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What Is The Reason ?

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Q u e s t i o n : What is the reason for and wisdom in the astonishing unceasing activity in the universe? Why do these fleeting beings not stop, but continuously change and are renewed?[using large font size is not allowed]

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PropellerAds

I'll have a shot at answering this sister...

 

The unceasing motion in the universe, from the vibration of particles at the sub-atomic level, to the flight of photons, to the orbit of planets and the rotations of stars, to the expansion of the universe... All these point to the infinite, unceasing Power, Activity, Will, Beauty and Perfection of Allah.

 

Since the universe is place of manifestation for His Names, and since His Names are enduring and unceasing, their manifestations in the universe will also be unceasing. Allah's infinite Power requires infinite activity, therefore we see unceasing motion and activity in this universe.

 

Since the purpose of the activity and beauty in the universe is so that Allah may behold Himself, and since He is Enduring and infinite in His Beauty and all of His attributes, He wishes to constantly renew the manifestations of His Beauty in the Universe. A beautiful flower is therefore replaced with a new flower. Stars die, are cleansed from view and are replaced elsewhere by new stars.

 

But since this life, this universe, is a temporary abode, a finite place, Al Baqi - The Enduring One - will necessarily create a new abode, an infinite place, where His Names will continue to be manifested. That place is the Hereafter.

Edited by wordVision Student

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Since the purpose of the activity and beauty in the universe is so that Allah may behold Himself

 

This should read:

 

Since the purpose of the activity and beauty in the universe is so that Allah may behold that beauty Himself...

 

Estaghfirullah...

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jazakhallahu khayr brothers.

 

and here is an answer from risale-i nur collection..i belive that u will like it..

 

 

 

Q u e s t i o n : What is the reason for and wisdom in the astonishing unceasing activity in the universe? Why do these fleeting beings not stop, but continuously change and are renewed?

 

T h e A n s w e r : To explain the wisdom in this would require a thousand pages. And so we shall leave aside a full explanation and squeeze an extremely brief summary of it into two pages.

 

If a person performs a natural function or social duty and works enthusiastically to do so, one who observes him carefully will certainly understand that there are two things that make him perform the duty:

 

The First are the benefits, fruits, and advantages which result from the duty, which are called 'the ultimate cause.'

 

The Second: There is a love, a desire, a pleasure, which cause the duty to be performed enthusiastically, and these are called the 'necessitating cause and reason.'

 

For example, eating food; the pleasure and longing arising from appetite drive a person to eat, and afterwards, the result of eating is nourishing the body and perpetuating life. In the same way, And God's is the highest

similitude,7 based on two sorts of Divine Names, the awesome and astonishing endless activity in the universe is for two vast instances of wisdom, each of which is also infinite:

 

T h e F i r s t : Almighty God's Most Beautiful Names have incalculable sorts of manifestations. The variety in creatures arises from the variety of the manifestations. The Names require to be manifested in a permanent fashion; that is, they want to display their embroideries; that is, they want to see and display the manifestations of their beauties in the mirrors of their embroideries; that is, they want every instant to renew the Book of the Universe and missives of beings; that is, they necessitate the continuous meaningful writing, and to display each missive to the study and gaze of the the Most Pure and Holy Essence, the One signified, as well as to all conscious beings; they require to make each of the missives read.

 

T h e S e c o n d R e a s o n a n d I n s t a n c e o f W i s d o m : Just as activity in creatures arises from an appetite, a desire, a pleasure, and there is a definite pleasure in all activity, rather, all activity is a sort of pleasure; so too, in a suitable way and form appropriate to His essential self-sufficiency and absolute riches and in a manner fitting for His absolute perfection, the Necessarily Existent One has boundless sacred compassion and infinite holy love. And He has a boundless sacred ardour arising from that sacred compassion and holy love, and an endless holy joy arising from that sacred ardour, and, if one may say so, an infinite sacred pleasure arising from the sacred joy. And pertaining to that Merciful and Compassionate One, is, if the term is permissible, a boundless sacred gratification and infinite holy pride arising from the boundless feeling of compassion that springs from the sacred pleasure, sacred gratification and pride which arise from the gratitude and perfections of creatures which result from their abilities emerging from the potential to the actual and their developing within the activity of power. It is these which necessitate in boundless fashion, an endless activity.

 

Thus, it is because philosophy, science, and natural philosophy do not know this subtle instance of wisdom that they have confused unconscious Nature, blind chance, and lifeless causes in this utterly knowing, wise, percipient activity, and falling into the darkness of misguidance, have been unable to find the light of reality.

 

Say, "God [sent it down];" then leave them to plunge in vain discourse and trifling.8

 

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7. Qur'an, 16:60.

 

8. Qur'an, 6:91.

 

 

 

O our Sustainer! Do not cause our hearts to swerve now that You have guided us, and bestow mercy upon us from Yourself; indeed, You are the Bestower of Gifts.9

 

O God! Grant blessings and peace to the Solver of the talisman of Your universe to the number of atoms of beings, and to his Family and Companions, so long as the earth and the heavens persist.

 

The Enduring One, He is the Enduring One!

 

S a i d N u r s i

 

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9. Qur'an, 3:8.

 

 

 

The Letters ( 115 )

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