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The Qur'aan Cosmological Model: Plan Of The Current Universe

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Two articles up for debate I wrote for a local newspaper in 1991.I have expanded considerably upon them since that time.

 

Article One

The Qur’aan Cosmological Model is based upon two verses of The Qur’aan. The Qur’aan is composed of about 6300 verses. These two Qur’aanic verses contain within themselves the plan or cosmological structure and design of the entire universe from before T = 0 (Time was equal to zero) until again when T = 0 (Time will again be Zero) and after.

The two Qur’aanic cosmological verses state as follows;

Qur’aan Chapter 021:030

-that the entire universe i.e. the sun, moon, stars and all other extra-terrestrial phenomena as well as the earth became ‘a singular mass’ in higher dimensional time reversed.

-that ‘the singular mass’ underwent a splitting apart as observed at present time.

Qur’aan Chapter 021:104

-that the universe would continue in its splitting apart phase until it had reached a maximum splitting apart or maximum expansion.

-that the universe would one day again contract and become ‘a singular mass’.

-that ‘the singular mass’ would again undergo a splitting apart to form another universe.

The implications of the analyses of the data derived from the above two Qur’aanic cosmological verses are earthshaking.

Firstly, it took thousands of years, thousands of the most intelligent men and women who ever lived, studying many branches of knowledge to reach the same conclusion as chapter 021:030 of The Qur’aan, the first mentioned cosmological verse that states that the universe was ‘a singular mass’ which then split apart.

Secondly, this was contained in Einstein’s General Theory of Relativity which he published in 1916, soon afterwards explained by Alexander Friedman in 1922 and later verified by Edwin Hubble in 1929, when he was commissioned to search the depth of the universe through the most advanced scientific instrument at the time, the newly built one hundred inch diameter Mount Wilson Telescope.

Humanity’s knowledge about the universe was drastically changed at Hubble’s discovery and set her thinking on a completely different path. The world thought and to this date still thinks that it was a new discovery, but within the Qur’aan the statement laid dormant for thirteen hundred years. Up to that date not even the greatest Muslim scholars of The Qur’aan fathomed its meaning. Even to this date [1991, the Era of The space Telescope] very few are aware of it.

Muslim News Newspaper June 1991

 

Article Two

Profoundly more thought provoking of the two Qur’aanic verses is the fathoming of verse 021:104.The analysis of this verse indicates that the universe in its vertical evolution, since the time of its primordial distention has not yet reached maximum expansion. It is also further adduced via inference and allusion that the universe in its horizontal evolution has not yet reached maximum expansion limitation.

It also categorically asserts that the universe would eventually start a phase of contraction. Thus having reached the singular mass stage again would it split apart as expressed in verse 021:030.

The above data derived from the Qur’aan are not only astounding but as has been said before also earthshaking. The analyses of the data answer many questions that have puzzled and are still puzzling the minds of the greatest scientists of the twentieth century.

For example, cosmologists would like to know what the deceleration parameter of the universe is. From the highest present level of knowledge is it;

q < ½

q = ½

q > ½

(q = deceleration parameter)

According to the models of Albert Einstein, Stephen Hawking and other cosmologists it is q = ½. According to Fred Hoyle and others who support the static universe concept it is q = -1.Yet others have described a universe that makes q = 0. According to another group it is q > ½. The Qur’aan Cosmological Model delineates it q > ½.

The preponderance of the evidence at present indicates that the universe is open (q < ½).The Hubble Space Telescope and other advanced scientific instruments being built will through much light upon these matters. We would probably in the next ten years know what the deceleration parameter of the universe is. Until then, we must all await the outcome of the evidence. As far as self-assertion is concerned, the Qur’aan is the only scientific document that categorically asserts the correctness of its delineation i.e. that the deceleration parameter of the universe is q > ½ .Others have not bound themselves in this way as yet in whichever way.

To back up its statement the Qur’aan challenges the five billion three hundred and fifty million people on earth to investigate more than one hundred branches of knowledge. After having done so, the Qur’aan continues, “then humanity will reach the same conclusion”. It then wants to know from humanity why they will not accept its being the Truth- that it is knowledge of ALLAAH (God), the Evolver of existence, that was revealed via the brain of an illiterate man whose lecturing and teaching thereof then revolutionized and overturned the religious, political, economical, sociological and military systems of the world within a few years about one thousand four hundred years ago.

 

 

 

 

Muslim News Newspaper July 1991

 

 

Continued in following post #2

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That ends the two quoted articles I wrote about the Qur’aan Cosmological Model just over twenty years ago. If I had written it today I would probably have written it a little different. Nevertheless it serves its purpose here as an introduction to what the Qur’aan Cosmological Model is.

 

So in more detail, what is the Qur’aan Cosmological Model?

 

The Qur’aan Cosmological model is a mathematical and graphical presentation of the origin, evolution, and ultimate fate of the universe as it is contained in just two verses of the Qur’aan. These two verses provide us with the key words that describe the general evolution of the universe.

Kh alqan = Tayyan +Ratqan +Fatqan +2Tayyan +2Ratqan +2Fatqan.

C reation = Turn in +Rotate + Fire out +2Turn in +2Rotate +2Fire out.(an example)

The initial letters of these key words produce the following algorithmic compression;

 

Kh = T +R +F +2T +2R +2F

Arabic is a language based on what we call root letters. From these root letters the entire language is built up. They are all consonants which are formed into patterns of two’s three’s or four’s. The Arabic language has 28 consonants and a special letter we call laam ‘alif. There are also only three vowels and vowel signs in the language which can be either short or long and when used are written either above or below the consonants to produce the words and in this case the root letters which are all verbs in the third person past tense. Don’t worry about all the details at this stage because they will all be wonderfully and easily explained further on and then everything will be easily understood.

It will be seen that when we run the Qur’aanic cosmological algorithmic compression

 

 

 

 

 

 

Kh = T +R +F +2T +2R +2F

through the fundamental structure of the Arabic language then we witness a magnificent display of verbs, nouns, and adjectives that go back to describe each and every phase of the universe at its exact time and place in great detail. We are presented without exaggeration hundreds of beautiful drawings of the phases the universe undergoes from its cosmological origin, through its cosmological evolution, and until its eventual cosmological fate. And upon that we also see the derivation of many simple and logical abbreviations that precisely describe each and every phase of the universe. And then further beyond that we realize and see how the actions of the universe drive life into the dead and empty of meaning fundamental building blocks of the language- which are all the fundamental verbal patterns from which are derived the words of the language.

That in a nutshell is the Qur’aan Cosmological Model. We can go into great detail inshaa allaah.

 

To be continued inshaa allaah.

quote.gif

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That ends the two quoted articles I wrote about the Qur’aan Cosmological Model just over twenty years ago. If I had written it today I would probably have written it a little different. Nevertheless it serves its purpose here as an introduction to what the Qur’aan Cosmological Model is.

 

So in more detail, what is the Qur’aan Cosmological Model?

 

The Qur’aan Cosmological model is a mathematical and graphical presentation of the origin, evolution, and ultimate fate of the universe as it is contained in just two verses of the Qur’aan. These two verses provide us with the key words that describe the general evolution of the universe.

Kh alqan = Tayyan +Ratqan +Fatqan +2Tayyan +2Ratqan +2Fatqan.

C reation = Turn in +Rotate + Fire out +2Turn in +2Rotate +2Fire out.(an example)

The initial letters of these key words produce the following algorithmic compression;

 

Kh = T +R +F +2T +2R +2F

Arabic is a language based on what we call root letters. From these root letters the entire language is built up. They are all consonants which are formed into patterns of two’s three’s or four’s. The Arabic language has 28 consonants and a special letter we call laam ‘alif. There are also only three vowels and vowel signs in the language which can be either short or long and when used are written either above or below the consonants to produce the words and in this case the root letters which are all verbs in the third person past tense. Don’t worry about all the details at this stage because they will all be wonderfully and easily explained further on and then everything will be easily understood.

It will be seen that when we run the Qur’aanic cosmological algorithmic compression

 

 

Kh = T +R +F +2T +2R +2F

through the fundamental structure of the Arabic language then we witness a magnificent display of verbs, nouns, and adjectives that go back to describe each and every phase of the universe at its exact time and place in great detail. We are presented without exaggeration hundreds of beautiful drawings of the phases the universe undergoes from its cosmological origin, through its cosmological evolution, and until its eventual cosmological fate. And upon that we also see the derivation of many simple and logical abbreviations that precisely describe each and every phase of the universe. And then further beyond that we realize and see how the actions of the universe drive life into the dead and empty of meaning fundamental building blocks of the language- which are all the fundamental verbal patterns from which are derived the words of the language.

That in a nutshell is the Qur’aan Cosmological Model. We can go into great detail inshaa allaah.

 

To be continued inshaa allaah.

quote.gif

 

Below is a graphical illustration of The Qur'aan Cosmological Model. In posts to follow I shall go into a detailed analysis of the two Qur'aan cosmological verses associated with The Qur'aan Cosmological Model.

 

QCMfig001.png

 

To be continued inshaa allaah.

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Must be read from post #1 to follow

 

Before we can embark on this simple quest to see whether or not the Qur'aan contains a satisfactory and complete explanation for the existence of the universe, we need first have to present from the Qur'aan itself the relevant Qur'aanic verses for analysis.

For the sake of not wanting to be accused of not faithfully rendering the appropriate Qur'aanic verses I have decided to present the translations of mostly non-Muslim scholars to remove any such doubts. Over half of the presented translations go back prior to 1929 before it was discovered that the universe was undergoing expansion.Therefore it cannot be said that this knowledge of the 'big bang' is not contained in the Qur'aan.

Remember these are only translations and not the real Qur'aan which is in the perfect branch of the Arabic language which Arabs (overwhelmingly) in the world do not speak.

The two Qur'aanic Cosmological verses go into very great detail about the entire structure of the universe from before its beginning until after its ultimate fate. The General Theory of Relativity is but a dot as compared to the details one find in these two Qur'aanic cosmological verses.I present to you here the first of the two Qur'aanic cosmological verses that when place together produces hundreds of geometric delineations of the various phases of the universe including details beyond plank time. After I have presented the second two Qur'aanic cosmological verses in posts to follow I shall begin with the detailed analysis

 

Translation of the first of the two Qur'aanic Cosmological Verses: The Qur'aan Chapter 21:30 The Prophets.

 

(01) - 1734 translation

---

Do not the unbelievers therefore know,

that the heavens and the earth were solid

and

We clave the same in sunder

And

made every living thing of water?

Will they not therefore believe?

George Sale pub.1734

Christian Scholar

- - -

(02) - 1861 translation

---

Do not the infidels see

that the heavens and the earth were both a solid mass,

and

that we clave them asunder,

and

that by means of water we give life to everything?

Will they not then believe?

Rev. John Medows Rodwell pub. 1861

Christian Scholar

- - -

(03) - 1880 translation

---

Do not those who misbelieve see

that the heavens and the earth were both solid,

and

we burst them asunder;

and

we made from water every living thing –

will they then not believe?

Edward Henry Palmer pub. 1880

Christian Scholar

- - -

(04) - 1917 translation

---

Do not those who disbelieve see

that the heavens and the earth were closed up,

so

We rent them.

And

We made from water everything living.

Will they not then believe?

Maulana Muhammad Ali pub. 1917

Ahmadi Muslim Scholar

- - -

(05) - 1930 translation

---

Have not those who disbelieve known

that the heavens and the earth were of one piece,

then We parted them,

and

we made every living thing of water?

Will they not then believe?

M. Marmaduke Pickthall pub. 1930

Christian turn Muslim Scholar

- - -

(06) - 1934 translation

---

Do not the Unbelievers see

that the heavens and the earth were joined together (as one unit of creation),

before we clove them asunder?

We made from water every living thing.

Will they not then believe?

Abdullah Yusuf Ali pub. 1934

Muslim Scholar

- - -

(07) - 1955 translation

---

Have not the unbelievers then beheld

that the heavens and the earth were a mass all sewn up,

and

then We unstitched them

and

of water fashioned every living thing?

Will they not believe?

Arthur John Arberry pub. 1955

Christian Scholar

- - -

(08) - 1956 translation

---

Are the disbelievers unaware

that the heavens and the earth were but one solid mass

which We tore asunder,

and

that We made every living thing from water?

Will they not have faith?

Nessim Joseph Dawood pub. 1956

Jewish Scholar

 

- - -

 

To be continued inshaa allaah.

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Must be read from post #1 to follow

 

This is the second of the two Qur,aanic cosmological verses we have mentioned in the previous post. They are translations mostly by non-Muslim scholars and prior to the discovery of the expansion of the universe by Edwin Hubble in 1929. These translations are not perfect but they give the idea of what we are going to present here.

 

Translation of the second of the two Qur'aanic Cosmological Verses: The Qur'aan Chapter 21:30 The Prophets.

 

(01) - 1734 translation

---

On that day

We will roll up the heavens,

as the angel al Sijil rolleth up the book wherein every man's actions are recorded.

As We made the first creature out of nothing,

so We will also reproduce it at the resurrection.

This is a promise which it lieth on Us to fulfil:

We will surely perform it.

George Sale pub. 1734

Christian Scholar

- - -

(02) - 1861 translation

---

On that day

we will roll up the heaven

as one rolleth up written scrolls.

As we made the first creation,

so will we bring it forth again.

This promise bindeth us;

verily, we will perform it.

Rev. John Medows Rodwell pub. 1861

Christian Scholar

- - -

(03) - 1880translation

---

The day when

we will roll up the heavens

as es-Sigill rolls up the books;

as we produced it at its first creation

will we bring it back again –

a promise binding upon us;

verily, we are going to do it.

Edward Henry Palmer pub. 1880

Christian Scholar

- - -

(04) - 1917translation

---

The day

when We roll up heaven

like the rolling up of the scroll of writings.

As We began the first creation,

We shall reproduce it.

A promise (binding) on Us.

We shall bring it about.

Maulana Muhammad Ali pub. 1917

Ahmadi Muslim Scholar

- - -

(05) - 1930translation

---

The Day

when We shall roll up the heavens

as a recorder rolleth up a written scroll.

As We began the first creation,

We shall repeat it.

(It is) a promise (binding) upon Us.

Lo! We are to perform it.

M. Marmaduke Pickthall pub. 1930

Christian turn Muslim Scholar

- - -

(06) - 1934translation

---

The Day

that We roll up the heavens

like a scroll rolled up for books (completed),-

even as We produced the first creation,

so shall We produce a new one:

a promise We have undertaken:

truly shall We fulfil it.

Abdullah Yusuf Ali pub. 1934

Muslim Scholar

- - -

(07) - 1955translation

---

On the day

when We shall roll up heaven

as a scroll is rolled for the writings;

as We originated the first creation,

so We shall bring it back again –

a promise binding on Us;

so We shall do.

Arthur John Arberry pub. 1955

Christian Scholar

- - -

(08) - 1956translation

---

 

On that day

We shall roll up the heaven

like a scroll of parchment.

Just as We brought the First Creation into being,

so will We restore it.

This is a promise We shall assuredly fulfil.

Nessim Joseph Dawood pub. 1956

Jewish Scholar

- - -

(9) - 1980translation

---

On that Day

We shall roll up the skies

as written scrolls are rolled up;

[and] as We brought into being the first creation,

so We shall bring it forth anew

a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]!

Muhammad Asad pub. 1980

Jewish Scholar turn Muslim

- - -

All the translators quoted so far were men and now I will end off with a lady by the name of Aisha. She who is named after the beloved wife of the prophet (S+).

(10) - 1999translation

---

That Day

We will fold up heaven

like folding up the pages of a book.

As We originated the first creation

so We will regenerate it.

It is a promise binding on Us. That is what We will do.

Aisha Bewley pub. 1999

Muslim Scholar

 

 

To be continued inshaa allaah.

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Continued from post #1

 

Let us now present the first of the two Qur’aan Cosmological Model (QCM) verses from the 'real' Qur'aan; meaning the one in Arabic as it has been presented by the Prophet (S+). Let us begin the exposé!

Here is the Arabic text of the first Qur’aan Cosmological Model verse with transliteration.Don't be dismayed if you cannot read the Arabic because it is the transliteration which we will be using here for our exposition.

 

 

 

Qur’aan 021:30

أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا

أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا

فَفَتَقْنَاهُمَا

وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ

أَفَلَا يُؤْمِنُونَ

 

transliteration

‘a-wa-lam yara lladhiyna kafaruw

‘anna as-samaawaati wa-l-‘arDa kaanataa Ratqan

fa-Fataq-naa humaa

wa-ja”al-naa min al-maa’i kulla shay’in hayyin

‘a-fa-laa yu’minuwna

 

Here I present the most accurate translation of the verse. Though by no means perfect. I have not translated the key words because they are technical terms in their own right and cannot be translated without grave loss of the original. I will select and explain each of them adequately with proofs from the Qur'aan itself as well as the authoritative Arabic dictionaries.

 

translation

Have those who have disbelieved now not seen:-

that the samaawaat and the ‘arD

(1)- were both Ratqan

(2)- and so We Fataq them both again.

And We made from water every living thing.

Will they now not believe?

This verse contains an encyclopedia of information of which I will touch upon only the cosmological aspects. To do that I will simply extract the parts of the verse that I have already colored in.

 

 

that the samaawaat and the ‘arD

(1)- were both Ratqan

(2)- and so We Fataq them both again.

 

What is the verse actually saying. When we read it at face value we see that it speaks about how ALLAAH (God) brought about the creation of the universe we happen to find ourselves living in. This earth upon which we live, the sun and the moon and the stars, and everything else that the universe contains.

Let us go over it again exactly as it is written.

ALLAAH says, "

that the samaawaat and the ‘arD

(1)- were both Ratqan

(2)- and so We Fataq them both again."

 

I would like you to repeat the verse at least three times so that you can become familiar with those four untranslated technical terms of which I have already said cannot be translated without grave lost of the original. The problem is that when scholars think that they can translate these technical terms of the Qur'aan into English or for that matter into any other language and they go ahead and then begin to do so they effectively make the Qur'aan completely dysfunctional. Then people who have no understanding of what the original is saying begin to read and study it and start making all kinds of proclamations as to what the Qur'aan is really saying. So they have misled themselves and all others who follow them and that goes for all those who repeat their behavior.

 

To be continued ( the explanation of the four Qur'aanic Cosmological Model Verses) inshaa allaah.

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Continued from post #1

 

The four technical terms are:-

- the samaawaat

- the ‘arD

- Ratqan

- Fataq

 

The definite article ‘al’ ‘the’ I have translated as 'the samaawaat' and not 'al-samaawaat'; and 'the ‘arD' and not 'al-‘arD'. You would have noticed that I have written ‘arD' with a capital D instead of with a small d. The reason for this is that there are two d’s in the Arabic language; one pronounced at the tip of the tongue like the ‘d’ in the English word ‘did’ and the other pronounced with the tongue against the roof of the mouth and similar to the ‘D’ in the English word ‘Dark’ but even more emphatic. It is said that the Arabic language is the only language which contains this letter or sound. In fact almost all Muslims mispronounce this emphatic ‘D’ and thus destroy the Qur’aan with their tongues without realizing it because every letter of the Qur’aan is a multi-dimensional space-time configuration. The Jews have done the same thing with the letters of the Torah which are also all multi-dimensional space-time configurations. The Christians have no part in this science because they have completely discarded the alphabet of the Bible and opted to translate and read the Holy Book in other alphabets and languages. For Example the letter ‘M’ called ‘MiyM’ and ‘Mem’ in Hebrew are the symbols for the mathematical equation of a circle x/2 + y/2 = r/2. This is what is referred to as the knowledge contained in all the Divine Books. If this knowledge is lost then virtually everything becomes lost. The Divine Books would then become interpretations of infinite duration- like it is now.

 

Let us look at the technical term samaawaat

samaawaat is the plural of the Arabic word samaa’. If we were to open an Arabic dictionary like that of Edward William Lane which was published in 1865 and regarded as one of the greatest dictionaries of all time we will find the following definitions or explanations.[/font]

 

As a verb:

- he or it was, or became, high, lofty, raised, upraised, uplifted, upreared, exalted, or elevated. [/font]

- he or it rose, or rose high.

-he or it rose higher or above.

 

As a noun:

-the higher, or upper, or highest, or uppermost, part of anything.

-the sky, or heavens.

 

Let us look at the technical term‘arD.

As a verb:

- he or it became lowly or submissive.

- he or it became or rendered heavy, slow, sluggish, inclining, or propending, to the ground.

-it collected moisture, and became luxuriant with herbage

-it became soft to tread upon, pleasant to sit upon, productive, and good in its herbage or vegetation.

-the ulcer, or sore, became blistered, and wide, and corrupt, and dissundered.

 

As a noun:

With the definite article ‘the’

- the earth as opposed to heaven.

-the ground, as meaning the surface of the earth, on which we tread and sit and lie.

-the floor

 

Without the definite article ‘the’

- a land, or a country.

- a piece of land or ground.

- anything that is low.

 

Let us look at the technical term - Ratqan.

From the verb: Rataqa

- he closed up.

- he sewed up, or together.

 

Ratqan

- closed up.

- sewn up.

 

Let us look at the technical term - Fataq.

It is the verb: - Fataqa

- he slit it, rent it, rent it asunder or open, or divided it lengthwise.

- he disjoined it, or disunited it

- he undid the sewing of it, unsewed it, or unstitched it

(- became swollen, or inflated, in the flanks.

- appeared after concealment.)

 

As the noun: -Fatqan

- a rent, slit, or the like.

- an open, and a spacious, place.

 

There we have the meanings of the four technical terms; as verbs as well as nouns.

We are now getting close to the formation of the Qur’aan Cosmological Model. After that the QCM will start to come alive.

Have again another good look at the Qur’aan Cosmological Model below. Can you begin to recognize where we are in the Model.

 

QCMfig001.png

 

Continued in posts to follow inshaa allaah..

Edited by al-amiyr
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Continued from post #1

 

Again let us look at the first Qur'aan Cosmological Model (QCM) verse that I have already presented and which we are now going to analyze via the meaning and definitions of its four technical terms.

 

Be reminded that these four Qur'aan Cosmological Model (QCM) technical terms that have already been explained earlier are all found in the Arabic - English Lexicon by Edward William Lane. This Arabic - English Lexicon by Edward William Lane is the greatest, on every level, Arabic - English dictionary ever produced in the English language and virtually contains the entire Classical Arabic Language upon which the Qur'aan is based. Edward William Lane was called, in his lifetime, the master of the Arabic Language. It is a work of breathless achievement- the greatest height a scholar could attain to maximum precise detail.I present to you the publishers note for further elaboration.

 

Edward William Lane's ARABIC - ENGLISH LEXICON Book1 contains all the classical words, their derivatives, and their usages. It appears in eight separate volumes and took the author more than thirty years to compile.

 

Book II, which Dr. Lane contemplated and which was to contain rare words and explanations, was incomplete at the time of his death in 1876 and therefore never appeared.

 

In describing Lane’s Lexicon, Dr. G. P. Badger wrote, “This marvelous work in its fullness and richness, its deep research correctness and simplicity of arrangement far transcends the Lexicon of any language ever presented to the world.”

 

And as Dr. Lane sets it out on the face page,

“Containing all the classical words and significations commonly known to the learned among the Arabs.”

 

For this reason we shall use this great lexicon which was completed by 1876 ( and 53 years before the discovery of the expansion of the universe by Edwin Hubble in 1929 that mightily changed our perception of the universe) for the explanation of the Qur'aan Cosmological Model (QCM) technical terms. If we do this we can never be accused of 'wangling' the words of the Qur'aan to fit up with what scientists have discovered only later. And those Arabic words presented by Lane are non other than the very Arabic words he had selected from the great Arabic dictionaries that go back up to over a thousand years earlier and that ultimately get traced back to the tongue of the Messenger of ALLAAH (S+) to whom the Qur'aan was revealed.

In posts to follow we shall begin to analyze the QCM technical terms we have mentioned; present their geometrical mathematical delineations; extrapolate there mathematical equations and so forth.

 

 

 

Observe carefully!

The Sword of Truth is rising from its scabbard to slay Falsehood and to establish its Dominion over where it rightfully belongs.

 

To be continued inshaa allaah (if God had willed).

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Continued from post#1

 

I hope that you have read my prior posts. If you did not then it will be difficult for you to follow and I will not be able to answer your questions without repeating myself over again.

We are now coming very close to seeing the visual presentation of the Qur'aan Cosmological Model extrapolated from the two Qur'aan Cosmological Model verses. Therefore let us now again here present the first Qur'aan Cosmological Model verse and then analyze it but this time via the meaning and definitions of its four technical terms as found in the great Arabic - English dictionary as compiled by Edward William Lane over 53 years prior to the discovery of the expansion of the universe by Edwin Hubble in 1929.

 

 

 

First QCM Verse 021:030

Have those who have disbelieved now not seen:-

that the samaawaat and the ‘arD

(1)- were both Ratqan

(2)- and so We Fataq them both again.

And We made from water every living thing.

Will they now not believe?

 

The Qur'aan is a divine book that addresses humanity throughout time.Therefore certain passages are not always clear to those who do not understand this important principal. The first QCM verse is one of those time event verses that will only become fully understood and appreciated after the subject of its statement has become known. This is not because the Qur'aan is not clear on the matter but because the nature of man is that he will not accept that which he has physically seen or proven - one of the great qualities of man if one removes any type of belief from his personality. Another quality of man is that he likes to conform with 'what is' and dislikes to be disturbed from his perceived comfort zones even if they might turn out to be wrong - one of the bad qualities of man.

 

If we look at the first QCM verse we see that it is a definite statement made about something and framed into a question that demands reflection and an answer. A reflection and an answer that could never have made sense to anyone prior to 1929 when it was discovered that the universe was expanding and by implication had to originate from some point back in time. Therefore it is a verse that most appropriately applies to our generation and our generation only. What a great honour and a concern that must be. For if it is like that then we must ask why are we being addressed? What is the purpose of it all?

 

Let us look at and ponder over the question! We observe that ALLAAH (God) the Originator of the Heavens and the Earth (i.e. the Universe) addresses a group of people whom He calls 'those who have disbelieved'. He asks them via the believers the following question, " Have you now not seen?" And what is it that ALLAAH asks them what they have now not seen? He says,

 

that the samaawaat and the ‘arD

(1)- were both Ratqan

(2)- and so We Fataq them both again.

 

And what is the samaawaat and what is the‘arD that He describe were both once upon a time Ratqan and that He then did Fataq them both again.

In the next post we shall analyze the two important Qur'aan Cosmological Model technical terms 'samaawaat'and '‘arD' and as we have already said but this time via the meaning and definitions as found in the great Arabic - English dictionary compiled by Edward William Lane over 53 years prior to the discovery of the expansion of the universe by Edwin Hubble in 1929.

We will also have a look at who are the exact people whom ALLAAH is addressing in His Glorious Qur'aan.

 

To be continued inshaa allaah

 

.

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Continued from post # 1

Defining samaa’ (singular of samaawaat) the first important Qur'aan Cosmological Model technical term.

It is sometimes important just to repeat certain keywords or phrases in order to become familiar with the concepts involved. There must be understanding and not just casual reading. It is always good for you to revise or go over the previous posts. You will be amazed how much you have missed before and how much you will gain from a second and a third or a forth and so forth repeated reading.

 

Let us now analyze the two important Qur'aan Cosmological Model technical terms 'samaawaat' and '‘arD' as found in the great Arabic - English dictionary compiled by Edward William Lane over 53 years prior to the discovery of the expansion of the universe by Edwin Hubble in 1929.

 

 

What is the samaawaat?

As has been said before samaawaat’ is the plural of the Arabic word samaa’ and is derived from the Arabic root verb meaning:-

 

- he or it was, or became, high, lofty, raised, upraised, uplifted, upreared, exalted, or elevated.

- he or it rose, or rose high.

-he or it rose higher or above.

 

As a noun it has the following meanings:-

-the higher, or upper, or highest, or uppermost, part of anything.

-the sky, or heavens.

 

Let us analyze the meaning of the word samaa’ which is the singular of samaawaat'.

 

When we study the Qur'aan we will see that the word samaa’ and its plural samaawaat' occur about about 310 times in the Qur'aan. When these verses are studied it will be seen that the word samaa’ is not an object but refers to the open space that surrounds the objects of the universe or in other words it is the depiction of the vast space in which all the elements of the universe find themselves including the Sun, the Moon, and the Stars. It refers to that part of the Universe in which motion and 'clumpiness' take place. Here is a verse of the Qur'aan that gives us that depiction:-

The Qur'aan 22:18

"...that unto ALLAAH bow down whoever is in the samaawaat... and the Sun, and the Moon, and the Stars..."

The Qur'aan also gives other descriptions for various types of samaa' such as for example that part immediately above the earth where the birds fly.

 

 

The Qur'aan 16:79

"... the birds that are subjected to the jaww (the air or atmosphere) of the samaa’."

 

The Qur'aan 41:11

Another verse which we shall not go into here says that 'The samaa' was in a certain 'smoke' state and ALLAAH caused it to undergo a state of obedience and then He completed it as seven samaawaat (plural of samaa’). We are told that the seven samaawaat are like enormous spheres one beyond the other and that our position is in the lowest of the samaawaat and is called the samaa’ of the duyaa (world or lower world).

The Qur'aan contrasts samaa’ with ‘arD which are two opposing but complementary states of the universe: Space verses Matter; One inherently expansive and the other inherently contractive.

 

In the next post I shall define the Qur'aan Cosmological Model technical term ‘arD' as found in the great Arabic - English dictionary compiled by Edward William Lane over 53 years prior to the discovery of the expansion of the universe by Edwin Hubble in 1929. After that we shall begin with the construction of the Qur'aan cosmological model.

 

See you in the next post inshaa allaah (God willing)

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(Subject: Quran and Cosmology)

Continued from post # 1.

 

Defining 'arD the second important Qur'aan Cosmological Model technical term.

 

Let us now analyze and define the second important Qur'aan Cosmological Model technical term ‘arD as is found in the great Arabic - English dictionary compiled by Edward William Lane over 53 years prior to the discovery of the expansion of the universe by Edwin Hubble in 1929.

 

What is the ‘arD?

As has been said before (post # 99) ‘arD is derived from the Arabic root verb meaning:-

- he or it became lowly or submissive.

- he or it became or rendered heavy, slow, sluggish, inclining, or propending, to the ground.

-it collected moisture, and became luxuriant with herbage

-it became soft to tread upon, pleasant to sit upon, productive, and good in its herbage or vegetation.

-the ulcer, or sore, became blistered, and wide, and corrupt, and dissundered.

 

As a noun:

with the definite article ‘the’ it has the following meanings:-

- the earth as opposed to heaven.

-the ground, as meaning the surface of the earth, on which we tread and sit and lie.

-the floor

 

without the definite article ‘the’ it has the following meanings:-

- a land, or a country.

- a piece of land or ground.

- anything that is low.

 

Let us analyze the meaning of the word ‘arD from the given definitions and present some statements from the Qur'aan.

When we study the Qur'aan we will see that the word‘arD appears about 461 times in the Qur'aan. When these verses are studied it will be seen that the word ‘arD is representative of an object that is surrounded by space or embedded in space or occupying space. It will further also be seen that the word ‘arD has a number of meanings which adequately describe a range of phenomena; from the stuff of which one's body is composed of; from the soil one can keep in one's hand; the plot of ground one lives upon;the land one lives in; the continent one is associated with; the planet one lives on; and all other planets and objects that clump and occupy space throughout the entire universe as well as all the mass of the universe when brought back together again as one entity called Ratqan .

From here it will be seen that the term ‘arD in addition to being an object occupying space is also the substance of which the physical object consists of. And above all it is the name of the unique planet called the 'arD (the Earth) where ALLAAH (GOD) let man (and woman) dwell to work the good work; then earn his (or her) reward;and then afterwards to be taken to the world of His Mercy and Promise before His Anger is unleashed over billions of years and the universe comes crushing down upon itself and upon all those who were left behind and denied the plea for the mercy to die.

 

The Qur'aan also says that the Earth has similarities to the seven samaawaat.There are the continents that are spreading apart like the expansion and there are the layers of the earth like the structure of the seven samaawaat. There are more similarities that can be discussed but they are not part of this presentation which is to prove our main point of the thread.

 

The Qur'aan 65:12

It is ALLAAH (God) who created the seven samaawaat, and of the ‘arD their like, between them the Command descending, that you may know that ALLAAH (God) is powerful over everything and that ALLAAH (God) encompasses everything in knowledge.

 

As we said before the Qur'aan contrasts ‘arD with samaa’ which are two opposing but complementary states of the universe: Matter verses Space; one inherently contractive and the other inherently expansive.

In the next post there shall be graphical illustrations. inshaa allaah.

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Continued from post # 1.

 

Graphical illustrations of the Qur'aan Cosmological technical term samaa’ (singular of samaawaat) as defined by the Qur'aan ' as explained in the great Arabic - English dictionary compiled by Edward William Lane over 53 years prior to the discovery of the expansion of the universe by Edwin Hubble in 1929.

 

Here are three of many graphical illustrations of the Qur'aan Cosmological Model technical term "the samaa'" which should be sufficient towards explaining our task at present.

In the next post I will upload the graphical illustrations for the Qur'aan Cosmological Model technical term 'arD which I have already amply explained in a previous post. All these details are important to prove that the Qur'aan possesses a complete explanation for the existence of the world. I am going to show how the Qur'aan is the only scientific document that contains such great details which are available for all the world to see. All modern cosmological theories devised before the true facts became known appear like little scribblings of innocent children taken out of mythological folk tales.

 

Below is a graphical illustration for the Qur'aan Cosmological Model Technical Term samaa' (singular of samaawaat).

 

QCMdefs.png

 

To be continued inshaa allaah.

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Continued from post# 1

 

(Subject Quran and cosmology)

The Qur'aan Cosmological Model: Plan Of The Current Universe

 

Graphical illustrations of the Qur'aan Cosmological Model technical term 'arD as defined by the Qur'aan and as explained in the great Arabic - English dictionary compiled by Edward William Lane over 53 years prior to the discovery of the expansion of the universe by Edwin Hubble in 1929.

Now that we have reached this stage in defining the second important Qur'aan Cosmological Model technical term we can proceed with the understanding of our first Qur'aan Cosmological Model verse which is:-

 

First QCM Verse 021:030

 

Have those who have disbelieved now not seen:-

that the samaawaat and the ‘arD

(1)- were both Ratqan

(2)- and so We Fataq them both again.

And We made from water every living thing.

Will they now not believe?

 

In the next post we shall analyze the above Qur'aan Cosmological Model verse in terms of the Qur'aan Cosmological Model technical terms that were presented in both explanatory and illustrated formats as defined in the Qur'aan and as explained in the great Arabic - English dictionary compiled by Edward William Lane over 53 years prior to the discovery of the expansion of the universe by Edwin Hubble in 1929.

 

Below is a graphical illustration for the Qur'aan Cosmological Model Technical Term 'arD

 

 

QCMdefa1.png

 

To be continued inshaa allaah.

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Continued from post #1

 

We have reached the point in this expatiation of The Qur'aan Cosmological Model that we can begin to penetrate into its depths. Up to this point I have attempted to make known that the Qur'aan does contain a comprehensive explanation for the existence of the universe. As I said in a previous post:-

The Qur’aan Cosmological model is a mathematical and graphical presentation of the origin, evolution, and ultimate fate of the current universe as it is contained in just two verses of the Qur’aan. These two verses provide us with the key words that describe the general evolution of the universe.

 

Khalqan = Tayyan +Ratqan +Fatqan +2Tayyan +2Ratqan +2Fatqan.

A near example in English:

Creation = Turn in +Rotate + Fire out +2Turn in +2Rotate +2Fire out.

 

The initial letters of these key words produce the following algorithmic compression;

 

Kh = T +R +F +2T +2R +2F

 

Arabic is a language based on what we call root letters. From these root letters the entire language is built up. They are all consonants which are formed into patterns of two’s three’s or four’s. The Arabic language has 28 consonants and a special letter we call laam ‘alif. There are also only three vowels and vowel signs in the language which can be either short or long and when used are written either above or below the consonants to produce the words and in this case the root letters which are all verbs in the third person past tense. Don’t worry about all the details at this stage because they will all be wonderfully and easily explained further on and then everything will be easily understood.

It will be seen that when we run the Qur’aanic cosmological algorithmic compression

Kh = T +R +F +2T +2R +2F

through the fundamental structure of the Arabic language then we witness a magnificent display of verbs, nouns, and adjectives that go back to describe each and every phase of the universe at its exact time and place in great detail. We are presented without exaggeration hundreds of beautiful informative illustrations of the phases the universe undergoes from its cosmological origin, through its cosmological evolution, and until its eventual cosmological end. And upon that we also see the derivation of many simple and logical abbreviations that precisely describe each and every phase of the universe. And then further beyond that we realize and see how the actions of the universe drive life into the dead and empty of meaning fundamental building blocks of the language- which are all the fundamental verbal patterns from which are derived the words of the language.

That in a nutshell is the Qur’aan Cosmological Model.

 

Have a good look at the illustrations on the chart below: Fig.001Ratq-Fa-Fatq. Don't miss out at this point. I will from time to time refer to previous posts that I have prepared to make our journey easy as we arrive at the steps to enter The Greatest Cosmological Model of all time. Remember that this so far is still only the less than one percent of The Qur'aan Cosmological Model.

 

QCMfig001Ratq-Fa-Fatq.png

 

To be continued inshaa allaah (If God had willed).

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If you have not read the previous posts then you would not fully understand what is being said here.

 

Here is the nearest to perfection of of the first Qur'aan Cosmological Model verse (021:030). Every translation of this verse done so far are incorrect. I have studied this verse over a period of about thirty years and have studied the plus minus 70 Qur'aan translations done so far which ranges over a period of over two hundred years. I have discussed this verse with more than ten thousand persons during that period. I know all the rules of the Arabic language concerning it. And here is the translation.

- - -

"Have those who have disbelieved now not seen:-

 

that the samaawaat and the ‘arD

 

(1)- were both Ratqan

 

(2)- and so We Fataq them both again.

 

And We made from al-maa' every living thing.

 

Will they now not believe?"

- - -

 

Let us now go forth to draw the first Space-Time diagram based upon the data extrapolated from the first Qur'aan Cosmological Model verse.

 

Qur'aan 021:030

that the samaawaat and the ‘arD

(1)- were both Ratqan

(2)- and so We Fataq them both again.

 

As we have already seen that when the Qur'aan speaks about the samaawaat, then it refers to the whole realm of extraterrestrial space and everything it contains.So the data that we derive from the Qur'aan is that the Sun, the Moon, the Stars, the Galaxies, the Galactic Clusters,etc. and the Earth ('ard) were once a united mass that had collapsed from a previously separated state.

 

According to the data contained in the second Qur'aan Cosmological Model verse, which we shall analyze in a later post, this previously collapsed state was the result of a previously expanded universe that was brought down by ALLAAH in a spiraling formation that caused it to possess angular momentum. When it reached the state of maximum singular combination, with internal and external void, ALLAAH split the powerful rotating single entity apart and then blew into it the breath of life that cause it to undergo the great expansion that we have observed today.

 

According to the Qur'aan the universe did not originate from a big bang singularity. It began when the small and large 'burnt out' particles of the previously expanded and close to flat universe were brought into willing submission to be re-energized and rejuvenated to become a new creation.

 

The Qur'aan calls this a single Khalq or Creation - a collapse followed by an expansion and not an expansion followed by a collapse. See the delineation below.

 

The Qur'aan also states that the universe is in the democratic liberal state of run away expansion and shall go on ticking until it has reached maximum permitted expansion when it shall be halted by ALLAAH and when shall be The Final Hour which none shall be able to calculate or rather know other than him and him only.

 

The first Space-Time diagram based upon the data extrapolated from the first Qur'aan Cosmological Model verse.

 

QCMfig002.png

 

To be continued inshaa allaah (if God had willed).

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Continued from post #1 - 15

 

The meaning of Ratqan

Now the word Ratqan comes from the Arabic root word Rataqa. In Arabic there are only three short vowels a and i and u ;which can be lengthened to aa and iy and uw. There are 28 consonants representing exactly 28 sounds. There are no deviations. Arabic differs from English. Arabic, like Hebrew, is based on Root Letters but even more simpler and precise. Over 80% of the spoken Arabic are based on the following pattern.

 

Xa X- Xa X = any consonant eg ( b s m l r t q etc.). The dash - = any of the three short vowels a i u .

If I said substitute L for X then

Xa X- Xa = LaLaLa or = LaLiLa or = LaLuLa

 

All of those are verbs of the past tense. There are only five basic verbal patterns. These verbal patters change according to rules to become the entire language. That is why I have started The Qur'aan Lexicographical Model thread to explain this structure of Arabic. It takes about 15 minutes to understand.

 

Have a look at The Qur'aan Lexicographical Model Verbal Word Program below. I am going to start explaining it in that thread in time to come inshaa allaah. Do not be dismayed if it is not fully grasped now. If you applied the above rules then there will be no problem for you to work it out. It is just like a lovely puzzle. I have taught it to many five year olds and they grasped it easily. Remember the Xs = any consonant. a = a ; i = i ; u = u and the dash - = a or i or u.

  1. If you want to give it a go now just fill (replace the xs with consonants) in the sections that are numbered from 1 - 5.

The Program that generates all the Arabic Root Verbs. Read the notes below.

 

lexmod1.png

 

In the next post I shall further elaborate on Ratqan and its verbal rootrataqa. The an at the end of Ratqan is just a grammatical rule that may or may not be pronounced.

 

To be continued inshaa allaah.

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Continued from post #1 - 16

 

Let us again have a look at the first of the two Qur'aan Cosmological Model verses upon which the Qur'aan Cosmological Model is based.

- - -

The Qur'aan 021:030

 

"Have those who have disbelieved now not seen:-

 

that the samaawaat and the ‘arD

 

(1)- were both Ratqan

 

(2)- and so We Fataq them both again.

 

And We made from al-maa' (the water) every living thing.

 

Will they now not believe?"

- - -

 

As has already been said that this verse contains an encyclopedia of information of which only the cosmological parts will be touched upon. To do that we shall simply extract the parts of the verse that I have already made bold. Let us read the extracted parts.

that the samaawaat and the ‘arD

 

(1)- were both Ratqan

 

(2)- and so We Fataq them both again.

 

As you have seen, the cosmological parts of the verse comprise three phrases: The first - that the samaawaat and the ‘arD; the second - were both Ratqan; and the third - and so We Fataq them both again. From the analyses of the Arabic language and the clear descriptions of the use of the two words in many other places in the Qur'aan, the samaawaat and the ‘arD simply means the whole realm of the universe; i.e. the sun, moon, stars and all other extra-terrestrial phenomena as well as the earth.

The verse continues and say that this whole realm of the universe; i.e. the sun, moon, stars and all other extra-terrestrial phenomena as well as the earth were both Ratqan (i.e. a thingbrought together; sewn together, stitched up, closed up and with no spaces between the parts). Those are the meanings of the the Qur'aan Cosmological Model technical term Ratqan. If you wish you may just say Ratq because the an at the end of it is an Arabic grammatical rule that indicates that the word is an object of the previous verb.I have left it as Ratqan for easier pronunciation. Also observe that I have enlarged the initial letter of the R ofRatqan. The reason is to show distinction because the initial letters of the major phases of the creation according to the Qur'aan Cosmological Model also serves as the important abbreviations of the Qur'aan Cosmological Model Algorithmic Compression Kh = +T +R +F +2T +2R +2F.

 

It will be seen that when we run this Qur’aanic cosmological algorithmic compression Kh = T +R +F +2T +2R +2F through the fundamental structure of the Arabic language which is The Qur'aan Lexicographical Model then we witness a magnificent display of verbs, nouns, and adjectives that go back to describe each and every phase of the universe at its exact time and place in great detail.

We are presented without exaggeration hundreds of beautiful informative illustrations of the phases the universe underwent, undergo and will undergo from its cosmological origin, through its cosmological evolution, and until its eventual cosmological end.

And upon that we also see the derivation of many simple and logical abbreviations that precisely describe each and every phase of the universe. And then further beyond that we realize and see how the actions of the universe drive life into the dead and empty of meaning fundamental building blocks of the language- which are all the fundamental verbal patterns from which are derived the words of the language. In other words when you have learned this program then you would be able to know the meanings of many of the words of the Qur'aanic Arabic language by simple calculation that can then be verified in an authoritative Arabic dictionary. Does that sound unbelievable? Summon the arrows for rest and move the mind to find the target.

 

Ratq to be continued inshaa allaah (if God had willed).

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Continued from post #1 - 17

 

A very important point not to forget.

 

Why does the Qur'aan state the cosmological facts as follows:

 

"that the samaawaat and the ‘arD were both Ratqan fa (and so) We Fataq them both again."?

 

Because of the manner in which the Qur'aan stated the cosmological facts the following two questions spring to mind:

1)- does the Qur'aan say that the ‘arD is a separate and unique entity in the Universe?

2)- does the Qur'aan say that the ‘arD was already in existence at the birth of the Universe?

 

If we look at the Qur'aanic verse and even examine it a little more deeper it would appear as if the Qur'aan is actually saying that. But that perception or conclusion is not exactly true. And it is because of this inaccurate conclusion of the lack of the proper understanding of the correct meaning of the verse that all the confusion begins and then all sorts of wild statements are made by those who claim the Qur'aan to be scientific and those who assert that it is not.

And it is also because of this inaccurate conclusion that has led to the confusion which caused the Muslim scholars to deliberately falsify the translations by removing or not including the word 'both' from or in the actual translation of the original verb which is in the dual form.

In other words the Qur'aan states 'kaanataa' 'both of them were' or 'the two of them were' or 'they two were' and then the translators took it upon themselves to transform it into 'they were' or 'were'. That is why it is sacrilegious to translate the Books of ALLAAH into other languages without providing detailed explanations.

 

Of the approximately seventy Qur'aan translations that I have examined so far I have found only two translations which have faithfully included the dual in their translations. Not to say that the other parts of their translations are not without grave errors. It will surprise many that both of these translations that translated the verse correctly with the dual included were not made by Muslim translators but maybe surprisingly by non Muslim ones. In my opinion it would not be going too far to say that a common trait in man is that he loves to exaggerate when it suites him and he loves to hang on and to invent or follow explanations to that of which he knows little or nothing of.

 

Let us now examine precisely what the Qur'aan is exactly saying. It is well worth mentioning that when one has sufficiently studied the Qur'aan and the other important teachings of the Prophet (S+) one will immediately know that this verse is referring to three things simultaneously. In other words three different independent matters are being discussed providing the reader with factual information for observation and consideration.

 

Let us see what it is!

 

1)- the samaawaat

 

2)- the ‘arD

 

3)- the samaawaat and the ‘arD

 

To understand this better let us make a comparison with something else: 'the school and the principal were both famous'

 

There are three clear possibilities of understanding what was said.

 

1)- the school

 

2)- the principal

 

3)- the school and the principal

 

In the first example it is referring to the whole school; the students; the teachers; and the principal. There was none that was specifically famous; none that stood out from the rest. Just the whole school that was famous.

 

In the second example it is referring only to the principal; not to the school as a whole; not to the students; and not to the teachers. There was only one who was specifically famous; one that stood out from the rest. And it was just the principal who was alone famous.

 

In the third example it is referring to the whole school generally as well as to the principal specifically. It was not only the school as a whole that was famous but also the principal who in his own right was also famous.

 

Likewise as in our example the same rule applies to the mentioned Qur'aanic cosmological verse. Let us see!

 

In the first example it is referring to the whole of space and everything that it contains including the earth which is a body moving in that space. In other words it is referring to the whole universe; i.e. the sun, the moon, the stars,the galaxies and everything else including the earth. And it says that all these entities comprising the universe were Ratqan fa (and so) Fataq (i.e. brought together as one unified entity for the purpose of breaking it apart again to form the universe).

 

In the second example it is referring to the earth alone and no other entity in the universe; not to the sun; not the moon; not to the stars etc. but only to the earth specifically. It says that once upon a time the earth was also Ratqan fa (and so) Fataq (i.e. brought together as one unified entity (previous continents came together to form Pangaea and then again split to form the seven continents which are still spreading apart to this day).

 

In the third example it is referring to both what happened in the universe as well as what happened to the earth. Both underwent their own Ratqan fa (and so) Fataq and both were part of a united Ratqan fa (and so) Fataq (i.e. the whole of space and everything that it contains including the earth were once upon a time in a state that was brought together as one unified entity for the purpose of breaking it apart again to form the universe which is in an observed accelerated expansion to this day.

 

So there you have it in a nutshell. A great amount of details all applying to two different phenomena simultaneously. Now I will leave you with a quotation with what the Prophet (S+) of the Qur'aan had said one thousand four hundred years ago.

 

 

 

 

 

The Book of Bukhari Volume 9. Book 87. Number 141

Narrated Abu Huraira: I heard Allah's Apostle saying.

"I have been sent with Jawami al-Kalim (i.e. the shortest expression carrying the widest meanings).

and

I was made victorious with awe (caste into the hearts of the enemy)

and

while I was sleeping the keys of the treasures of the earth were brought to me and were put in my hand."

Muhammad (S+) said. Jawami'-al-Kalim means that Allah expresses in one or two statements or thereabouts the numerous matters that used to be written in the books revealed before (the coming of) the Prophet .

 

If you need to know more about this just ask and I shall elaborate.

 

Ratq to be continued inshaa allaah (if God had willed).

Edited by al-amiyr
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I hope to bring this subject to a satisfactory conclusion. In the meantime, have a look at the following diagram that sums up the Qur,aan Cosmological Model.

Here is a little diagram about the great reality. The seven samaawaat (universal realms) one above the other with varying degrees of outward expansion. The innermost samaa' (universal realm) being drawn outwards by the
gravity of the six outer samaawaat (universal realms) and the close to halting of the outermost samaa' (universal realm) by the gravitational attraction of the six inner samaawaat (universal realms).

QCMuniverse.png

Soon to be continued inshaa allaah. R -   -   -   -   -   -   -> /\llllllllll/\_/\ (Table Mountain)
 

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Continued from post #1 - 18

 

The Qur,aan Cosmological Model Algorithmic Compression/Decompression Tables.
Have a good look at the following Four Decompressed Tables derived from the Qur'aan Cosmological Model Algorithmic Compression Formula  kh = T + R + F + 2T + 2R + 2F. If you did not follow or do not know or do not understand how this Qur'aan Cosmological Model Algorithmic Compression Formula was derived, then go back to the beginning and carefully read all previous posts. The detailed explanation of the Qur'aan Cosmological Model really begins from this step onwards. It is very easy to grasp if you are willing to spend less than one hour to want to grasp it.

Here are the Four Qur'aan Cosmological Model Algorithmic Compression/Decompression Tables.

QCMtable1of4.png



QCMtable2of4.png



QCMtable3of4.png



QCMtable4of4.png


To be continued and fully explained with detailed delineations inshaa allaah.

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Post 14
Two magnified examples of  of The Qur'aan Cosmological Model Decompression Tables

  Decompression Table 1:07 = RaFFa
QCMt1.07.png

  Decompression Table  1:11 = RaF:RaFa
QCMt1.11.png

Decompressed Program: The Qur'aan Lexicographical Model

The Qur'aan Cosmological Model Algorithmic Compression is decompressed by The Qur'aan Lexicographical Model. Remember the thread The Qur'aan Lexicographical Model! Click here to read further details http://www.gawaher.com/topic/739720-the-quraan-lexicographical-model/

What is the Qur’aan Lexicographical Model?
The Qur’aan Lexicographical Model is a program of the design, order, and structure of all the words of the Arabic language. Beginning from the layout and forms of the fundamental verbal root letters; their various types; their further extended verbal dimensions; and all their possible derived words visually presented as a model of about a thousand pages, three dimensionally arranged i.e. vertically, horizontaly and diagonally.

The Arabic language consists of an alphabet of 28 letters plus one special letter called alif; 3 short vowels written above or below the consonantal letters, which can be extended into 3 long vowels using  the 3 universal letters alif, waaw, and yaa’; and two important diphthongs ay and aw. From here the entire structure of the language is build upon a well designed arrangement.

The fundamental verbal root letters
Roughly speaking the Arabic language is based on letters arranged in twos threes and fours with vowels in between and after. They are all verbs of the past tense.
Here is the complete list of examples of all the Arabic fundamental verbal root patters.

Verbs based on this pattern
XaaXa consonant- long vowel- consonant- short vowel
ML- = MaaLa = he or it inclined, sloped, bowed
TL- = TaaLa = he lengthened
SB- = SaaBa = he hit (the target)

Verbs based on this pattern
XaXXa consonant- short vowel- double consonant- short vowel
R-F- = RaFFa = he or it flashed or flared
T-R- = TaRRa = he sharpened (a pencil to a point)
L-B- = LaBBa = he abided (at a place)

Verbs based on this pattern
XaXaa consonant- short vowel- consonant- long vowel
T-W-- = TaWaa = he rolled up
L-W-- = LaWaa = he curved, bent (something)
H-W-- = HaWaa = he or it fell down

Verbs based on this pattern
XaXaXa consonant- short vowel- consonant- short vowel- consonant- short vowel
N-M-R- = NaMaRa = he numbered (numbers)
S-B-R- = SaBaRa = he was patient
K-M-L- KaMaLa = he or it was complete, whole, total

Verbs based on this pattern
XaX:XaXa consonant- short vowel- consonant- consonant- short vowel- consonant- short vowel
S-L:S-L- = Sal:SaLa = he or it formed a chain reaction
Z-L:Z-L- = ZaL:ZaLa = it quaked (the earth)
N-M:N-M- =  NaM:NaMa = it rippled (sand in the wind)

There you have it the complete verbal program (100%) upon which the entire Arabic language (99%+) is based and thus the entire Qur’aan and its thousands of Models of Knowledge lying below its

 surface that must be extracted and in this case here - The Qur'aan Cosmological Model.

Have again another look at the program that generates all the fundamental verbal root words of the Arabic language. Ignore the darkened section for now. Just pay close attention to the section vertically marked 1, 2, 3, 4, 5.

lexmod1.1.png

The vertically marked section 1, 2, 3, 4, 5 is the program that decompresses The Qur'aan Cosmological Model Algorithmic Compression Formula:
 

Kh = T +R +F +2T +2R +2F.

Which is derived from:

Khalqan = Tayyan +Ratqan +Fatqan +2Tayyan +2Ratqan +2Fatqan.
(an example of what is meant above in English is)
Creation = Turn in +Rotate + Fire out +2Turn in +2Rotate +2Fire out.

Which in turn are the key words from The Two Specific Qur'aan Cosmological Verses that describe the general evolution of the universe from before its date of birth and until its death.


The results of the decompression of The Qur'aan Cosmological Algorithmic Compression Formula are the four tables presented in the previous post: Post #20.

Remember again that it was said and I quote:
"It will be seen that when we run the Qur’aanic cosmological algorithmic compression

Kh = T +R +F +2T +2R +2F

through the fundamental structure of the Arabic language then we witness a magnificent display of verbs, nouns, and adjectives that go back to describe each and every phase of the universe at its exact time and place in great detail. We are presented without exaggeration hundreds of beautiful drawings of the phases the universe undergoes from its cosmological origin, through its cosmological evolution, and until its eventual cosmological fate. And upon that we also see the derivation of many simple and logical abbreviations that precisely describe each and every phase of the universe. And then further beyond that we realize and see how the actions of the universe drive life into the dead and empty of meaning fundamental building blocks of the language- which are all the fundamental verbal patterns from which are derived the words of the language.
That in a nutshell is the Qur’aan Cosmological Model."
 

Here again is Table 1 of the 4 tables. See the magnificent display of verbs of the past tense that will go back to describe each and every phase of the universe at its exact time and place producing detailed delineations as to for example its mechanics- translational, rotational, and oscillatory.

QCMtable1of4.png 

A common question that has been asked over and over again everywhere is, "What would falsify this model?" If the analyses of the results of the decompressed tables do not correspond with empirical scientific (mathematical, cosmological, quantum physical, etc.) data then this model could be regarded as theoretical or in other words the personal imaginations of the author. But if the decompressed tables do correspond with empirical scientific (mathematical, cosmological, quantum physical, etc.) data then this model could not be regarded as theoretical or in other words the personal imaginations of the author but rather the factual input of the Creator of the Universe Himself. The simple conclusion of the matter would be and I quote the Creator who speaks in His last revealed book called the Qur'aan,

 

Qur’aan 021:30

أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا
أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا
فَفَتَقْنَاهُمَا

وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ
أَفَلَا يُؤْمِنُونَ


transliteration

‘a-wa-lam yara lladhiyna kafaruw

‘anna as-samaawaati wa-l-‘arDa kaanataa Ratqan

fa-Fataq-naa humaa


wa-ja”al-naa min al-maa’i kulla shay’in hayyin

‘a-fa-laa yu’minuwna
 
 
Have those who have disbelieved now not seen:-

that the samaawaat and the ‘arD

(1)- were both Ratq

(2)- and so We Fataq them both again.

And We made from water every living thing.

Will they now not believe?
[translation by al-amiyr muhammad al-qurashi al-amjadiy]

 

The entire world has then to take heed. This era might be last of all chances. And ALLAAH knows best.

The analyses of the Qur'aan Cosmological Model Decompressed Tables begins from post 15 inshaa ALLAAH

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