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Beautiful Sunnah's To Do Everyday Of Our Lives!

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The Sunnah’s of Eid Ul Adha and Eid ul Fitr[using large font size is not allowed]

1. To awaken earlier than usual

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2. To brush the teeth with Miswaak

3. To have a bath (Ghusl)

4. To be well dressed in an Islamic manner

5. To be dressed in one’s best clothes (Doesn’t necessarily have to be new)

Note: Care should be taken that one does not incur debts or transgress the limits of modesty on such clothes as is seen in the Muslim communities of today. Many of our brothers are seen with unsuitable haircuts and clothing imitating the kufaar and many of our sisters are seen out and about all ‘dolled up’ attracting the attention of non mahram’s. What would happen if those brothers and sisters were to die in that state? May Allah save us from this evil and fitna.

6. To use Attar (Perfume)

7. To perform Eid Salah at the Eidgah (An open ground)

8. Avoid eating before Eid Salah on the day of Eid ul Adha and to eat an odd number of dates or anything sweet on the day of Eid ul Fitr

9. To go to the place of Eid Salah early

10. To walk to the place of Eid Salah (If it is within walking distance because every step is reward)

11. To read aloud “Takbeerat” on the way to the place of prayer for Eid-ul-Adha and silently for Eid-ul-Fitr:

 

“Allaahu Akbar Allaahu Akbar Laa ilaaha illallaahu Wallaahu Akbar walillaahil hamd”.

12. To use different routes to and from the place of Eid Salaah

13. To frequently read the takbeers (Loudly for Eid Ul Adha and softly for Eid ul Fitr)

14. To pray the Eid-Ul-Fitr prayer later and the Eid-ul-Adha earlier.

15. To read two rak’ahs Waajib Salaatul Eidain without any Adhaan or Iqaamah

16. It is forbidden to pray Nail prayer before or after the prayer.

17. To read the two rak’ahs Nafl prayer on reaching home.

18. During Eid Salaah, in the first rak’ah, Rasulallah (Sallallahu Alaihi Wasallam) would recite Surah Ala (no. 87) and Suratul Ghathia (No. 88) in the second rak’ah.

19. Reciting these Sura’s in the Eid prayer should not be regarded as obligatory for other Sura’s may also be recited.

20. When Rasulallah (Sallallahu Alaihi Wasallam) completed the prayer of Salaatul Eidain he would stand facing the people who were seated in their rows and deliver a khutba issuing instructions and commanding them to do good. If he intended to send an army he did so and likewise issued any special orders he wished to.

21. The Khutba was delivered after the Eid Salaah

22. During both the khutba’s of Eid Rasulallah (Sallallahu Alaihi Wasallam) used to recite the Takbeerat frequently

23. The khutba of both Eids are Sunnah but to listen to them is Waajib. It is totally prohibited (Haraam) to walk around, talk or even read Salaah whilst the khutba is in progress.

24. To shake hands and hug one another on happy occasions is Mubaah (permissible). The general principle of a Mubaah act is not to regard the act as compulsory as that projects a wrong image of Deen. Furthermore, people should not regard the meeting on the day of Eid as compulsory and an inseparable part of the occasion.

25. The greeting on Eid: Jabyr ibn Nufayr (RA) said: 'When the companions of Allah's Messenger (Sallallahu Alaihi Wasallam) met on the day of Eid, they would say to each other, 'Taqaballahu minna wa mink (May Allah accept from us and you)." [Al Mahamiliyyat; hasan isnad; see Fath ul Bari 2:446]

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The Noble appearance of Rasulallah (Sallallahu Alaihi Wasallam)[using large font size is not allowed]

 

 

1. The Noble features of Rasulallah (Sallallahu Alaihi Wasallam)[using large font size is not allowed]

 

Anas (Radiallahu Anhu) reports: "Rasulullah (Sallallahu alaihe wasallam) was neither tall nor was he short (like a dwarf--He was of medium stature). In complexion, he was he was neither very white like lime, nor very dark, nor brown which results in darkness (he was illuminant, more luminous than even the full-moon on the 14th night). (Tirmidhi)[using large font size is not allowed]

 

The hair of Rasullullah (Sallallahu alaihe wasallam) was neither very straight nor very curly (but slightly wavy). When he attained the age of forty, Allah the Almighty granted him nubuwwah (prophethood).He lived for ten years in Makkah and in Madina for ten years. At that time there were not more than twenty white hair on his mubarak (blessed) head and beard." [using large font size is not allowed]

 

Anas bin Malik (Radiallhu Anhu) reports, "Rasullullah (Sallallahu alaihe wasallam) was of a medium stature, he was neither very tall nor very short. He was very handsome, of medium built and his hair was neither very curly nor very straight (but was slightly wavy). He had a wheat-coloured complexion. When he walked, he leaned forward slightly". (Tirmidhi)[using large font size is not allowed]

 

Baraa bin Aazib (Radiallahu anhu) relates that: "Rasullullah (Sallallahu alaihe wasallam) was a man of a medium build, (slightly tall, as explained before); he had broad shoulders (from which we may gather that he had a wide chest); he had dense hair which reached his ear-lobes; he wore a red striped lungi (a cloth worn around the legs) and shawl. I never saw anybody or anything more handsome than him".(Tirmidhi)[using large font size is not allowed]

 

 

2. Rasulallah use of dye (Sallallahu Alaihi Wasallam)[using large font size is not allowed]

 

Abu Hurairah Radhiallahu 'Anhu was asked: "Did Rasulullah Sallallhu 'Alayhi Wasallam use a dye?" (for his hair). He replied: "Yes." (Tirmidhi)[using large font size is not allowed]

 

Jah-dhamah Radiallahu 'Anha, the wife of Bashir Kha-saasiyyah Radiallahu 'Anhu says: "I saw Rasulullah Sallallahu 'Alayhi Wasallam coming out of the house after taking a bath and was stroking (or combing) his hair. There were signs of henna on his mubaarak head." (Tirmidhi)[using large font size is not allowed]

 

 

3. Rasulallah use of kohl (Sallallahu Alaihi Wasallam)[using large font size is not allowed]

 

Ibn 'Abbaas Radiyallahu 'Anhu says: "Rasulullah Sallallahu 'Alayhi Wasallam said: 'Use kuhl made of ithmid on the eye; it brightens the eyesight, and strengthens and increases the growth of the eye lashes'. (Sayyidina Ibn'Abbaas Radiyallahu'Anhu also used to say) 'Rasulullah Sallallahu 'Alayhi Wasallarn had a small container for keeping kuhl, from which he applied kuhl in each eye three times every night"'. (Tirmidhi)[using large font size is not allowed]

 

4. Dress of Rasulallah (Sallallahu Alaihi Wasallam)[using large font size is not allowed]

 

Ummul Mu-mineen, Ummi Salamah Radiyallahu 'anha relates: "Of all the clothing, Rasulullah Sallallahu 'Alayhi Wasallam preferred wearing the qamis (Thowb, kurtaa) the most".(Tirmidhi)[using large font size is not allowed]

 

Asmaa bint Yazeed Radhiyallahu 'Anha says: "The sleeve of Rasulullah Sallallahu 'Alayhi Wasallam's qamis reached to the wrists". (Tirmidhi)[using large font size is not allowed]

 

Abu Sa'eed Allahri (R.A) says, "When Rasulullah (S.A.W) put on a new garment, he would in happiness mention that garment's name. For example, 'Allah Ta'aala gave me this qamis (thowb, kurtah), 'amaamah (turban) sheet, etc" Then recited this du'aa: [using large font size is not allowed]

 

 

'Allahumma lakal hamdu kama kasauw- tanihi, as-aluka khayrahu wa-khayra ma-suni'a lahu wa-a'u- dhu bika min sharrihi wa-sharri ma-suni'a lahu'. [using large font size is not allowed]

 

 

Translation [using large font size is not allowed]

 

 

"Oh Allah, all praise and thanks to You for clothing me with this (garment). I ask You for the good of it and the good of what it was made for, and I ask Your protection from the evil of it and theevil of what it was made for." (Tirmidhi)[using large font size is not allowed]

 

 

Anas bin Maalik (R.A) says: "The sheet (body wrap) most liked by Rasulullah (Sallallahu alaihe wasallam) was the Yamaani printed sheet." (Tirmidhi) [using large font size is not allowed]

 

Ibn 'Abbaas (R.A) says that Rasulullah (Sallallahu ALaihi Wasallam) used to say: " Choose white clothing, as it is the best clothing. White clothing should be worn whilst living, and the dead should be buried in white." (Tirmidhi)[using large font size is not allowed]

 

5. The ring of Rasulallah (Sallallahu ALaihi Wasallam) [using large font size is not allowed]

 

Hazrat Jabir bin Abdullah radiyallahu anhu says, "The Prophet of Allah sallallahu alaihe wasallam wore the ring on the right hand." (Tirmidhi)[using large font size is not allowed]

 

Note: Gold is forbidden for men [using large font size is not allowed]

 

 

6. The Shoes of Rasulallah (Sallallahu Alaihi Wasallam)[using large font size is not allowed]

 

Qataadah radiallahu anhu reports that: " I asked Annas to describe the shoe of Rasulullah Sayyidina Rasulullah sallallahu alaihe wasallam". He replied: "Each shoe had two straps".(Tirmidhi)[using large font size is not allowed]

 

Ibn 'Abbaas radiallahu anhu reports that Raulullah Sayyidina Rasulullah sallallahu alaihe wasallam shoe had two'double straps'. (Tirmidhi)[using large font size is not allowed]

 

 

7. The sword of Rasulallah (Sallallahu Alaihi Wasallam[using large font size is not allowed]

 

Hazrat Anas radiyallahu anhu reports that the handle of the sword of the Prophet of Allah sallallahu alaihe wasallam was made of silver. (Tirmidhi)[using large font size is not allowed]

 

 

8. The Turban of Rasulallah (Sallallahu Alaihi Wasallam)[using large font size is not allowed]

 

Hazrat Jabir radiyallahu anhu reports that when Makkah was conquered, Rasoolullah sallallahu alaihe wasallam entered the city wearing a black turban. (Tirmidhi)[using large font size is not allowed]

 

 

9. The sitting of Rasulallah (Sallallahu Alaihi Wasallam)[using large font size is not allowed]

 

Qaylah bint Makhramah Radiyallahu 'Anha reports: "I saw Rasulullah Sallallahu 'Alayhi Wasallam in the masjid (in a very humble posture) sitting in a qarfasaa posture. Due to his awe-inspiring personality, I began shivering'. (Tirmidhi)[using large font size is not allowed]

 

By Qarfasaa' ('Gowt maar ke' in Urdu) is meant to sit on the buttocks with both thighs raised, and both arms folded around the thighs. Sometimes instead of the arms a cloth, lungi or a turban is tied around the back, both thighs and legs. This manner of sitting displays humbleness and peacefulness. For this reason, Sayyidina Rasulullah Sallallahu 'Alayhi Wasallain many a time sat in this posture. The Sahaabah Radiyallahu 'Anhum also sat in this manner, but it was not the object to always sit in this manner.[using large font size is not allowed]

 

The uncle of 'Abbaad bin Tamim, 'Abdullah bin Zayd Radiyallahu 'Anhu reports: "I have seen Rasulullah Sallallahu 'Alayhi Wasallam lying flat on his back in the masjid, with one leg resting on the other. (Tirmidhi)[using large font size is not allowed]

 

 

Taken from: Classic Book of Hadeeth by Imaam Abi 'Eesaa Muhammad bin 'Eesah bin Sorah At-Tirmidhi R.A.(209-279A.H.) [using large font size is not allowed]

 

Commentary by Shaykhul-Hadith Maulana Muhammad Zakariyya Muhajir Madni (R.A) [using large font size is not allowed]

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Barak Allahu Fekom Akhi , May Allah reward you and help us strengthen our Iman Ya rabb !

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