be picked up by someone, except who wishes to notify the public (of the lost and found object).” [ Source: Bukhari] source: islamkingdom
  24. 1- The haajj leaves ‘Arafah after sunset, heading towards Muzdalifah, and it is a sunnah for the haajj to leave calmly and with dignity so as not to offend people, and to make Talbiyah to Allah Almighty.2- When the haajj reaches Muzdalifah, he should begin by performing Maghrib and ‘Isha salahs together, shortening ‘Isha salah, before taking his luggage and belongings from the passenger vehicle.3- The haajj must stay overnight in Muzdalifah this night, and perform Fajr salah early. He must not start moving from Muzdalifah before Fajr except if he has an excuse; such as being a weak woman or young boy, or those accompanying them, or those who serve the hojjaj. It is permissible for these to leave Muzdalifah at the end of the night when the moon sets.4- After the hajj performs Fajr it is desirable that he comes to the Mish’ar Haraam (sacred site or monument) and, facing qiblah, make much dhikr (remembrance) of Allah, Takbeer and supplications, raising his hands up in a sincere manner, beseeching Allah. The haajj should continue to do this until the sun shines, and anywhere he stops to do that in Muzdalifah is acceptable, for the saying of the Prophet (may the peace and blessing of Allah be upon him): “…and I stopped here and anywhere in (the area of) Jama’ it is permissible to stop.” [ Source: Muslim.] What is meant by Jama’ is Muzdalifah.5- When a haajj leaves Muzdalifah, he is advised to pick up seven pebbles to throw at the jamaraat of the first day, only, while the rest of the days he takes their pepples from Mina. It is permissible, however, to pick up pebbles from anywhere.source: islamkingdom
  25. Fruits Of Al-Ikhlas

    1-Acceptance of deeds: It is a very important fruit of Ikhlass, since Ikhlass is a precondition for the acceptance of deeds. The Prophet (peace be upon him) said: "Certainly Allah the Exalted only accepts those deeds done with sincerity and (performed) solely to earn His pleasure" (Narrated by an-Nasa"i). 2-Victory and dominance: The Prophet (peace be upon him) said: “Verily, Allah grants victory to this nation because of the weak people in it; by their invocation, prayer and sincerity” (Narrated by an-Nasa"i). 3-Hearts become cured from moral diseases: These diseases are envy, malice, spite and treachery. In the farewell piligrimage sermon, the Prophet (peace be upon him) said: "The heart of a believer possessing these three qualities can never be overpowered by malice or enmity; the believer who performs all actions with complete sincerity (i.e. solely for the pleasure of Allah the Exalted in accordance to the manner that has been prescribed by the Prophet), showing obedience to the leaders of Islam and fulfilling their rights, and remaining steadfast (and upholding the religion) with the Muslim Ummah (nation). Such people’s supplications encompass the entire Ummah” (Narrated by at-Tirmidhi). Ibnu "Omar said: "If I am sure that Allah accepts even one sajjdah (prostration) of my salah and even one dirham of my sadaqa (charity), there would not be a visitor more beloved to me in this world than death. Do you know from whom Allah accepts deeds?" "Indeed, Allah only accepts from the righteous (who fear Him)" (Al-Mâ"idah: 27). know more in islamkingdom
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