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AHADITH RELATING TO USAGE OF THE MISWAAK Hadhrat Abu Ayyub (Rahmatullah alayh) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said: “Four things are amongst the practices of the Ambiyaa —Circumcision, Application of perfume, Miswaak and Marriage”. (AHMAD AND TIRMIZI) In fact, the importance of the Miswaak is such that at one stage our Nabi (Sallallahu Alayhi Wasallam) was under the impression that Allah Ta’ala might decree the use of the Miswaak Fardh (compulsory) upon the Ummah (Islamic Nation). We learn from this Hadith that the Prophet (Sallallahu alayhi wasallam) liked to clean his teeth with Miswaak with every Salaat, but he did not make it obligatory for the reason that it would be inconvenient for his followers. It shows that he was extremely affectionate and kind to his Ummah. This Hadith also shows that using Miswaak is an admirable act. Every Muslim should make it a routine to use it as frequently as possible especially before performing prayer Hadhrat Ibn Mubarak (Rahmatullah alayh) said: “If the inhabitants of a city spurn and reject the use of the Miswaak, the Ruler should wage battle against them like he would wage war against the renegades or murtad-deen”. (KHAANIYAH) Miswaak is a forgotten Sunnah of our Nabi (sallallahu alayhi wasallam) carries a great and mighty Thawaab (Reward). In this regard our Nabi (Sallallahu Alayhi Wasallam) said: “He who holds on firmly to my Sunnah at a time when my Ummah are (grovelling) in corruption will receive a reward of a hundred martyrs”. Hadhrat Ibn Umar (Radhiallahu anhu) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam) said: “Make a regular practice of the Miswaak, for verily, it is healthy for the mouth and it is a Pleasure for the Creator (i.e. Allah is pleased with the Muslim who uses the Miswaak).” (BUKHARI) Hadhrat Ibn Abbas (Radhiyallahu anhu) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam) said: “I was commanded so much to use the Miswaak that I thought Wahi of the Qur’aan (Revelation) would be revealed, regarding it (i.e. its use).” (ABU YA’LAA) Types of Miswak TYPES OF MISWAAKS It is permissible to take for a Miswaak all types of tree twigs provided these are not harmful or poisonous. It is forbidden to use a Miswaak from a poisonous tree. Miswaaks from the following trees are not permissible: (1) Pomegranate (2) Bamboo (3) Raihaan (4) Chambelie Rasulullah (Sallallahu Alayhi Wasallam) FORBADE THE USE OF Raihaan as Miswaak because it causes the sickness, Juz-zaam The following are the types of Miswaak are recommended: (1) Peelo tree (2) Zaitoon or Olive tree (3) Bitam or (4) Any bitter tree Miswaak of the Olive Tree: Rasullulah (Sallallahu Alayhi Wasallam) has spoken highly of the Miswaak of this tree as well. The following Hadith brings out the significance of the Olive tree Miswaak: “Use the Miswaak of the Olive tree. It is the Miswaak of a Mubarak (auspicious or gracious) tree. It purifies and makes wholesome the mouth. It removes the yellowishness of the teeth. It is my (i.e. Rasulullah’s—Sallallahu Alayhi Wasallam) Miswaak and the Miswaak of the Ambiyaa (Prophets) who came before me”. (MUNTAKHAB) Miswaak of the Peelo Tree: “And, the best of Miswaaks is the Peelo, then the Olive.” (KABIRI) The best type of Miswaak is that which is taken from the Peelo tree. In the Kitaab, Ta-heelul Manaa-fi’ it is mentioned that the miswaak of the Peelo tree is excellent for obtaining the glow or glitter of the teeth. Our Nabi (Sallallahu Alayhi Wasallam) also praised and recommended the Peelo tree for Miswaak purposes. Besides recommending the Peelo tree, Rasulullah (Sallallahu Alayhi Wasallam) as well as the Sahaabas (Radhiyallahu anhum) used Miswaaks of this tree. Ibn Sa’d (Radhiyallahu anhu) narrates that Abu Khabrah (Radhiyallahu anhu) said: “Nabi (Sallallahu Alayhi Wasallam) presented me with a Miswaak of the Peelo tree, and he (Sallallahu Alayhi Wasallam) said: “Use the Miswaak of the Peelo tree”. Ibn Masood (Radhiyallahu anhu) said: “I always kept a stock of Peelo Miswaaks for Rasulullah (Sallallahu Alayhi Wasallam). . Sayings of Masahikh Allamah Aini (Rahmatullah alayh) says: “Abu Amr (Radhiyallahu anhu) said that upon the significance of the Miswaak concensus of opinion exists. There is no difference of opinion on this score. According to all learned men of Islam, Salaat performed after using the Miswaak is far nobler than a Salaat without Miswaak. Shaikh Muhammad (Rahmatullah alayh) said: “Verily, over a hundred Hadith have been narrated regarding the significance of the Miswaak. Therefore, it is a great astonishment to behold that so many among mankind as well as among the learned neglect such an important practice which has been emphasized to such an extent… visit my web site for more (link removed by admin. Please read our forum rules: https://www.gawaher.com/guidelines/)