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Ibn 'Uthaymeen warns the Muslims from the Salafi G

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Ibn 'Uthaymeen warns the Muslims from the Salafi Group

Ibn 'Uthaymeen

Article ID: 9 | 556 Reads

 

 

 

From his [the Prophet](SAW) statement,

 

"Whoever lives amongst you will see much differing, so adhere to my Sunnah",

 

It can be learnt that if parties (ahzaab) within the ummah emerge in increasing numbers then one should not affiliate himself to a party (hizb). In the past, many groups have appeared; Khwaarij, Mu'tazilah, Jahmiyyah, Shee'ah, even Raafidah. Then there appeared, later on Ikhwanis, Salafis, Tablighis, and all those like them. Put all of them to one side and take [the path] ahead. Which is what the Prophet SAW guided to. "Adhere to my Sunnah and the Sunnah of the rightly guided caliphs." No doubt, it is obligatory for all Muslims to adopt the way of the salaf as their madhhab, not affiliation to a specific party (hizb) named, "The Salafis". It is obligatory for the Islamic Ummah to adopt the way of the salaf as-salih as their madhhab, not bigotry to those called "the salafis". Pay attention to the difference: There is the way of the salaf, and there is a party (hizb) called "the salafis".

 

What is the objective? Following the Salaf. Why? The salafi brothers are the closest sect to that which is right, no doubt, but their problem is the same as others, that some of these sects declare others as being misguided, they declare them to be innovators and as being sinners. We don't censure this, if they deserve it, but we censure handling this bid'ah in this way. It is obligatory for the leaders of these sects to get together and say, “Between us is the book of Allah, and the Sunnah of His messenger, so lets us judge by them and not according to desires, opinions and not according to personalities. Everyone makes mistakes and achieves correctness no matter what he has reached with regards to knowledge and worship. Infallibility is [only] in the religion of Islam."

 

In this hadeeth the Prophet SAW guided to the way in which a person secures himself. He doesn't affiliate him to any sect, only the way of the salaf as-salih, to the Sunnah of our Prophet SAW and the rightly guided caliphs.

 

 

 

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The following is his speech on Shaykh Safar al-Hawali's book "Manhaj al-Ashaa'irah fil-'Aqeedah" )

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Hunting for Mistakes and the Vulture Culture

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Article ID: 7 | 209 Reads

 

 

 

WORDS FROM SHAYKH MUHAMMAD NAASIRUD-DEEN AL-ALBAANEE ®

 

"Listen my brother. I sincerely advise you and other youths like you, who stand upon a type of deviation - as it seems to us, and Allaah knows best - that do not waste your time in refuting each other, saying that such and such has this in him, and such and such has that in him. This is beacuse; firstly: there is no knowledge at all in this, and secondly: this mannerism only breeds enmity and hatred in the hearts, and causes contempt and rancour to develop in the hearts. So It is upon you to seek knowledge. It is knowledge that will make clear to you the reality of the speech which is in praise of a particular person having many mistakes, and whether he is deserving of being labelled as an innovator. Yet why do we wish to delve into such issues. Indeed I advise you not to delve into such issues. The reality is that we complain about this splitting which has occurred between those who ascribe themselves to the da'wah to the Book and the Sunnah - or as we say, ad-Da'watus-Salafiyyah the greatest cause of this splitting, and Allaah knows bests, is the following of whims and desires and the evil dictates of one's soul. It is not due to the presence of differences in thoughts and ideas. So this is my sincere advice."

 

[silsilatul Hudaa wan-Noor (784/1), dated the 1st of Rabi' al Awwal 1414H (9-12-1993)]

 

WORDS FROM SHAYKH 'ABDUL-'AZEEZ BIN BAAZ ®

 

'What has become common in this age, is that many of those who ascribe themselves to knowledge and calling to good, fall into belittling many of their brothers who are well-known daa'ees, and speaking against the honour of the students of knowledge and the daa'ees. This is done sometimes secretly in their circles, sometimes on cassettes which are then circulated amongst the people, or sometimes publicly mentioned in their gatherings in the Masjids. And this matter opposes the command of Allaah and His Messenger from a number of angles ... So I sincerely advise those brothers who have fallen into slandering and maligning the daa'ees, that they should repent to Allaah, the Most High, for what they have written with their own hands, and what they have said with their own tongues; which may have been a cause for corrupting the hearts of some of the youths; filling their hearts with hatred and malice, and pre-occupying them away from acquiring beneficial knowledge and calling to Allaah, because of being pre-occupied with qeel and qaal (gossiping and rumour mongering); and with speech about this person and that person; and with hunting for the mistakes of people, and burdening them with this. Likewise, I sincerely advise them that they should redress whatever they have done, and declare themselves free from the likes of these actions, through writing: or methods other than this. They should remove whatever may have entered the minds and thoughts of those who listened to them, and they should take to doing those fruitful actions that will draw them closer to Allaah, and which will be of benefit to the worshippers. They should beware of being hasty in pronouncing takfeer, tafseeq or tabdee upon people, without the truth being explained, and without the proofs being established. The Prophet sallallahu alayhi wa sallam said: "Whoseover says to his brother: O unbeliever then it will return to one of them. " The authenticity of this hadeeth has been agreed upon.

 

[Majmoo' Fatawa wa Maqalat Mutanawwi'ah (7/311-314), abridged.]

 

WORDS FROM SHAYKH MUHAMMAD IBN SAALIH AL-'UTHAYMEEN ®

 

It is essential for a student of knowledge to safeguard his time from being wasted. And time wasting occurs in a number of ways:- Firstly: That one leaves committiig to memory and revising what one has read. Secondly: That one sits with his friends and indulges in vain and idle talk which contains no benefit. Thirdly, and this Is the most harmful of them upon a student of knowledge: That he has no concern except pursuing people's statements with lie said this and lie said that (maa qeela wa maa qaala) and with what ocurred and what is taking place regarding an issue that is of no concern to him. And there is no doubt that this is from a weakness of [his] Islaam, since the Prophet satiallaahu 'alayhi wa sallam said: 'Part of a persons good Islaam is to leave alone that which does not concern him. And busying oneself with qeela wa qaala and excessive questioning are time-wasters. And it is, in reality, a disease which, when it comes into man - we ask Allaah for well-being - it becomes his greatest concern. Due to this, he may even sometimes show enmity ('adaa) to one who does not deserve enmity, or show allegiance (walaa) to one who does not deserve allegiance, because of concerning himself with these issues which pre-occupy him away from knowledge, under the pretext of "championing the truth", whilst this is not the case! Rather, this is part of pre-occupying oneself with an issue that does not concern him. If, however, a report comes to you without you having pursued or sought it, then all people recieve news, but they do not busy themselves with it, nor does it become their greatest concern. This is because this pre-occupies the student of knowledge, corrupts his affair; and opens up for the Ummah the door of bigotted partisanship (hizbiyyah), which then splits the Ummah.

 

[Kitaabul 'Ilm (204-205)]

 

FROM THE WORDS OF SHAYKH 'ABDULLAAH AL-GHUNAYMAAN

 

Amongst the consequences of the actions of these individuals is that they have confused th e thoughts of many of the youth. Thus, as a result, some youths have strayed from the path of guidance and have begun to follow what those - who criticize others, and who have stood in the path of da'wah and blocked the path of Allaah - have drawn up for them. Some of the youth, as a result of those individuals who criticize others, now sense a great gap between them and the Scholars, and now harbor great misgivings, causing them to stay away from the Scholars. Some have begun to categorize people according to what he hears from these people, saying: so and so is from the Ikhwan, because he talks, visits or sits with a person from the Ikhwaan; or that such and such is from the Suroorees; or such and such is from the profiterors [i.e. those who wish to please everybody, even at the expense of the truth], etc. The amazing thing is that these people imagine that by doing so, they are applying the methodology of al-jarh wat-ta'deel. However, they have adopted in this action, ignorant leaders who are misguided and who misguide others. Thus, it is upon the Muslim to fear Allaah regarding himself and those poor souls who are not even a quarter, or a tenth of the learned.

There occurs in the authentic hadeeth: "That Allaah guides through you even a single person, is better than the choicest of camels.' [Related by al-Bukhaaree (2942), from Sahl Ibn Sa'd radi Allahu anhu]

 

Meaning that it is better for you in this world. Likewise, whosoever misguides even a single person, will bear a great burden; as Allaah - the Most High - said, after mentioning the story of one of the Aadam's children killing his brother: "Because of that, We ordained for the Children of Isra'eel that whosoever kills a person, not because of a life for a life; or killed a person inorder to spread corruption upon the earth, it is as if he has killed the whole of mankind." [5:32].

Thus, to send someone astray in his religion is far far greater than killing him. So statements regarding matters of religion must be stated along with their proofs from either Allaah's Book, or the Sunnah of His Messenger sallallahu alayhi wa sallam, and that when making such statements one should seek by that the Face of Allaah alone; and also one should ascertain if the harm resulting from such speech is not greater than the benefit, or that one's intention is not due to envy of a particular individual, or due to the following of one's desires.

 

[Al Hawaa wa Atharuhu fil Khilaaf (33-34)]

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