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Showing results for tags 'types of purification'.
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1- Whenever a Muslim rises from sleep and wishes to perform wudu’ from water in a bowl, he should wash his hands three times and then make wudu’ with new/different water. This is according to the saying of the Prophet ﷺ: “Whenever any of you rises from sleep, he should not dip his hand(s) into the bowl (of water) until he has washed them three times (outside the bowl), certainly he does not know where they (his two hands) ‘slept’,” [ agreed upon.] i.e. where they were while he was asleep. 2- It is mandatory to ensure that water touches all the parts of the body which are obligatory to wash, especially between the toes and fingers, ears and beard as well as the elbows, ankles and the heel. The Prophet ﷺ said: “Woe unto the heels (untouched by water) from the hellfire.”[ narrated by Muslim.] 3- The fundamental principle regarding At-Tahara, is that it’s established on a certainty. Thus, if one was sure one was in a state of purity, but now he doubts whether his wudu’ was nullified after that time, then he should base his conclusion on what he is sure about, i.e. he should presume that he is in a state of purity. Likewise, if he was sure he was not in a state of purity, then he doubts whether he had performed wudu’ afterwards or not, what he is sure of is that he was without wudu’, so he should therefore perform wudu’. 4- When a Muslim performs wudu’ and washes the parts of wudu’ either once or twice each, or some parts once, and others twice and thrice, his wudu’ is correct. 5- Whosoever forgot and prayed without wudu’ must repeat the Salah (prayer) whenever he remembers. 6- Whosoever performed wudu’ and subsequently is stained with an impurity should just remove the impurity, however it does not oblige him to renew his wudu’. This is because such is not a hadath (urinating, defecating, etc.) that nullifies wudu’.
1- Emission of Semen It is a thick white liquid which exits in spurts due to sexual stimulation and is followed by a loss of strength. Its scent resembles that of a rotten egg. The need for a ghusl is stated in Allah’s saying: “If you are in a state of janaba (ritual impurity), purify yourself (bathe your whole body).”(Al-Ma’idah:6) And the Prophet’s ﷺ saying: “When you ejaculate, take a ghusl.” [ narrated by Abu Dawud.] Points for Discussion 1- If a person has a wet dream yet doesn’t ejaculate, he does not have to make ghusl. 2- If he wakes up and doesn’t remember having a wet dream, yet he finds semen on himself, clothes, bed, etc. he must take a ghusl. The Prophet ﷺ said, “Water is only from water.” [ narrated by Muslim.] In other words the emission of semen - willfully or unwillfully - necessitates a ghusl. 3- If he feels semen moving in his penis, yet it does not exit, he does not have to make a ghusl. 4- If it exits due to some sort of sickness and not from sexual stimulation, then he does not have to take a ghusl. 5- If his state necessitated a ghusl, and he took a ghusl, but then semen exited immediately after the ghusl, he is not obliged to take another ghusl. He only has to make wudu’. 6- When a person wakes up from sleep and notices wetness on his clothes whose cause he can’t remember, then the following three conditions are possible: a) He is sure that the wetness is semen. Then, it is obligatory on him to take a bath, whether he remembers having a wet dream or not. b) He is sure it is not semen. In this case there is no need to take a bath. The ruling thus will be that of urine (i.e. wudu’). c) He doubts whether it is semen or not, he must then examine the situation and recall what took place. If it occurs to him that it is semen, then it is semen. However, if it occurs to him that it was something else, then he considers it to be something else. But if nothing occurs to him, then it is compulsory (on him) to take a bath so that he can avoid any error. 7-If he sees semen on himself, but cannot remember when it was produced, it is compulsory to take a bath and repeat the Salah (prayer) from the last time he slept. 2. Sexual Intercourse It is the meeting of the male and the female sexual organs. This is by the insertion of the head of the male’s penis into the female’s vagina. This is sexual intercourse even if ejaculation doesn’t occur. The Prophet ﷺ said: “When the circumcised penetrates the circumcised, bathing is compulsory.” [ narrated by At-Tirmidhi.] 3. When a non-believer becomes a Muslim This is because “the Prophet ﷺ ordered Qais Ibn ‘Asim t to take a bath when he became a muslim.” [ narrated by Abu Dawud.] 4. At The End of a Menstrual Cycle or Post-natal Bleeding This is in accordance with the hadeeth related by A’ishah (may Allah be pleased him), when the Prophet ﷺ told Fatimah bint Abi Hubaysh: “When menstruation starts (you should) stop praying, and when it leaves, take a (purificatory) bath, then start praying again.” [ agreed upon.] It’s the consensus of the scholars of Islam that post-natal bleeding is like menstruation. 5. Death This is according to the statement of the Prophet ﷺ when he told those preparing Zaynab (his daughter) for burial: “Wash her three times, five times or more if you think (it is necessary).”[ agreed upon.] source: https://www.al-feqh.com/en/al-ghusl
What is the ruling on marrying an American Muslim woman with the purpose of getting citizenship then divorcing her?
happy spirit posted a topic in Short Fatwa**Temporary marriage is invalid, because it stands for Mut`ah, which is invalid through contextual evidence as well as the consensus of Ahl-ul-Sunnah wal-Jama`ah (adherents to the Sunnah and the Muslim mainstream). It is recorded in the Two Sahih (authentic) Books of Hadith (i.e. Al-Bukhari and Muslim) on the authority of `Aly ibn Abu Talib (may Allah be pleased with him): that on the Day of Khaybar, the Messenger of Allah (peace be upon him) forbade the contracting of the temporary marriage and [eating] the meat of the domestic donkeys. **According to another narration of the Hadith: The Messenger of Allah (peace be upon him) forbade marrying women temporarily on the Day of Khaybar. It is authentically narrated in the Sahih of Muslim that the Prophet (peace be upon him) said, I formerly permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given them (as Mahr). **Moreover, sexual intercourse under temporary marriage is considered Zina (premarital sexual intercourse); one who gets married this way, being aware of its invalidity, is liable to all rulings of Zina. Marriage is only valid when a man gets married with the intention of keeping the bond of marriage forever if the wife proves to be a good wife and he gets along with her; otherwise he may divorce her. Allah (Exalted be He) said, The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. source: https://www.al-feqh.com/en/marriage-to-obtain-citizenship