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Found 4 results

  1. The Messiahship of Jesus in the Qur’an, New Testament, Old Testament, and Other Sources (by Louay Fatoohi) By Eric bin Kisam To my knowledge there is no academic studies of what the messiahship of Jesus means in the Qur’an in comparison with the messiahship in Judaism and Christianity. This book: The Mystery of the Messiah: The Messiahship of Jesus in the Qur’an, New Testament, Old Testament, and Other Sources, by Louay Fatoohi (Luna Plena Publishing, 2009 ), is the only one of its kind. I consider Dr. Louay Fatoohi a unique muslim scholar of comparative religion. He came from Arab Christian background and has been passionate in studying the Qur’an, Islam and comparative religion since his youth . He is one of a few muslim author I know who is equally conversant with scholarly works on religion on both Christian and Islamic tradition, modern and classical as well as other historical sources, or on combinations of these writings. This book, I must say, is concise yet dense with information with meticulous crafted analysis on why and how the Messiah was developed in Judaism and Christianity. Fatoohi seeks to show that the Qur’anic Messiah is actually the historical one. Fatoohi drew upon his extensive study on the historical Jesus as he went through the concept of the “Messiah” in the Qur’an, the Bible (canonical and non canonical sources) and Dead Sea Scrolls and scholars from this field. In one chapter Fatoohi examines the concept of “Messiah” in the Hebrew Bible and other Jewish sources, including the Dead Sea Scrolls,. He make a very important observation that this title “Messiah” in the Hebrew Bible is applied only to historical never prophetic / future saviour figures, only later Jewish theology and literature started to invent this title as prophetic King, the salvational eschatological Messiah serving to free an oppressed jews abandoned by God. Fatoohi also explains different messiahs in other Jewish writings, the most prominent is the one described as the “son of David” the Royal military saviour and other is the priestly Messiah of Aaronic decendant, albeit the jews were not unanimous in their depiction of the awaited Messiah. In another chapter Fatoohi go through the concept of the term Messiah in the greek New Testament, Christos (Χριστός) from which “Christ” is derived. All New testament writers recognise Jesus as the Christ but in the New Testament the concept of “the Messiah”reflect the substantially bigger role as opposed to the Hebrew Bible. However Fatoohi explains Jesus of the Gospels was not properly anointed according to jewish tradition so that Jewish authorities and most jews did not recognise his messiahship. The same chapter Fatoohi highlight that the term “Christ”makes most of its appearance in Paul’s letters. Paul incorrectly use the term “Christ” as a proper name not title. This show his flawed understanding of what the term mean. Paul’s Christ is a spiritual figure who came to redeem people, by being crucified and raised from the dead. This version of Christ, Fatoohi argues, blur the historical Jesus because it is lack of Jesus historical details. Over centuries, most christians took Paul version of historical Jesus and focus only on the alleged crucifixion and the resurrection of him. Fatoohi dedicated a chapter discussing Al-Masih in the Qur’an. Essentially Fatoohi shows that the title is never presented as the reason for a special prophethood that make Jesus one of the most favoured prophets (yes , Jesus is one of those prophets) however Qur’an 3:45 give indication that the Messiah was a concept that God had previously revealed: a prophecy, although this prophecy is not specifically cited anywhere in the Qur’an as mentioning it centuries after it was fulfilled would not serve any purpose. Also Fatoohi explains that the use of definite article Al Masih does not necessarily mean that the Qur’an implies that there was only one Messiah although Jesus was the one special Messiah. The rest of the chapters Fatoohi discuss the different identities and attribute that the Gospel writers presented the Christ and examine each one of them from the Qur’an perspective, here are some salient points from this book, which I find it interesting: King of the Jews — in addition to anointed priests and prophets , the awaited Messiah is seen by the Jews as King, however the general context in NT, Fatoohi argues that Jesus never sought nor was he ever given the Kingship title. Jesus confirmed that he was the Christ in a way that a prophet and rabbi who remind people to go back to the religion of Abraham, Jacob, Moses, Aaron and all Hebrew prophets. The Christian image of the Messiah as a Spiritual King is the result of blending the Jewish concept of the messiah as an earthly King with the fact that Jesus historical role who was a spiritual leader to the Jews. The Qur’an corrected this distortion and put Jesus as a prophet who teach his people to go back to the teaching of what earlier prophets had brought. Jesus of the Qur’an is not a political leader who was expected to re-establish an earthly kingdom i.e. israel nor a quasi God who posses the throne of Heaven. Second Coming — Fatoohi persuasively argues that the concept of Jesus second coming was developed by Jesus early followers to explain his failure to deliver what they thought the Christ was going to do. The Qur’an does not support this concept of returning Messiah. The Qur’an messiah fulfilled his mission on earth. Although there are a number of hadiths attributed to Prophet Muhammad that seems to confirm Jesus second coming, it must have been influenced by Christian understanding. I am surprised that Fatoohi arrive at this conclusion there is Qur’anic verses which indirectly seems to suggest Jesus return e.g.[sûrah al-Nisâ’: 159, Sûrah al-Zukhruf: 61] as well as those hadiths predicting the returning of Jesus which are considered authentic, nevertheless I still find Fatoohi position plausible albeit minority position among Islamic scholars. I will look into this matter. Son of David — Many christians are eager to link Jesus as being descendant to David, the second King of israel (later just Judah) who had descendants also upon the throne. Here Fatoohi shows how contradictory position in the four gospels in relation to Jesus as being the son of David, and how those position were not reconcilable. On the other hand the Qur’anic position is consistent in maintaining that Jesus is “the son of Mary”, this mean the Qur’an reject any idea that Jesus is a warrior Messiah like David who was going to restore israel thus the fulfilment of the prophecy to David in 2 Samuel 7:16. In my opinion Fatoohi also spot on when bringing the point that Jesus link to Aaron because the fact that the Qur’an call Jesus’ Mother as “sister of Aaron. While as Fatoohi pointed out it is common mistakes among Biblical scholar to understand the expression “sister of Aaron” as meaning that Mary had brother called “Aaron” not as title of tribal connection , I have personally fascinated by this Qur’an term. To me there is a good reason why the Quran refer Mary to Aaron kinship. It emphatically gives a particular significance that Mary’s son ie. Jesus has the birth right as “the Messiah” or anointed one as we can read in Exodus 30:30-31 when God ordered prophet Moses to anoint his brother Aaron with a special type of anointment with a particular oil for kings …..from this anointing it give him and his heirs the right to the priesthood title down to prophet Jesus, hence the title Jesus “the Messiah”. Saviour — Fatoohi explains that the Qur’anic Messiah of Jesus is neither a saviour to bring the jews to restore its own kingdom nor the one who save people from sin by playing role as atoning agent, he is no unique saviour, a messenger and prophet albeit one of special messenger who was conceived miraculously and performed impressive miracles. Suffering Messiah — Fatoohi rightly mention that Judaism actually never knew of a suffering or resurrected messiah and the Qur’an reject the idea that the Messiah ever suffered the Passion. The concept of suffering messiah was a novelty that Christian writers introduced. As a final point, Fatoohi concluded from his study that the messiahship of Jesus in the Qur’an represent the original concept of the messiah or one messiah which was revealed by God which predate any shift in the meaning by Jews and Christian. At first the Jews did not expect a redeemer Messiah as this title is just for any past figures who were anointed as a gesture to sanctify themselves. Later the Jews started to invent a eschatological warrior messiah and associate him with King David to restore the Kingdom of israel. Christians inherited this type of Messiah and projected it even more on their Christ: a King from throne of Heaven who already came to atone people sin. Jesus saw his messiahship as a mandate to conform divine messages that had been revealed to previous prophets that is calling people back to the way of God of Abraham, Jacob, Moses, Aaron and all Hebrew prophets. That is the historical Messiah the Qur’an is telling us about. I can say Fatoohi’s study is helpful in considering critically how the significance of Messiahship evolved from just anointed past figures to eschatological warrior King of Judaism to Pauline god-men Jesus and later how the Qur’an corrected Jesus messiahship back into rightful role : to led jewish people to salvation by showing them the right way to God. As no other Muslim writer/scholar I know have ever attempted to author a book focusing on the concept of “Messiah” like this book, I praise the author for his initiative. Also Dr. Fatoohi has also authored books on similar genre in my collection which I also recommend The Mystery of the Crucifixion: The Attempt to Kill Jesus in the Qur’an, the New Testament, and Historical Sources. (2008) The Mystery of the Historical Jesus: The Messiah in the Qur’an, the Bible, and Historical Sources. (2007) https://discover-the-truth.com/2016/02/09/the-mystery-of-the-messiah-the-messiahship-of-jesus-in-the-quran-new-testament-old-testament-and-other-sources-by-louay-fatoohi/
  2. If God wanted to have a son, why couldn't He. Is God bound by why men say He can or cannot do?
  3. Title:Some Sincere Advice To Every Christian Language:English Authorship:Dr. Saleh As-Saleh Short Discription: Most people agree to the fact that Allaah's (God’s) Word cannot be contradictory. What He spoke about Himself must be true. He made Himself known as The Creator, The One, The Originator, and The Provider. He is the First, nothing is before Him; The Last, nothing is after Him; The Most High, nothing is above Him; The Most Near, nothing is beyond His reach, and He encompasses everything while He is above heavens, distinct and separate from His creatures. Great in His Majesty and Honor, Most Merciful, Severe in Punishment, AllKnower, Most Compassionate, All-Wise, and All-Just; Most Perfect in all of His Names and Attributes. He does not beget, nor is He begotten. There is no equal to Him, and there is nothing like unto Him, and thus He alone deserves to be worshipped. In essence, the religion as revealed1 to nations before us and to mankind up to the Day of Resurrection, calls for the worship of none but God (Allaah). Any Message from the Perfect God is true, and cannot be contradictory. He entrusted many Prophets and/or Messengers since creation began on earth. Starting with Adam, Noah, Abraham, Moses, Jesus, and ending with Muhammad, peace be upon them all, the essence of religion was and still is: people must submit to their Creator and worship Him as He revealed to their respective Messengers and/or Prophets. This is the true Message, and Jesus, peace be upon Him, is one of those great Prophets and Messengers who was sent to the Children of israel, after Moses, confirming the revelation sent down to Moses and the Gospel that he received from Allaah. This same Message was confirmed by Prophet Muhammad, peace be upon him, believing in the true Gospel that came to Jesus and propagating the final and most comprehensive revelation to mankind, the Qur'aan. The Qur'aan, being Allaah's Word, confirms and attests to the true nature of Jesus, and this is not known by many people. This book will introduce the reader to the Qur'aanic texts related to Jesus, peace be upon him, hoping that the truth regarding the personality of Jesus becomes clear. some_sincere_advice_to_every_christian.pdf
  4. It's the most logical doctrine you won't find in any other religion:: My name is Rasheed. I'm from Florida, in the United States. I’m twenty four years old. I came to Islam in December of 2004, so I was seventeen at the time. Currently I work as an optical lab technician. I want to tell my story of how I came to Islam, and maybe give some advice to people who are trying to find their path In-Shaa-Allah. Generally I was like a church kid, I was raised in the Southern Baptist church. I went to church very frequently; Bible studies and services, so I knew my Bible. I was not very knowledgeable, but knowledgeable enough for a kid of thirteen to seventeen years when I'd really gone into it. Before converting, I was a very strong believer in the Trinitarian Christian faith, as I was a Southern Baptist, and I was very firm in this faith. I didn’t know much about Islam to have an opinion. I think that was a kind of self-imposed ignorance because of how the media portrays Islam. So I didn’t want to go there, as I was afraid of what I might learn. So I thought whatever the news told me basically. I didn’t know much about Islam, but I had actually done my fair share of homework on Buddhism, Hinduism, and that was based on pure curiosity and interest in Eastern cultures. Having been brought up in the Christian faith, going to Bible studies you get a kind of cursory basic information about Judaism because the Old Testament is incorporated into the Bible. So, I knew a little bit about Judaism, basic tenents of Hinduism and Buddhism, Taoism not much, Shinto a little. So the major religions I did look a little into the basics at first. I never went on like a journey to find the truth because being raised in the church as firmly as I had been I always assumed that I was upon it already. So what actually happened was that there was another revert brother that I went to school with, we were pretty good friends at the time. But having been raised in this Christian environment, and finding out that he had left the faith that I loved so much, I was personally offended that he chose to leave it. So I took it upon myself as kind of like a crusade to bring him back to the church, witnessed to him and all this kind of thing, but without knowing anything about his religion. I tried my best, and through that what I had to do is finally research about Islam on my own, and through asking him also, as we would have various kinds of debates on doctrinal issues. So we discussed, and he would teach me this aspect of Islam and this aspect, and what do I say to that now because I did not know that before, as it made sense to me, and I had nothing to say. So as this went on, actually my mission to bring him out of Islam led me to Islam, Alhamdulillah. Yes, I didn’t go on a search for truth as some people do. But I guess Allah guided me in the way that He did, Alhamdulillah. Life After Islam I can be totally honest and say my life hasn’t really changed that much because of how I was raised, like going to church a lot. My lifestyle per se didn’t change very much. I just picked up the few extra prayers per day and stopped eating pork. I didn’t indulge in alcohol at that time anyway, so I didn’t have to really leave it. Belief in God as in the Trinitarian doctrine I always just accepted because that’s what we believed, but I didn’t understand it. So if you don't understand something how can you really say that you believe it? I can say with confidence that I never really did believe in a triune God. I believed there’s God, but what changed was my belief in Jesus, peace be upon him; in his relationship to God, his relationship to us. That’s really what did change. From the bottom of my heart I have to say just do it, because to me speaking from reason it is the only way of life that people should be following. It’s the complete way of life that you won’t find in any other religion. And it's the most logical doctrine you can say you won't find in any other religion. It makes perfect sense, and the way of life that is encouraged and commanded by God is the perfect way of life. My advice would be to just make sure that that’s what you want for yourself, and just do it. Don't worry and put your trust in God. Also, if you have any Muslim friends that you are already in contact with that may be teaching you about Islam, then ask them; and don’t be shy to ask them to bring you to the Masjid they go to, to talk to their Imam or with some of the other knowledgeable persons in their congregation. So, if you have decided to take on this path, then congratulations. You will have my prayers for continued guidance and success in this life and in the next life; the real life. My advice would be: just be wary from where you get information from. Don’t be hasty to join up with a sect with slogans and all these things. Learn your information, go slow; it is the beginning of the path. You’ve just started. You just cannot attain ultimate truth within a year or something. Take your time. Always make sure to purify your intentions, and whatever you’re doing is for the sake of Allah, and in His worship. So, brothers and sisters in Islam, and hopefully new brothers and sisters in Islam, I hope my words could benefit you in some way In-Shaa-Allah, and inspire you to embrace Islam and to progress on the path your are on. Keep me in your prayers. http://www.onislam.n...y-to-Islam.html
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