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Anyone who mocks a Muslim man or woman for adhering to the Shari‘ah (Islamic law) is a Kafir (disbeliever), whether the object of ridicule is Islamic Hijab or any other matter of Islam. ‘Abdullah ibn ‘Umar (may Allah be pleased with them both) narrated: During the Campaign of Tabuk a man said in an assembly, ‘I have never seen anyone like these Qur’an reciters of ours. They have the biggest bellies, the most lying tongues and they are the most cowardly when encountering the enemy.’ Another man said, ‘You are lying, and you are a hypocrite. I will most certainly tell the Messenger of Allah (peace be upon him) [what you have said].’ The news was reported to the Messenger of Allah (peace be upon him), then Ayahs of the Qur’an were revealed (concerning this incident). ‘Abdullah ibn ‘Umar said, ‘I saw him (that man) hanging onto the saddle of the she-camel of the Messenger of Allah (peace be upon him), stumbling over the stones while saying, ‘O Messenger of Allah, we were just jesting and playing.’ The Messenger of Allah (peace be upon him) was reciting: "Was it at Allâh (عز وجل), and His Ayât (proofs, evidence, verses, lessons, signs, revelations) and His Messenger (صلى الله عليه وسلم) that you were mocking?" Make no excuse; you disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimûn (disbelievers, polytheists, sinners, criminals.). Thus, ridiculing the believers is equated with ridiculing Allah, His Signs and His Messenger.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family and Companions. source: https://www.al-feqh.com/en

Anyone who mocks a Muslim man or woman for adhering to the Shari‘ah (Islamic law) is a Kafir (disbeliever), whether the object of ridicule is Islamic Hijab or any other matter of Islam. ‘Abdullah ibn ‘Umar (may Allah be pleased with them both) narrated: During the Campaign of Tabuk a man said in an assembly, ‘I have never seen anyone like these Qur’an reciters of ours. They have the biggest bellies, the most lying tongues and they are the most cowardly when encountering the enemy.’ Another man said, ‘You are lying, and you are a hypocrite. I will most certainly tell the Messenger of Allah (peace be upon him) [what you have said].’ The news was reported to the Messenger of Allah (peace be upon him), then Ayahs of the Qur’an were revealed (concerning this incident). ‘Abdullah ibn ‘Umar said, ‘I saw him (that man) hanging onto the saddle of the she-camel of the Messenger of Allah (peace be upon him), stumbling over the stones while saying, ‘O Messenger of Allah, we were just jesting and playing.’ The Messenger of Allah (peace be upon him) was reciting: "Was it at Allâh (عز وجل), and His Ayât (proofs, evidence, verses, lessons, signs, revelations) and His Messenger (صلى الله عليه وسلم) that you were mocking?" Make no excuse; you disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimûn (disbelievers, polytheists, sinners, criminals.). Thus, ridiculing the believers is equated with ridiculing Allah, His Signs and His Messenger.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family and Companions. source: https://www.al-feqh.com/en

**Temporary marriage is invalid, because it stands for Mut`ah, which is invalid through contextual evidence as well as the consensus of Ahl-ul-Sunnah wal-Jama`ah (adherents to the Sunnah and the Muslim mainstream). It is recorded in the Two Sahih (authentic) Books of Hadith (i.e. Al-Bukhari and Muslim) on the authority of `Aly ibn Abu Talib (may Allah be pleased with him): that on the Day of Khaybar, the Messenger of Allah (peace be upon him) forbade the contracting of the temporary marriage and [eating] the meat of the domestic donkeys. **According to another narration of the Hadith: The Messenger of Allah (peace be upon him) forbade marrying women temporarily on the Day of Khaybar. It is authentically narrated in the Sahih of Muslim that the Prophet (peace be upon him) said, I formerly permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given them (as Mahr). **Moreover, sexual intercourse under temporary marriage is considered Zina (premarital sexual intercourse); one who gets married this way, being aware of its invalidity, is liable to all rulings of Zina. Marriage is only valid when a man gets married with the intention of keeping the bond of marriage forever if the wife proves to be a good wife and he gets along with her; otherwise he may divorce her. Allah (Exalted be He) said, The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. source: https://www.al-feqh.com/en/marriage-to-obtain-citizenship

Passing between the rows does not interrupt Salah, but it should be avoided unless it is necessary. This is based on the Hadith narrated on the authority of Ibn `Abbas (may Allah be pleased with him and his father): Once I came riding a she-ass when I had just reached the age of puberty. The Messenger of Allah (peace be upon him) was offering Salah at Mina. I passed in front of part of the row. Then, I dismounted and let my she-ass loose to graze and joined the row, and nobody disapproved of this. This act also causes distraction to the worshipers.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. source: https://www.al-feqh.com/en/is-it-permissible-to-pass-in-front

1- Intention: Intentions are made in the heart and are not to be pronounced out loud, i.e. audibly. If al-wudu’ is done for a purpose other than purification for worship, such as cooling off or cleaning the body, then it is not valid to perform worship with it. 2- Washing the face. Al-Istinshaq is part of washing the face. 3- Washing of the hands and forearms, including the elbows. 4- Washing of the feet and ankles. 5- Rubbing the head entirely (this includes the ears). 6- Washing these parts one after the other in the order mentioned above siurce: https://www.al-feqh.com/en/wudu-ablution

The Prophet ﷺ : “When you hear the Iqamah (the call to commence the prayer), then walk (to the Masjid) to observe the prayer, but (walk) with tranquility (as-sekeenah)[ As-sakinah: Tranquility while walking.] and calmness (al-waqaar)[ Al-waqar: Calmness, lowering one’s gaze and not looking left and right] and do not be hasty. Any part (of the prayer being observed) you meet (that others are praying in congregation) you should pray (with them), and (afterwards) complete what you missed. [ Agreed upon.] source: https://www.al-feqh.com/en/some-of-the-etiquettes-of-salat

`Umrah is obligatory one time only during a person's life for the people of Makkah or others due to the general proofs for this.Performing Ihram for `Umrah for a person who is inside the sacred area should be from outside the sacred area such as Al-Tan`im, Al-Ji`ranah or the like.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.