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Found 2 results

  1. Salam brothers and sisters, Ramadan Mubarak Said! I have been working on, a new mobile app called Ahli for several months now. After much struggle we were alhamduli'Allah successful in raising enough money we need. We are currently developing the app and need your help. What is Ahli? For those who never heard of Ahli, Ahli solves a pressing problem that a major part of Muslim communities suffer from. Hectic schedules have made it very hard for fellow Muslims to find time to plan a prayer in congregation, and as a result, praying in groups has significantly reduced. Ahli is a mobile application that offers a solution to that. Through geo-localization, our application enables people in the same area to quickly plan a meeting to meet and pray. We need your help: As I said earlier, my team and I are currently working on developing our app. We are truly doing our best to build a great product and deliver the best experience to you incha'Allah! We are really excited about this and cannot wait to finally make it available on both Androids and iPhones. But we cannot do this alone. Ahli is the kind of app that without users will not be of much use. And this is where you can help us help you! We are setting up a network of ambassadors to help us spread the word about our app. The Ambassador program is Ahli’s main outreach wing. It stands as the most important communicating membrane of the company, and it strives to spread the information about the mobile application anywhere it can. What do you get in return? Ambassadors will in return receive monetary compensation, recognition and membership to a strong network of people, and above all, good deeds and hassanate for helping bring Ahli to people. As a physical timeless acknowledgment, we will also put the names of all our ambassadors on a commemorative plaque in the first Masjid that will incha’Allah be built by Ahli. If you have any question please do not hesitate to comment. I will be more than happy to answer them. Jazakum Allah Khayran. For More info you can refer to this document.
  2. Praying Taraaweeh in congregation in Ramadaan is Sunnah and not a bid’ah (innovation) Is praying Taraaweeh in congregation considered to be a bid’ah (innovation), because it was not done at the time of the Prophet and the first one who established that was ‘Umar ibn al-Khattaab (may Allaah be pleased with him)? Praise be to Allaah. The view that Taraaweeh prayer is a bid’ah is not valid. Rather we should ask whether it was one of the Sunnahs of ‘Umar ibn al-Khattaab, because it was not done at the time of the Prophet (peace and blessings of Allaah be upon him) but it was done in ‘Umar’s time, or was it one of the Sunnahs of the Prophet (peace and blessings of Allaah be upon him)? Some people claim that it was one of the Sunnahs of ‘Umar, and they base that on the fact that ‘Umar “commanded Ubayy ibn Ka’b and Tameem al-Daari to lead the people in praying eleven rak’ahs.” He went out the same night and saw the people praying, and he said, “What a good innovation this is.” This indicates that it had not previously been prescribed… But this opinion is da’eef (weak), and those who say this are ignoring the reports proven in al-Saheehayn and elsewhere, that the Prophet (peace and blessings of Allaah be upon him) “led his companions in praying for three nights, and on the third or fourth night he did not lead them, and he said: ‘I am afraid that it may be made obligatory upon you.’” This was narrated by al-Bukhaari (872). According to a version narrated by Muslim, “But I was afraid that prayer at night may be made obligatory upon you, and you would not be able to do it.” (1271). So it is proven that Taraaweeh is part of the Sunnah of the Prophet (peace and blessings of Allaah be upon him). The Prophet (peace and blessings of Allaah be upon him) referred to the reason why he did not persist in it, which was the fear that it might become obligatory; he did not say that it is not prescribed. This fear no longer applied following the death of the Messenger (peace and blessings of Allaah be upon him), because when he (peace and blessings of Allaah be upon him) died, the revelation ceased and there was no longer any concern that it might become obligatory. Once the fear that it might become obligatory was no longer present, because the revelation had ceased, then the reason for not doing it was also removed, and so it was restored to its position of being Sunnah. See al-Sharh al-Mumti’ by Ibn ‘Uthaymeen, vol. 4, p. 78. It was narrated in al-Saheehayn from ‘Aa’ishah (may Allaah be pleased with her) that the Messenger of Allaah (peace and blessings of Allaah be upon him) would forgo doing something that he liked to do lest the people do it and it become obligatory upon them. (Narrated by al-Bukhaari, 1060; Muslim, Salaat al-Musaafireen, 1174). Al-Nawawi said: This shows how kind he (peace and blessings of Allaah be upon him) was and how compassionate towards his ummah. So there is no basis for saying that Taraaweeh prayer is not part of the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him), rather it is part of the Sunnah of the Prophet (peace and blessings of Allaah be upon him), but he forsook it for fear that it may be made obligatory upon his ummah. When he died, this concern no longer applied. Abu Bakr (may Allaah be pleased with him) was distracted by the wars against the apostates and his reign was short, lasting only two years. When the reign of ‘Umar came and the Muslims became secure and victorious, he commanded the people to gather together for Taraaweeh prayers in Ramadaan, as they used to gather with the Prophet (peace and blessings of Allaah be upon him). All that ‘Umar (may Allaah be pleased with him) did was to go back to that Sunnah and revive it. And Allaah is the Source of strength. Sheikh Muhammed Salih Al-Munajjid Source: http://islamqa.info/en/ref/21740