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The Second Word

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The Second Word


In the Name of God, the Merciful, the Compassionate.


Those who believe in the Unseen.1


If you want to understand what great happiness and bounty, what great pleasure and ease are to be found in belief in God, listen to this story which is in the form of a comparison:


One time, two men went on a journey for both pleasure and business. One set off in a selfish, inauspicious direction, and the other on a godly, propitious way.


Since the selfish man was both conceited, self-centred, and pessimistic, he ended up in what seemed to him to be a most wicked country due to his pessimism. He looked around and everywhere saw the powerless and the unfortunate lamenting in the grasp of fearsome bullying tyrants, weeping at their destruction. He saw the same grievous, painful situation in all the places he travelled. The whole country took on the form of a house of mourning. Apart from becoming drunk, he could find no way of not noticing this grievous and sombre situation. For everyone seemed to him to be an enemy and foreign. And all around he saw horrible corpses and despairing, weeping orphans. His conscience was in a state of torment.


The other man was godly, devout, fair-minded, and with fine morals so that the country he came to was most excellent in his view. This good man saw universal rejoicing in the land he had entered. Everywhere was a joyful festival, a place for the remembrance of God overflowing with rapture and happiness; everyone seemed to him a friend and relation. Throughout the country he saw the festive celebrations of a general discharge from duties accompanied by cries of good wishes and thanks. He also heard the sound of a drum and band for the enlistment of soldiers with happy calls of "God is Most Great!" and "There is no god but God!" Rather than being grieved at the suffering of both himself and all the people like the first miserable man, this fortunate man was pleased and happy at both his own joy and that of all the inhabitants. Furthermore, he was able to do some profitable trade. He offered thanks to God.




1. Qur'an, 2:3.



After some while he returned and came across the other man. He understood his condition, and said to him: "You were out of your mind. The ugliness within you must have been reflected on the outer world so that you imagined laughter to be weeping, and the discharge from duties to be sack and pillage. Come to your senses and purify your heart so that this calamitous veil is raised from your eyes and you can see the truth. For the country of an utterly just, compassionate, beneficent, powerful, order-loving, and kind king could not be as you imagined, nor could a country which demonstrated this number of clear signs of progress and achievement." The unhappy man later came to his senses and repented. He said, "Yes, I was crazy through drink. May God be pleased with you, you have saved me from a hellish state."


O my soul! Know that the first man represents an unbeliever, or someone depraved and heedless. In his view the world is a house of universal mourning. All living creature are orphans weeping at the blows of death and separation. Man and the animals are alone and without ties being ripped apart by the talons of the appointed hour. Mighty beings like the mountains and oceans are like horrendous, lifeless corpses. Many grievous, crushing, terrifying delusions like these arise from his unbelief and misguidance, and torment him.


As for the other man, he is a believer. He recognizes and affirms Almighty God. In his view this world is an abode where the Names of the All-Merciful One are constantly recited, a place of instruction for man and the animals, and a field of examination for man and jinn. All animal and human deaths are a demobilization. Those who have completed their duties of life depart from this transient world for another, happy and trouble-free, world so that place may be made for new officials to come and work. The birth of animals and humans marks their enlistment into the army, their being taken under arms, and the start of their duties. Each living being is a joyful regular soldier, an honest, contented official. And all voices are either glorification of God and the recitation of His Names at the outset of their duties, and the thanks and rejoicing at their ceasing work, or the songs arising from their joy at working. In the view of the believer, all beings are the friendly servants, amicable officials, and agreeable books of his Most Generous Lord and All-Compassionate Owner. Very many more subtle, exalted, pleasurable, and sweet truths like these become manifest and appear from his belief.


That is to say, belief in God bears the seed of what is in effect a Tuba-Tree of Paradise, while unbelief conceals the seed of a Zakkum-Tree of Hell.


That means that salvation and security are only to be found in Islam and belief. In which case, we should continually say, "Praise be to God for the religion of Islam and perfect belief."[using large font size is not allowed]


* * *


from Risale-i Nur collection;written by Bediuzzaman Said Nursi page:16

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Allah razi olsun Multezem abla (May Allah be pleased with you sister Multezem). Thanks for putting this up.


This Second Word nicely encapsulates what Bediuzzaman Said Nursi would refer to as Nazar. Nazar can be roughly translated from Turkish as one's View, Perspective or Worldview. Nursi saw the believer's Nazar - the believer's way of viewing the world - as being the key to happiness in both this life and the next.


Personally, I have found great strength and inexhaustible optimism in applying a believer's Nazar in my life. Such a Nazar has enabled me to see beauty in all things and to maintain hope in all situations. My ability to see the world through the eyes of the second man in Nursi's comparison has saved me from the grimness of unbelief. For this I can only say, "Alhamdulillahi Rabbil Alemeen" (All Praise is due to Allah, Lord of all the worlds).

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Allah razi olsun Multezem abla (May Allah be pleased with you sister Multezem). Thanks for putting this up.



Allah razi olsun 'wordVision Student' (May Allah be pleased u)...thanks for ur comment.


Almighty God says in a Divine Hadith: "I am according to how my servants think of Me." [using large font size is not allowed]


Bukhari, Tawhid, 15, 35; Muslim, Tawba, 1; Dhikr, 2, 19; Tirmidhi, Zuhd, 51; Da'wat, 131; Ibn Maja, Adab, 58; Darimi, Riqaq, 33; Musnad, ii, 251, 315, 391, 412, 445, 482, 516.


esselamu aleykum we rahmetullahi

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