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Found 18 results

  1. The Rulings of Wudu’

    Al-wudu’ is either obligatory or recommended. a- There are three things for which al-wudu is obligatory. 1- As-Salah (Prayers) Allah (exalted be He) said: “O you who believe, when you intend to offer As-Salah (prayers), wash your faces and your hands up to the elbows, rub your heads, and wash your feet up to (and including) the ankles.” (Al-Ma’idan:6). 2- Circumambulation of Ka’bah. This is because the Prophet ﷺ said to a menstruating woman: “Do not perform Tawaf until you have taken a purificatory bath.” [ narrated by Al-Bukhari.] 3- Touching the Noble Qur’an: Allah the most Exalted says: “None touch it (The Noble Qur’an) except the purified”(Waqiah:79) source: https://www.al-feqh.com/en/wudu-ablution
  2. The Prophet ﷺ said: “My nation will come forth on the day of judgment like ‘Ghurrah Muhajjaleen’ (horses with white forelocks and white feet)[ Al-Ghurru: is the white patch on the forehead of the horse. Muhajjaleen: are horses with white feet. At-Tahjeel: White patches on their limbs. This refers to the light on the Day of Judgment that will be on the parts of the body that used to be washed during al-wudu’.] as a result of making Al-wudu’. So any of you (who is) capable of lengthening his ghurrah (places of light) should do so.” [ agreed upon.] source: https://www.al-feqh.com/en/wudu-ablution
  3. wudu steb by step

    The Prophet ﷺ said: “No one constantly stays in a state of al-wudu’ except a believer.” [ narrated by Ahmed] source: https://www.al-feqh.com/en
  4. 1. Delaying a ghusl until the time of a prayer is about to leave. 2. For a female not to pray an obligatory prayer after her menstrual cycle stops. For example, her cylcle stopped before the period of zhur was over and the time ramaining for that prayer was enough to pray one raka’a of prayer. In this case it is obligatory on her to take a bath and pray zhur. The Prophet ﷺ said: “He who performs a raka’a of Subh prayer before the sun rises, has met (the time for) Salatul Subh. And he who performs a raka’a of Asr prayer before sunset, has met (the time for) Salatul ‘Asr.” [ agreed upon], source: https://www.al-feqh.com/en/al-ghusl
  5. As-Sufrah As-Sufrah is the pale yellow blood that flows from a female. Al-Kudrah Al-Kudrah is black or very, very dark blood. The Ruling of Al-Kudrah and AsSufrah When a woman sees pale yellow blood or black blood, or sees usual wetness, then her situation is either of the following: a. She sees it during the period of menstruation or right before the time of purity (from menstruation). In this condition, the ruling regarding one who menstruates applies for her. This is in accordance with the hadeeth narrated by A’ishah. She stated that the women used to use pieces of cloth similar to pads during their menstrual cycles. When they saw the cotton stained with pale yellow blood, she would say to them: “Do not be in haste. Wait until you see the whitish discharge.” She meant that it (the whitish discharge) is the sign of purity from menstruation.” b. Or she sees it after purification (from menstruation). In this situation, it will not be regarded or given any consideration. Neither wudu’ nor al-ghusl is therefore imperative on her. This is according to the hadeeth narrated by Umm’Atiyyah when she said: “We used to not regard Al-Kudrah and As-Sufrah as (being) important after purification.” [ narrated by Abu Dawud.] source: https://www.al-feqh.com/en/menstruation-istihadhah-irregular-bleeding-and-post-natal-bleeding
  6. When is At-Tayammum prescribed?

    1. During the scarcity of water or its unavailability Allah, The Most Exalted, says: “... and you find no water, perform At-Tayamum.” (Al-Ma’idah:6) But it’s said that a person is not considered as having a lack of water when he has not searched for it. 2. When one is incapable of using water, even when it is available For example, a sick and/or an eldery person who cannot move and has no one to help him/her perform wudu’. 3. When one fears he will be harmed by using water Examples include: a- A sick person whose use of water (for pruificaton) may aggravate his sickness; b- A person experiencing extreme cold and does not have the means to warm water, coupled with a strong fear that he may fall sick from the use of cold water. This is because the Prophet ﷺ approved of the action of Amr Ibn Al-‘As when he led his people in prayer and he had performed at-tayammum due to the extreme cold.[ narrated by Abu Dawud.] c-Someone far away from others or on a long journey with no water except a little for him to drink and he is not able to get other water.
  7. Fatwas of Wudu'

    1- Whenever a Muslim rises from sleep and wishes to perform wudu’ from water in a bowl, he should wash his hands three times and then make wudu’ with new/different water. This is according to the saying of the Prophet ﷺ: “Whenever any of you rises from sleep, he should not dip his hand(s) into the bowl (of water) until he has washed them three times (outside the bowl), certainly he does not know where they (his two hands) ‘slept’,” [ agreed upon.] i.e. where they were while he was asleep. 2- It is mandatory to ensure that water touches all the parts of the body which are obligatory to wash, especially between the toes and fingers, ears and beard as well as the elbows, ankles and the heel. The Prophet ﷺ said: “Woe unto the heels (untouched by water) from the hellfire.”[ narrated by Muslim.] 3- The fundamental principle regarding At-Tahara, is that it’s established on a certainty. Thus, if one was sure one was in a state of purity, but now he doubts whether his wudu’ was nullified after that time, then he should base his conclusion on what he is sure about, i.e. he should presume that he is in a state of purity. Likewise, if he was sure he was not in a state of purity, then he doubts whether he had performed wudu’ afterwards or not, what he is sure of is that he was without wudu’, so he should therefore perform wudu’. 4- When a Muslim performs wudu’ and washes the parts of wudu’ either once or twice each, or some parts once, and others twice and thrice, his wudu’ is correct. 5- Whosoever forgot and prayed without wudu’ must repeat the Salah (prayer) whenever he remembers. 6- Whosoever performed wudu’ and subsequently is stained with an impurity should just remove the impurity, however it does not oblige him to renew his wudu’. This is because such is not a hadath (urinating, defecating, etc.) that nullifies wudu’.
  8. Things Which Necessitate Ghusl

    1- Emission of Semen It is a thick white liquid which exits in spurts due to sexual stimulation and is followed by a loss of strength. Its scent resembles that of a rotten egg. The need for a ghusl is stated in Allah’s saying: “If you are in a state of janaba (ritual impurity), purify yourself (bathe your whole body).”(Al-Ma’idah:6) And the Prophet’s ﷺ saying: “When you ejaculate, take a ghusl.” [ narrated by Abu Dawud.] Points for Discussion 1- If a person has a wet dream yet doesn’t ejaculate, he does not have to make ghusl. 2- If he wakes up and doesn’t remember having a wet dream, yet he finds semen on himself, clothes, bed, etc. he must take a ghusl. The Prophet ﷺ said, “Water is only from water.” [ narrated by Muslim.] In other words the emission of semen - willfully or unwillfully - necessitates a ghusl. 3- If he feels semen moving in his penis, yet it does not exit, he does not have to make a ghusl. 4- If it exits due to some sort of sickness and not from sexual stimulation, then he does not have to take a ghusl. 5- If his state necessitated a ghusl, and he took a ghusl, but then semen exited immediately after the ghusl, he is not obliged to take another ghusl. He only has to make wudu’. 6- When a person wakes up from sleep and notices wetness on his clothes whose cause he can’t remember, then the following three conditions are possible: a) He is sure that the wetness is semen. Then, it is obligatory on him to take a bath, whether he remembers having a wet dream or not. b) He is sure it is not semen. In this case there is no need to take a bath. The ruling thus will be that of urine (i.e. wudu’). c) He doubts whether it is semen or not, he must then examine the situation and recall what took place. If it occurs to him that it is semen, then it is semen. However, if it occurs to him that it was something else, then he considers it to be something else. But if nothing occurs to him, then it is compulsory (on him) to take a bath so that he can avoid any error. 7-If he sees semen on himself, but cannot remember when it was produced, it is compulsory to take a bath and repeat the Salah (prayer) from the last time he slept. 2. Sexual Intercourse It is the meeting of the male and the female sexual organs. This is by the insertion of the head of the male’s penis into the female’s vagina. This is sexual intercourse even if ejaculation doesn’t occur. The Prophet ﷺ said: “When the circumcised penetrates the circumcised, bathing is compulsory.” [ narrated by At-Tirmidhi.] 3. When a non-believer becomes a Muslim This is because “the Prophet ﷺ ordered Qais Ibn ‘Asim t to take a bath when he became a muslim.” [ narrated by Abu Dawud.] 4. At The End of a Menstrual Cycle or Post-natal Bleeding This is in accordance with the hadeeth related by A’ishah (may Allah be pleased him), when the Prophet ﷺ told Fatimah bint Abi Hubaysh: “When menstruation starts (you should) stop praying, and when it leaves, take a (purificatory) bath, then start praying again.” [ agreed upon.] It’s the consensus of the scholars of Islam that post-natal bleeding is like menstruation. 5. Death This is according to the statement of the Prophet ﷺ when he told those preparing Zaynab (his daughter) for burial: “Wash her three times, five times or more if you think (it is necessary).”[ agreed upon.] source: https://www.al-feqh.com/en/al-ghusl
  9. Warning?

    1- Zakah can never be given to any other than the eight categories of people mentioned, even if it is for a good and philanthropic cause e.g. the building of Mosques, schools, hospitals, and other charitable causes which are eligible for alms. 2- It is not a condition to cover all of the eight categories mentioned; rather, it suffices if any of them is given the Zakah. source: https://www.al-feqh.com/en/people-to-whom-zakat-is-paid-and-how-it-is-paid
  10. **Temporary marriage is invalid, because it stands for Mut`ah, which is invalid through contextual evidence as well as the consensus of Ahl-ul-Sunnah wal-Jama`ah (adherents to the Sunnah and the Muslim mainstream). It is recorded in the Two Sahih (authentic) Books of Hadith (i.e. Al-Bukhari and Muslim) on the authority of `Aly ibn Abu Talib (may Allah be pleased with him): that on the Day of Khaybar, the Messenger of Allah (peace be upon him) forbade the contracting of the temporary marriage and [eating] the meat of the domestic donkeys. **According to another narration of the Hadith: The Messenger of Allah (peace be upon him) forbade marrying women temporarily on the Day of Khaybar. It is authentically narrated in the Sahih of Muslim that the Prophet (peace be upon him) said, I formerly permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given them (as Mahr). **Moreover, sexual intercourse under temporary marriage is considered Zina (premarital sexual intercourse); one who gets married this way, being aware of its invalidity, is liable to all rulings of Zina. Marriage is only valid when a man gets married with the intention of keeping the bond of marriage forever if the wife proves to be a good wife and he gets along with her; otherwise he may divorce her. Allah (Exalted be He) said, The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. source: https://www.al-feqh.com/en/marriage-to-obtain-citizenship
  11. Passing between the rows does not interrupt Salah, but it should be avoided unless it is necessary. This is based on the Hadith narrated on the authority of Ibn `Abbas (may Allah be pleased with him and his father): Once I came riding a she-ass when I had just reached the age of puberty. The Messenger of Allah (peace be upon him) was offering Salah at Mina. I passed in front of part of the row. Then, I dismounted and let my she-ass loose to graze and joined the row, and nobody disapproved of this. This act also causes distraction to the worshipers.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. source: https://www.al-feqh.com/en/is-it-permissible-to-pass-in-front
  12. 1- Intention: Intentions are made in the heart and are not to be pronounced out loud, i.e. audibly. If al-wudu’ is done for a purpose other than purification for worship, such as cooling off or cleaning the body, then it is not valid to perform worship with it. 2- Washing the face. Al-Istinshaq is part of washing the face. 3- Washing of the hands and forearms, including the elbows. 4- Washing of the feet and ankles. 5- Rubbing the head entirely (this includes the ears). 6- Washing these parts one after the other in the order mentioned above siurce: https://www.al-feqh.com/en/wudu-ablution
  13. How to pray?

    The Prophet ﷺ : “When you hear the Iqamah (the call to commence the prayer), then walk (to the Masjid) to observe the prayer, but (walk) with tranquility (as-sekeenah)[ As-sakinah: Tranquility while walking.] and calmness (al-waqaar)[ Al-waqar: Calmness, lowering one’s gaze and not looking left and right] and do not be hasty. Any part (of the prayer being observed) you meet (that others are praying in congregation) you should pray (with them), and (afterwards) complete what you missed. [ Agreed upon.] source: https://www.al-feqh.com/en/some-of-the-etiquettes-of-salat
  14. `Umrah is obligatory one time only during a person's life for the people of Makkah or others due to the general proofs for this.Performing Ihram for `Umrah for a person who is inside the sacred area should be from outside the sacred area such as Al-Tan`im, Al-Ji`ranah or the like.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
  15. Imperfections in wudu 1- Not washing the ankles. 2- Not washing the elbows as a result of tight cloths. 3- Not washing the part between the ears and beard. 4- Not washing the left palm together with the back of the left hand. 5- Performing wudu’ while having grease on the parts to be washed which is enough to stop the water from reaching the skin. 6- A female performing wudu’ when she has some form of beautification on her hands that prevents water from touching the skin. 7- Not rubbing between the fingers and the toes when water doesn’t go smoothly between them. 8- Wiping the neck. This is not part of wudu’ but when the need arises it should be done before or after wudu’. 9- Reading unislamic supplications like those specific to washing each limb, or like saying “zamzam!” to someone who has performed wudu’.
  16. majority of scholars that wudu is required to touch the Quran but some modern scholars like Dr.Zakir say that wudu is not required to touch the Quran
  17. Learn method of performing wudu in an illustrated way using our app which is available on the play store. Extra features like game to memorize steps of wuzu and attractive interface make this application unique. Importance of wudu in Islam can be verified by visiting wudu section in the app. Different references of hadiths and Sunnahs are available to rectify the myths about wudu. DOWNLOAD KIDS WUDU SERIES FOR ANDROID Uniquely identified features of app are listed below, No one has introduced game as a tool for learning but we do because kids are attractive towards things which fascinate them so game to memorize the step by step wudhu procedure helps kids to understand how to perform wudu correctly. What is Wudu section helps you to identify the importance of wudu according to Sunnah and hadiths. Different quotes of Holly Prophet Muhammad (P.B.U.H) are present to authenticate wudu importance. Attractive red colored user interface make it easier to understand the steps of performing wudhu. Give reviews about the app to make it more effective. We certainly appreciate the positive critics to improve the app.