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Found 11 results

  1. source : https://www.al-feqh.com/en
  2. Do not curse time?

    Al-Bukhari and Muslim related on the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace be upon him) said, Allah (Exalted be He) says: 'The son of Adam hurts Me by cursing time, as I am Time. I turn around the night and day.' In another narration, Do not curse time, as Allah is Time. source: https://www.al-feqh.com/en/fatawa-aqidah-acts-commensurate-with-kufr-cursing-al-dahr-1
  3. WHY DO WE PRAY?

    In this book, you can know every thing : why do we pray, what is the benefit of salah ,and you can end your confusion about anything https://www.al-feqh.com/en/why-do-we-pray
  4. The prayer makes the intention in his heart to offer prayer, but it is not permissible to say this intention out loud, because that is an innovation: The Prophet (peace be upon him) has said that actions are by their intention, and there is but for each man that which he has intended.[ Source: Agreed upon.] source: https://www.al-feqh.com/en/description-of-salat-islamic-prayer
  5. How to pray in Islam?

    1-Facing the Qiblah and Saying Takbeeratul Ihram (the initiating takbeer) 2-Commencement of the Prayer and the Recitation of Fatiha 3-Bowing and Rising from it 4-Prostrating and Rising up from it 5-At-Tashahhud 6-Saying the Salam source:https://www.al-feqh.com/en
  6. Islam has 5 main obligations/pillars of faith, which each Muslim must accomplish in his/her lifetime. They are as follows: 1- Profession of Faith (Shahadah) is the 1st pillar of Islam, 2- Prayers (Salah) is the 2nd pillar, 3- Almsgiving(Zakat) is the 3rd pillar, 4- Fasting in the holy month of Ramadan-ul-Mubarak which is the 4th pillar of Islam and 5- the Pilgrimage to Makkah (Hajj) is the 5th pillar. https://www.dawateislami.net/downloads/products/detail/7
  7. 1- Knowing other brothers, loving each other for the sake of Allah and strengthening ties of love; without which, perfect faith would not have been easy to achieve. This is because, there is no path to faith and paradise except by loving for the sake of Allah. 2- Freedom from hypocrisy and the hell fire. This is for someone who meets the initiating Takbeer of every Ṣalāt for forty consecutive days. Anas , reported the Messenger of Allah ﷺ as saying: “Whosoever observes Ṣalāt for Allah for forty days in congregation, catching the first Takbeer, has gained two freedoms, both of which are written for him: freedom from hell and freedom from hypocrisy.” [ Source: Al-Bukhari.] 3- Facilitating the reunion of Muslims and bringing their hearts together in goodness and righteousness. 4- Solidarity among the Muslims and helping one another in issues affecting them. 5- Demonstrating the religious rites and its strength. 6- Unifying the hearts of the Muslims, as in the same row of Ṣalāt there is gathered the White, Black, Arabs, non-Arabs, old, young, rich and the poor, side by side, in a single Masjid, behind one imam, at the same time, towards the same direction and with the same intention. 7- Infuriating the enemies of Allah. This is because the Muslims will not cease to be powerful and invulnerable as long as they uphold the observation of congregational Ṣalāt in the Masjid. 8- Eradication of misdeeds, and rising in ranks. It was reported on the authority of Abu Hurairah t, who reported that the Messenger of Allah ﷺ said: “Should I direct you to that by which Allah eradicates sins and raises the levels?” They replied: “Yes, Oh Messenger of Allah.” Then the Prophet said: “Performing ablution when it is disliked, taking many steps to the Masjids, and waiting for Ṣalāt one after the other. That is striving in the cause of Allah.” [ Source: Muslim.] 9- Observing Ṣalāt in congregation is better than observing it alone by twenty-seven degrees. On the authority of Abdullah ibn Umar t,, the Messenger of Allah ﷺ said: “Congregational Ṣalāh is better than that observed alone by twenty-seven degrees.” [ Source: Al-Bukhari.] - Congregational Prayer (Ṣalāt ) at Home. It is not advised for any individual or congregation to observe Ṣalāt at home while a Masjid is close to them. However if the Masjid is far away, and they did not hear the call to prayer, then there is no sin on them if they observe it in congregation at home. Source:ISLAMKINGDOM
  8. 1- Entering the prayer while one is distracted; having their thoughts elsewhere or being in a state which distracts himself or his imam; like holding back urine, wind or defecation, being in a state of hunger or thirst, when food which he wishes to eat is present, or looking at that which distracts him from Ṣalāh. 2- Useless movements; Meaning doing that which is contrary to being tranquil and concentrating in Ṣalāh. Ex: Moving without a need, playing with ones beard, clothing or watch, cracking ones knuckles, or putting the fingers of one hand in between those of the other hand, 3- Looking with ones face left or right without a need; with the condition that the body does not turn away from the Qiblah; otherwise the Ṣalāh would be invalidated. 4- Putting ones hands on ones hips; since it is the action of the Jews. 5- Covering ones mouth and nose in prayer. 6- Rolling up ones garment, sleeves or the likes. 7- Tying ones hair back, gathering it, or braiding it for men; as this would resemble a man whose hands are tied up behind his back. This is because when he prostrates, his hair would not prostrate with him. 8- Spitting in the direction of the Qiblah or to ones right side. 9- Looking up at the sky. 10- Closing one’s eyes, except for a need. 11- Stretching ones arms flat on the ground when in prostration Source:islamkingdom
  9. The Integrals Of As-Ṣalāh

    The Integrals (or Pillars) of As-Ṣalāh Its basic, essential components which it is composed of; to such an extent that it is not permissible to not perform them in any situation. This means that they are not to be left out intentionally or unintentionally; except when there is a case of incapacity. Firstly: The Integrals of As-Ṣalāh: 1- Intention 2- Standing in obligatory Ṣalāt (with ability to do that) 3- Initiating or the first Takbeer 4- Recitation of Al-Fatiha 5- Bowing 6- Rising upright from bowing 7- Prostrating on the seven parts 8- Sitting between the two prostrations 9- Sitting for the final at-Tashahud 10- Reciting the final at-Tashahud 11- Reciting blessings on the Prophet ﷺ during the final at-Tashahud. 12- At-Tasleem (the saying of as-Salaamu’alaykum which marks the end of Ṣalāt) 13- Serenity when performing every essential part of Ṣalāt. 14- Performing all of the above-mentioned essential parts in sequence The integral of salat Source:Islamkingdom
  10. Salah

    Ṣalāh linguistically means:Invocation, but Ṣalāh, in the context of Islamic Law means: Worshiping Allah Almighty with specific words and actions; beginning with saying “Allahu Akbar” and ending with saying “As-Salaamu ‘Alaikum”. Ṣalāh is the second pillar of the five pillars of Islam. The Prophet ﷺ, said: “Islam is built upon five pillars: Witnessing that there is no god but Allah and that Muhammad is His servant and Messenger, and establishing the prayer… if you feel uncomfortable or worried,go and pray and see what you will feel. to know more about Salah;http://en.islamkingdom.com/fiqh/Fiqh_al_Ibadat/Salat/The_Status_of_As_alh_and_its_Ruling.aspx Source; http:islamkingdom //en.islamkingdom.com #salah
  11. :sl: Duaa/supplication during prayers are not obligatory, they are not part of your salah itself. But our beloved prophet Muhammad :s: used to offer duaa at specific points during salah/prayer. You are standing before Allah during prayer, so its the best time to say your duaa. The best duaa is that which the prophet :s: used to say, although you can say whatever you wish in your own words. You can say duaa in your own language.. actually it is better to say them in your own language so that they come out from your heart. If you want to say the best duaa, here is what prophet Muhammed :s: used to say, and the points in prayer where he used to say them: 1 –After the opening takbeer of the prayer and before starting to recite al-Faatihah. This is called Du’aa’ al-Istiftaah (opening supplication): اللهم باعد بينى وبين خطايايا كما باعدت بين المشرق والمغرب اللهم نقنى من خطايايا كما ينقى الثوب الأبيض من الدنس اللهم إغسلنى من خطايايا بالثلج والماء والبرد Allaahumma baa’id bayni wa bayna khataayaaya kama baa’adta bayna al-mashriqi wa’l-maghrib. Allaahumma naqqini min khataayaaya kama yunaqqa al-thawb al-abyad min al-danas. Allaahumma ighsilni min khataayaaya bi’l-thalji wa’l-maa’i wa’l-barad. Translation: O Allaah, put a great distance between me and my sins, as great as the distance You have made between the East and the West. O Allaah, cleanse me of sin as a white garment is cleansed from filth. O Allaah, wash away my sins with snow and water and hail. 2 – Du’aa’ al-Qunoot (Qunoot, according to the definition of the fuqaha’, “is the name of a du’aa’ (supplication) offered during prayer at a specific point while standing.” It is prescribed in Witr prayer after the rukoo’ (bowing), according to the more correct of the two scholarly opinions. If a calamity (naazilah) befalls the Muslims, it is prescribed to say Du’aa’ al- Qunoot after standing up from rukoo’ in the last rak’ah of each of the five daily obligatory prayers, until Allaah relieves the Muslims of that calamity.) A - in Witr (Witr prayer is performed at night after isha'a (night-time prayer) or before fajr (dawn prayer). According to the Hanafi Fiqh witr prayer is wajib. The status of wajib is very close to that of fard. There are a few distinguishing factors of the witr prayer that sets it apart from the fard (mandatory) and sunnah (recommended) prayers. Witr has an odd number of rakat prayed in pairs, with the final raka'ah prayed separately. Therefore, as little as one rakat can be prayed, and eleven at most.) اللهم إهدنى فيمنهديت وعافنى فيمن عافيت وتولنى فيمن توليت وبارك لى فيما أعطيت وقنى شر ما قضيت فإنك تقضى ولا يقضى عليك وإنه لا يذل من واليت ولا يعز من عاديت تباركت ربنا وتعاليت Allaahumma ihdini feeman hadayta wa ‘aafini feeman ‘aafayta wa tawallani feeman tawallayta wa baarik li feema a’tayta, wa qini sharra ma qadayta , fa innaka taqdi wa la yuqda ‘alayk, wa innahu laa yadhillu man waalayta wa laa ya’izzu man ‘aadayta, tabaarakta Rabbana wa ta’aalayt (O Allaah, guide me among those whom You have guided, pardon me among those whom You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended, nor is he honoured who is Your enemy. Blessed are You, O Lord, and Exalted). B – Du’aa’ when standing up from bowing, at times of calamity. This is called Qunoot al-Nawaazil. This may be recited in all the obligatory prayers depending on the situation, and the worshippers behind the imam should say Ameen. The imam starts with the same wordings as the duaa in witr above (in plural, using "us" instead of "me" of course), plus wordings appropriate to the situation. 4 – Whilst bowing. سبحانك اللهم ربنا وبحمدك اللهم إغفر لى Subhaanak Allaahumma Rabbanaa wa bi hamdika Allaahumma ighfir li (Glory and praise be to You, O Allaah our Lord. O Allaah, forgive me). 5 – During prostration. This is the best of du’aa’, because the Prophet (peace and blessings of Allaah be upon him) said: “The closest that any one of you may be to his Lord is when he is prostrating, so say a lot of du’aa’ at that time.” Narrated by Muslim, 482, from the hadeeth of Abu Hurayrah. اللهم لك سجدت وبك آمنت ولك أسلمت سجد وجهى للذى خلقه وصوره وشق سمعه وبصره فتبارك الله احسن الخالقين Allahumma laka sajatu wa bika aamantu wa laka aslamt Sajad wajhi lel'ladhi khalaqahu wa sa'warru wa shaq'qa sam'ahu ,wa basaru fatabarak'Allahu ahsana'l khaleeqeen (O Allaah! For you I have prostrated; in You I have believed; to You I have submitted; [You are my Lord;] my face has prostrated for the One Who created it and shaped it , [shaped it excellently,] then brought forth its hearing and vision: [so] blessed be Allaah, the Best to Create!) 6 – Between the two prostrations. اللهم إغفر لى وارحمنى واجبرنى واهدنى وارزقنى Allaahumma ighfir li warhamni wajburni wahdini warzuqni (O Allaah, forgive me, have mercy on me, enrich me, guide me and grant me provision). 7 – After the tashahhud and before the salaam: اللهم إنى أعوذ بك من عذاب جهنم ومن عذاب القبر ومن فتنة المحيا والممات ومن شر فتنة المسيح الدجال Allaahumma inni a’oodhu bika min ‘adhaabi jahannam wa min ‘adhaab il-qabri wa min fitnat il-mahyaa wa’l-mamaat wa min sharri fitnat il-maseeh il-dajjaal (O Allaah, I seek refuge with You from the torment of Hell and from the torment of the grave and from the trials of life and death and from the evil of the trial of the Dajjaal). Then after that he may pray for whatever he likes of the good things of this world and the Hereafter, because of the hadeeth of Ibn Mas’ood: The Prophet (peace and blessings of Allaah be upon him) taught them the tashahhud then he said at the end: “Let him ask for whatever good things he wishes.” Narrated by al-Bukhaari, 5876; Muslim, 402. And Allaah knows best. Source and more details: http://islamqa.info/en/ref/7886 http://islamqa.info/en/ref/20031 http://www.religiousforums.com/forum/Islam-dir/115574-making-dua-during-sajdah-prostration.html
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